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Akisy. 3:5 - Ebaibul

5 Elimunit Akuj ŋun, anerae eyeni atemar akoloŋit ŋina inyamyata iyes arait ŋin, eŋaarosi ŋatameta kus toyenut ŋuna ajokak ka ŋuna aronok lopite ŋolo eyenia Akuj.”

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Akisy. 3:5
31 Iomraidhean Croise  

nai ŋuna a Ekitoe a ŋolo ka ayenut ajokis ka aronis, nyitemokino iyoŋ akinyam, anerae akoloŋit ŋina inyamia iyoŋ ikes, itwani iyoŋ kire jik.”


Analup a ŋuna a emanikor a ŋol, abu Ekapolon Akuj kiturup ŋikito daadaŋ ŋulu ebusak ka ajokak aŋuna ka akimuj. Ayakasi daŋ kidiŋ emanikor ŋol ŋikito ŋiarei, epei ŋolo ka akiyar ka epei ŋolo ka ayenut ajokis ka aronis.


Tema ekile, “Abu ayoŋ ekeira iyoŋ ilosi alomanikor, ido abu eketim ayakau nen, anerae aleri ayoŋ, aŋun, abu oduk.”


Tema Ekapolon Akuj, “Toanyutu, ekwaanikin ituŋanan ka iwon, ayenu ŋuna ajokak ka ŋuna aronok, tosodi tokona epedori daŋ iŋes alemun arait a ekitoe a ŋolo ka akiyar tonyam toyar ŋikaru ka ŋikaru.”


Toŋaaros ŋatameta a ŋuluarei a ŋul, toyenut atemar alerete ikes. Todeŋut ŋakwii a ebobore, tonapa erae ŋilowi a ŋacirin kec.


Aŋun, abu erwosit a Isirael tonyarau ŋikadwarak ŋulu aapikinit ekimar kec ŋamiae ŋaomwon, kiŋit ikes tema, “Ekokini ai? Alosi akitijiore ŋituŋa a Ramos-Gilead, kori nyalosi?” Toboŋokis ikes temasi, “Ape, anerae ikinyakakini Ekapolon iyoŋ Ramos-Gilead.”


Aŋun nai, nyicamut Esekia ikimodikini iyes, ikitabaŋaaniya iyes lopite ŋolo iyakatar tokona. Nyinupa ŋakiro keŋ, anerae mam akuj a akwap, kori a apukan ka adio ŋina alaku ŋituŋa keŋ anakan kaŋ, kori anapedor atapapaa kaŋ. Nai ŋuna a kire ikes nu, nyepedori Akuj kus ŋin alakun iyes anapedor kaŋ!”


ŋuna ebasi “Eiunoi isua a ŋakituka kosi, erae ŋakituka kosi ŋuna kosi a ŋilopeyek, ŋae erae ekapolon kosi?”


“Nyisitiyaete ekiro ke Ekapolon Akuj kus analyokonu, anerae nyeesikini Akuj akisican ituŋanan ŋini isitiyae ekiro keŋ analyokonu.


Nai abu Parao kiŋit ikes tema, “Ŋae erae Ekapolon, ŋolo emaikina ayoŋ ewuap ŋakiro keŋ emyek Ŋisirael toloto? Nyayeni ayoŋ Ekapolon ŋol, ido nyemyekini ayoŋ Ŋisirael toloto.”


Adokari ayoŋ kidiama ŋidouwon, ikikwaanikin ayoŋ ka Akuj ŋina eyai kidiama nooi.’


Aŋuna abunio alyokonu kus kiwuak ajamao lotuŋa ŋulu sek ajokak, tari daŋ pa esicanit ayoŋ ikes ka aŋuna iponiata iyes kisimukekis ŋulu aronok arubakin itiyaete aronis akilo aiun akiyar kec;


“Lokoku a ituŋanan, kiololo aŋuna a erwosit a Tiro, tolimok iŋes atemar, alimu Ekapolon Akuj ŋakiro nu, ‘Irae paaran iyoŋ akitaanyikinet a ibore a ŋini emam aronis, irae iyoŋ ŋolo ioso nooi ka ibus nooi.


“Lokoku a ituŋanan, tolimok erwosit a Tiro atemar, alimu Ekapolon Akuj ŋakiro nu, ‘Anakituro ŋina eyai lotau kon,’ ibala iyoŋ ebe, ‘Arae ayoŋ akuj; eboi ayoŋ alokicoloŋ ikwapei iboiyoto ŋakujo, ayai ayoŋ kidiŋ jik ŋanamyo.’ Nai irae iyoŋ ibore ŋini etwani, meere iyoŋ akuj, tari daŋ kisikwaanit iyoŋ ŋatameta kon ka ŋuna ka akuj.


Irubakini mono iyoŋ ibala, ‘Arae ayoŋ akuj; toyakas bo neni kon ŋikaarak iyoŋ a? Iruwor iyoŋ ibore ŋini etwani, meere akuj, apaki ŋina eponiata neni kon ŋikaarak iyoŋ.


Tolimok iŋes atemar, alimu Ekapolon Akuj ŋakiro nu ebe, ‘Ekemanit ayoŋ iyoŋ Parao erwosit ŋolo a Ijipit, iyoŋ epiu ŋolo iletete anakipi a ŋuna a ŋakitelesyo,’ ibala iyoŋ, ‘Aŋolol kaŋ Nile, erae ŋina kaŋ a elope; ayoŋ abu etiyau iŋes aŋuna kaŋ.’


abu erwosit tema, “Meere mono etaun a Babilon ŋoloti apolon lo a? Etaun ŋolo adau ayoŋ adukokin erae neni iboiyo erwosit, ŋolo adau ayoŋ adukokin a apedor kaŋ aŋuna ka akitoodiunia apolou kaŋ ŋina ailiilon a?”


Adaut ŋikapolok daadaŋ ŋulu ikiŋarakinito iyoŋ akipuka akwap kon kaapei ka ŋikapolok a ŋikawoikinitok a ŋakwapin, ŋikepukak a ŋakiboisyo, ŋikeŋarakinitok ka ŋikawoikinitok a ŋakwapin acamun atemar kiwuak erwosit ekisil ka toreik ŋituŋa kiwuapa, tosodi ituŋanan daadaŋ ŋini ilipi alotooma ŋirwa ŋatomoniuni neni a ibore a idio a ŋini erae akuj keŋ, kori neni a ituŋanan a ice akilo iyoŋ, okoe erwosit, emaikina tocakakinae iŋes nadui a ŋiŋatunyo.


nai ani kerono akoŋu kon, eyai akuwan kon daadaŋ nakiryonut. Ani nai kerae akica alotooma kon akiryonut, okoe etya akiryonut ŋin ai!


Iŋaari iyoŋ ŋakonyen kec, ikotere kibelekinos anakiryonut nakica ka anapedor a ŋina a Satan, pena neni ka Akuj; toryamut nai aŋuna ka anupit kec akisyonio ŋina a ŋasecisya ka akibois aneni a ŋituŋa a ŋulu eturuwo Akuj ŋulu keŋ.’


Nai akuryanit ayoŋ ebe ikwaŋina abunio emun tomodikinia Epa ka aosou keŋ, itooliyoryo ŋatameta kus anakikinyomit ka ananupit Kristo.


Adau ekepukan ŋolo ka akwap a na akitumudukan ŋatameta a ŋulu nyenupito, ikotere nyiŋolikiniata akica ŋina a Ŋakiro a ŋuna Ajokak, ŋuna ka apolou a Kristo, a ŋolo ikwaan ka Akuj per.


Itepegi iŋes ibore daadaŋ ŋini enyaritae akuj kori ibore daadaŋ ŋini isitiyaete ŋituŋa akitopoloonorya ŋakujo ka itopoloori iŋes bon akilo ŋakujo daadaŋ. Iboikin tari Kai ka Akuj, ido kitusubun bon Akuj.


Abu tomodik ŋituŋa daadaŋ ŋulu iboiyete anakwap a ŋakujuwuanisya a ŋuna acamakinitae iŋes akitiya alokiŋaren etyaŋ ŋolo ke ekiŋaren. Tolimok etyaŋ ikes adukokin etorube ŋolo ke etyaŋ a ŋolo awanitae ka atum, nai ayari.


Kilipa ŋituŋa daadaŋ neni ke epiu, anerae abu inak apolou keŋ neni ke etyaŋ. Kilipa ikes tari neni ke etyaŋ ebasi, “Ŋae ikoni etyaŋ? Ŋae epedori akitijiore iŋes?”


(Etiyae Ekapolon ŋun ikotere ŋanyameta a Ŋisirael ŋuna epote ekaku eyenunete ejie kitatama ŋulu sek nyeyenete ejie ajiore.)


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