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Akisy. 18:14 - Ebaibul

14 Eyai mono ibore ŋini etyono aneni ke Ekapolon a? Aboŋuni ayoŋ neni kon apaki ŋina itemokinitoe, apaki ŋina ejokunia ekaru ŋina ieteunio, apaki ŋin, eyakaunor Sara ikoku ŋinisapat.”

Faic an caibideil Dèan lethbhreac




Akisy. 18:14
38 Iomraidhean Croise  

eterereŋi ayoŋ iŋes ka daŋ iryamuni iyoŋ ikoku ŋinisapat aneni keŋ. Kire, eterereŋi ayoŋ iŋes ka eruwor iŋes toto a ŋituŋa a ŋakwapin; elomunete ŋirwosi a ŋakwapin aneni keŋ.”


Nai acamunet kaŋ ka iyoŋ, etogogoŋi ayoŋ aneni a Isaka a ŋolo euruuni Sara aŋuna kon apaki napei na ekaru ŋolo moi.”


Tolimok epei alokidiŋ ŋikilyok ŋul Aburaam tema, “Kire jik, aboŋuni ayoŋ neni kon apaki ŋina ejokunia ekaru ŋina ieteunio, apaki ŋin, eyakaunor aberu kon Sara ikoku ŋinisapat.” Apupi Sara ŋakiro ŋun alopuke a eema alokaku Aburaam, aneni eboiyo iŋes.


Kiŋit Ekapolon Aburaam tema, “Kaanukiro akyenia Sara ejamuwara ebala, ‘Apedori mono kire ayoŋ auruun ikoku, ayoŋ ŋina amojoŋ a?’


Nai tema Sara, “Nyekyena ayoŋ.” Alimuni iŋes ŋun aŋuna akuryania. Tolimok Ekapolon iŋes tema, “Mam, ikyenit iyoŋ.”


Abu Ekapolon kiterereŋ Sara ikwapei sek eikinitor, ido abu kitiyak neni a Sara ŋuna aris kiik iŋes.


Topoti Sara, kidou ikoku ŋinisapat, ŋini abu Aburaam toryamu aneni a Sara, toris kemojoŋ. Arae ŋin apaki ŋina sek aris Akuj kelimoki Aburaam.


Kirworik Elisa tema, “Ekaru ŋolo moi, ŋirwa ŋulu ikote lupei lu, idaki iyoŋ ikoku ŋinisapat.” Toboŋok aberu tema, “Aa robo ekapolon, nyikimodianak ayoŋ; irae iyoŋ ituŋanan ŋini ka Akuj!”


“Kire jik, erae Akuj ŋina etiron ka nyejamuwarit ituŋanan idio; erae agogoŋu keŋ ŋina ka ayenut ŋina etiron.


“Ekapolon ayeni ayoŋ atemar ipedori iyoŋ akitiya ŋiboro daadaŋ ka emam ibore ikitukuruwori iyoŋ akitiyakin.


Okoe Ekapolon, tojoŋo anyunyura! Apaki ŋina etya ai iyai iyoŋ inyunyura? Kisyoni ŋiketiyak kon.


Erae Ekapolon Erwosit, eyakar iŋes apolou ŋina ailiilon ka eyakar iŋes agogoŋu. Ewuak Akuj akwap; emam ŋini isiyotokini akwap a nen jik.


anerae erae Ekapolon Akuj ŋina apolon, erae iŋes Erwosit ŋolo apolon ŋolo iloit ŋakujo daadaŋ.


Kaanukiro amamukar idiotuŋanan apaki ŋina abunio ayoŋ? Kaanukiro pa aboŋokinio ayoŋ ituŋanan apaki ŋina anyarar ayoŋ? Emam mono ayoŋ apedor ŋina akalakunia iyes a? Kori emam mono ayoŋ apedor ŋina akaiunia iyes a? Kalimu ayoŋ akirot eoni anam, eturuwori ayoŋ ŋaŋololin aonite; etobosuni ayoŋ ŋikolya ŋulu eya tooma kec aŋuna icanakinotor ŋakipi idio totwaka aŋuna ka akure.


Okoe Ekapolon Akuj, arae iyoŋ isubuni nakuj ka nakwap ka apedor kon a ŋina apolon ka akan kon a ŋina agogoŋon, mam ibore ikipiyori iyoŋ.


“Topupok, arae ayoŋ Ekapolon, Akuj a ŋituŋa a daadaŋ; eyai mono ibore ekepiyori ayoŋ akitiyakin a?


Ani eapiyari iŋes nadui neni ayai Daniel, kiworou a etoil a ŋolo eyaloloŋi enyarit Daniel ebala, “Okoe Daniel, eketiyan a Akuj a ŋina eyari, ikiu iyoŋ Akuj kon ŋina itiyanakini iyoŋ anakikinyoma a? Ikiu iŋes iyoŋ aneni a ŋiŋatunyo a?”


Okoe Akuj, anikuj ikwaan ka iyoŋ! Irae iyoŋ Akuj ŋina isyoniyenene asecit ka ŋadyakanareta a ŋipiya a ŋituŋa kon. Nyirubakini iyoŋ iŋoit ŋikaru ka ŋikaru, nai imina iyoŋ akitoodiunun akisyon.


Tari ketakan alorwa a lu ŋakiro nu esibit nyitiyakin, iirarete ŋapiya a ŋituŋa ka akwap a Yerusalem, nai etakanunete aneni kaŋ erae ŋuna itiyakin.


Toboŋok Ekapolon Moses tema, “Edit mono apedor ke Ekapolon a? Iŋolikini iyoŋ tokona, kiyookin ŋakiro kaŋ, kori pa kiyookin.”


Kiopeiyo Yesu atipei akan keŋ, kikam iŋes tema, “Okoe edit anupit kon! Kaanukiro ibunio iyoŋ toŋayaŋaya?”


Kitek Yesu ikes tema, “Alotuŋa nyepedorosi, nai aneni ka Akuj epedorosi ŋiboro daadaŋ.”


Nyitamete alotai kus atemar, ‘Erae Aburaam papa kosi.’ Akalimokini ayoŋ iyes atemar, epedori Akuj akilocokin ŋamoru nu toruworos ŋidwe ŋulu ka Aburaam!


Kitek Yesu ikes tema, “Nyepedorosi ŋiboro ŋul alotuŋa, nai aneni ka Akuj epedorosi ŋiboro daadaŋ.”


Nai tolimok emalaika iŋes tema, “Nyikuryaniar Sakariya, anerae eira Akuj akonikilip, idouni akoniberu Elisabet ikoku ŋini sapat, ilimokini iyoŋ ekeekiro Yoana.


Kiŋit Sakariya emalaika tema, “Ekokini ayoŋ aanyuni ŋakiro ŋun ai? Anerae amojoŋit ayoŋ, akaaberu daŋ alunyarosi ŋikaru keŋ.”


Anerae emam ibore ŋini ipiyori Akuj.”


Kiira Yesu ŋakiro ŋun, tolimok Yairo tema, “Nyikibul, nai tonup iyoŋ, eyari iŋes.”


Anupit iŋes kire atemar epedori Akuj akitiyakin ŋuna adau akiikin.


Epedori Akuj akitiya alotooma yok ŋuna alalak nooi akilo daadaŋ ŋuna ikipedori iwon akilip iŋes kori ŋuna ikitami iwon atemar ikitiyakini. Itiyae iŋes ŋun anapedor a ŋina itiyae alotooma yok.


ebuni nai Ekapolon akinyakakin iyes ŋarereŋisyo kus ka ikisyon iyes, ikicunu nabo iyes anakwapin a ŋuna aris iŋes kikiela iyes.


Nyikibul aŋuna kec, anerae Ekapolon Akuj kus ŋina irukitotor iyes, erae Akuj ŋina etubulon.


Ilocokini iŋes ŋawat yok ŋuna palag ka ŋuna etwakete, kituruwo ikes ŋuna ikwaan ka akuwan keŋ ŋina ka apolou a ŋina anakuj. Isitiyae iŋes apedor ŋina epedoritor akiwuakin ŋiboro daadaŋ Napukan keŋ.


Apedori ayoŋ akitiya ŋiboro daadaŋ alotooma Kristo ŋolo akainanakini ayoŋ agogoŋu.


Atami Aburaam atemar epedori Akuj akiteyarun Isaka--ka ikwaan ŋakiro nu ka atemar, abu Aburaam kijau Isaka tari sek ketwanit.


Totakanu emalaika a Ekapolon neni ka aberu a Manoa, tolimok iŋes tema, “Tari kikolupana iyoŋ, kemam ŋidwe, ipotiuni iyoŋ ka idouni ikoku ŋinisapat.


Tema Yonasan neni a ekile a ŋolo aryoŋit ŋiboro keŋ ŋulu ke ejie, “Bua, apena najore a ŋul a ŋulu nyileŋeritae; acepaki epedori Ekapolon ajiore aŋuna yok, anerae mam ŋuna iretakinete Ekapolon anaiun ŋituŋa kelalak, kori kekudyoko.”


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