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Akisy. 18:25 - Ebaibul

25 Nyerae nu ŋuna emaikina iyoŋ kitiya; amunyar ŋulu iyookino kaapei ka ŋulu itiyaete aronis, akisican kaapei ŋulu iyookino ka ŋulu itiyaete aronis. Nyerae ŋun ŋuna emaikina iyoŋ kitiya. Nyemaikina mono ekatubon ŋolo ka akwap a daadaŋ itiyae ŋuna iyookino a?”

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Akisy. 18:25
35 Iomraidhean Croise  

Ani mono keyakasi ŋituŋa ŋatomonikan ŋulu iyookino lotaun ŋol; imunyari mono iyoŋ akibois daadaŋ, nyisyoni iyoŋ iŋes aŋuna a ŋituŋa a ŋatomonikan a ŋulu iyookino alotooma etaun ŋol a?


Eeikinete nai ŋikito a ŋamon alotooma alelyanu alokiŋaren Ekapolon, anerae ebuni iŋes atubokin ŋituŋa.


Tocamutu tokona akitopoloorit Ekapolon alotai kus; totamete ejok anakiro a ŋuna itiyaete iyes, anerae aneni ke Ekapolon Akuj yok, emam amodyanakin kori, ariit neni a ŋice, kori ŋakaluŋuluŋui.”


Iyookino iyoŋ anakiro a daadaŋ a ŋuna apotu neni kosi, anerae itiya iyoŋ ikinyoma, nai etiyae isua erono,


“Aŋun, topupokinae ayoŋ, iyes ŋulu epatana ayenun ŋakiro, nyiryamasi ca Akuj ka akitiya ŋuna aronok, nyiryamasi ca Akuj ŋina etiron ka akitiya ŋuna nyiyookino,


Ŋulu itiyaete ŋuna a kire, nyitiyae Akuj ŋuna aronok neni kec, nyeŋeri Akuj ŋina etiron akitiya ŋuna ka akiyookino.


“Kiirasi, nyeŋeri Akuj ituŋanan ŋini iyookino, kori nyepedori akiŋarakin ŋulu itiyaete aronis.


Iloconokini mono Akuj ŋakiro ŋuna iyookino a? Kori iloconokini mono Akuj ŋina etiron akitiya ŋuna iyookino a?


Elimorit nakuj akiyookino ka Akuj ka atemar Akuj alope erae akatubon ŋakiro.


Etemarete ŋituŋa, “Kire jik, eyai eropit a ŋulu iyookino; kire jik, eyai Akuj ŋina etubi ŋakiro anakwap.”


Ani pa keki ituŋanan, ipenari Akuj ekileŋ keŋ; irikini iŋes akau a ŋikaleŋeleŋe keŋ ecamit akigum.


Ani emaranikini akwap ka ŋisubuna daadaŋ, ayoŋ esicasi ŋipirin ŋulu ewuar akwap.


Tonyou kareca, okoe ekatubon a ŋakiro a ŋituŋa, kisican ŋiketurok lopite ŋolo emaikina kisicanere.


tolelyana alokiŋaren Ekapolon, anerae ebunit iŋes atubokin ŋituŋa. Etubokini iŋes ŋituŋa anakiyookino, etubokini ŋituŋa anakiro a ŋuna a kire.


Abu ayoŋ otam bon otema, “Etubi Akuj ŋakiro a ŋituŋa a ŋulu iyookino ka ŋuna a ŋulu aronok, anerae adau Akuj akitemokin apaki ŋina a ŋunakiro daadaŋ ka ŋina a ŋolotic daadaŋ.”


Anakwap kaŋ a ŋina erae akoŋinait a na, adau ayoŋ akiŋolikin ibore daadaŋ, eŋolik ayoŋ ŋituŋa ŋulu iyookino etwakete, nai torubakinito ŋice eyarete tari daŋ kitiyaete ikes aronis.


Okoe iyoŋ Ekapolon ŋolo a ŋajoresyo iyoŋ ŋolo itubi ŋakiro ka akiyookino, ŋolo ikatanakini ŋitai ka ŋatameta a ŋituŋa, kisiŋolikinae ayoŋ akinyaŋaret kon neni a ŋituŋa a lu, anerae ewuak ayoŋ ŋakiro kaŋ daadaŋ napedor kon.


Okoe Ekapolon, irae iyoŋ jwi jwi ŋolo iyookino, ani kekesitak ayoŋ iyoŋ; esyakini nabo ayoŋ akirworo ŋuna ka akiyookino kon. Kaanukiro erubakinitotor ŋipitesyo a ŋulu itiyaete ŋuna aronok elosete kiŋaren ejok? Kaanukiro erubakinitotor ŋulu nyikinyomitae eyakatar akiyar ŋina ajokan?


“Nai ibasi iyes, ‘Nyiyookino akiwuapit ŋuna ke Ekapolon.’ Kiirasi tokona okoe iyes Ŋisirael: Nyiyookino kire akiwuapit ŋakiro kaŋ a? Meere kire ŋuna iwuapito iyes nyiyookino a?


Iŋolikinete nai iyes nabo atyaketait ŋina eyai kidiŋ ŋulu iyookino ka ŋulu nyiyookino, kidiŋ ŋulu itiyanakinete Akuj ka ŋulu nyitiyanakinete.”


Anenipei, toramakinos Moses ka Aron todolo ŋireetin kwap, ido temasi, “Okoe Akuj, Akuj ŋina a ŋitai a ŋituŋa a daadaŋ, iŋoikini iyoŋ ŋituŋa daadaŋ aŋuna ka asecit a ipeituŋanan a?”


Anerae, itemokino iwon daadaŋ owua alokiŋaren Kristo ekatubonokinan yok. Eryamuni nai ŋinituŋanan eropit ŋolo emaikina iŋes toryamu lopite ŋolo itiyator iŋes ejok kori erono alokuwane a lo.


Abu ayoŋ ecik ŋikatubok kus apaki ŋin otema, ‘Emaikina iyes kiirasi ŋakiro a ŋituŋa kus a daadaŋ a ŋulu isitasi, tomam ariit ka ipei akilo ŋinice ka emaikina iyes totubonokis ŋakiro aloikiiko anakiyookino aŋuna a ŋinituŋanan erae ŋini ka akwap kus, kori a ŋinigela.


Nyemaikina iyes iriito ka ituŋanan ipei apaki ŋina itubioto iyes ŋakiro, totubo ŋakiro eriyan aŋuna a ŋulu itopolooritae ka ŋulucaryo, nyemaikina ituŋanan idio ikitukuryan iyes, anerae erae atubokinet ŋina ka Akuj. Ŋakiro ŋuna egogoŋ iyes akitub iyautu neni kaŋ, ido opupok ayoŋ.’


Erae Akuj agogoŋu, ejok etic keŋ ka iyookino ŋakiro keŋ. Erae iŋes Akuj ŋina ikinyoma nyemodiyana, iyookino iŋes ka itiyae ŋuna iyookino.


Ipotu iyes nacunakina ŋina ka alakara ŋina a ŋidwe a ŋulu ka Akuj a ŋulu kiyae, a ŋulu igiritae ŋirorwa kec nakuj. Ipotu iyes neni ka Akuj a ŋina erae akatubon a ŋituŋa a daadaŋ ka neni a ŋitai a ŋituŋa a ŋulu iyookino, a ŋulu aponi kituruworoe ŋulu asegak jik.


Meere ayoŋ asecit aneni kon, nai iyoŋ itiyat erono neni kaŋ aŋuna ikitijio ayoŋ. Kimyek Ekapolon ŋolo erae ekatubon ŋakiro, totub ŋakiro nakoloŋit na tolimu kerae Ŋisirael nyiyookinito, kori Ŋiamoni.”


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