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Akis. 3:18 - Ebaibul

18 Aŋun, akalimokini ayoŋ iyoŋ, togyelu egolid aneni kaŋ, egolid ŋolo eliitae ka akim, ikotere tobar. Togyelu daŋ ŋilowi ŋulu akwaŋak, ikotere torapya ŋileec kon ŋulu ileryo. Togyelu tari ekitoe ŋolo a ŋakonyen kon, ikotere tokienyu.

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Akis. 3:18
34 Iomraidhean Croise  

anerae apotu ikes toŋero ŋakiro ka Akuj, tojamuwasi ŋakiro ŋuna ka Akuj a ŋina alokidiama nooi.


Epuri ayoŋ Ekapolon ŋolo eketatami ayoŋ ŋakiro ŋuna emaikina ewuap; nakwaare daŋ eketatami ayoŋ etau kaŋ ŋakiro ŋuna emaikina ewuap.


Ebala Ekapolon ebe, “Eketatami ayoŋ iyoŋ ŋipitesyo ŋulu emaikina kiwuap, Eketatami ayoŋ iyoŋ ka akalimokini epite ŋolo emaikina kitiyaa ŋun.


Ikitenit iyoŋ ayoŋ a ŋakitatameta kon, ekaku, ikijaari iyoŋ ayoŋ tooma napolou.


aŋuna iwouniata iyes akimyekin ŋakiro ŋuna abala ayoŋ iyes kimyekis ka aŋuna iŋeryoto iyes ŋakiro kaŋ daadaŋ,


Aŋuna aponiata ikes toŋero ŋuna abala ayoŋ ikes kiwiuapa, ido tojamuwasi epite daadaŋ ŋolo abunio ayoŋ etoŋoya ikes,


Tocamu ŋakiro ŋuna ajokak ŋuna ikilimokinio ka tocamu ŋakiro ŋuna ajokak ŋuna ikitatamio, ikotere iyoŋ iryamuni aosou ŋina iyarya alorwa a ŋulu alokiŋaren.


Togyelu ŋakiro ŋuna a kire, ido nyigyela; togyelu aosou ka ŋakiro ŋuna ikitatamio ta ayenut.


Abala ayoŋ ebe, “Kiwuapa akiciket ŋina a erwosit, ido ani kicamit iyoŋ akikoŋ neni ka Akuj,


Ilerokinete iyes alokiŋaren ŋituŋa ka iŋolikinete ŋituŋa ŋileec kus. Alosi ayoŋ akinyaŋar, tosodi mam ituŋanan aesikini ayoŋ.


Okoe, potu daadaŋ ŋulu ikinyamit akure, potu neni eya ŋakipi ka iyes ŋulu imamukatar ŋisiliŋa potu, potu togyela ka kimuja! Potu togyela epiini ka ŋakile emam ŋisiliŋa ka emam etyae a ŋisiliŋa.


Ayoŋ elope alacari ŋilowi kus ekemyek iyes ilerete kiŋolikis ŋituŋa ŋileec kus.


Eyarunete ŋituŋa ŋulu alalak ŋulu alomasi kwap, ŋice eryamunete alakara ŋina ka akiyar a ŋina nyedaun, ŋice eryamunete ŋileec ka ajamuwaro ŋina nyedaun.


Toema nakwapin ŋace, iyes ŋituŋa a Sapir toema ilerete ka ikirumito ŋileec. Emaikina ŋulu iboiyete alo Saanan, nyikatakis alomun alotaun kec. Ani iirarete iyes ŋituŋa a Bes-Esel igworosi, iyenunete iyes atemar mam epite ŋolo eemere akiŋop nen.


ebala Ekapolon ŋolo a ŋajoresyo ebe, “Akaremokino ayoŋ iyoŋ Ninepe, alacari ayoŋ ŋilowi kon, ido tolerok iyoŋ, emyekini ayoŋ ŋituŋa a ŋakwapin ikiŋolikis iyoŋ ileri, iŋolikinete ŋapukasinei ŋileec kon.


Ebuni iŋes atubokin, totyak ŋiletok ikwaŋina eliyere ŋasuwa kori esilipa ipoo, itojoki iŋes ŋisacaradotin, ido toliwae ikes ikwa egolid ka esilipa, akitodol ŋina eryamunia Ekapolon ŋituŋa ŋulu iyookino ŋulu epedorete ayaun ŋainakineta ŋuna ajokak neni keŋ.


“Ikoni Apukan ŋina anakuj abaru ŋina eyai lomanikor, ŋina ani eripuni ituŋanan, kiwua. Tosodi tolot togyela ŋiboro daadaŋ ŋulu eyakar iŋes, togyelu nai emanikor ŋol.


Toboŋokis ŋapesur ŋuna aosok temasi, ‘Mam jik! Emam ŋina ikitemokin iyes ka isua. Toloto togyelutu alodukanin.’


Toŋetak Yesu erwor keŋ tema, “Ikote nen ŋulu etukete ebari kec kituruwosi ŋolo a ŋawat kec make, nai tomam nyebarito alokiŋaren Akuj.”


ani kenapi iwon akuwan ŋina nyesaluni ŋin, nyikiyakaun iwon ikileri.


Kire iyenete iyes arimaanut ŋina ke Ekapolon yok Yesu Kristo, ŋolo abu aŋuna kus, tari ŋina abaritor, kituruwor bon ekulyakit aŋuna kus, ikotere nai toruworos iyes ŋikabarak aŋuna ka akulyako keŋ.


Tolimok ikes kitiyata ŋuna ajokak, tobarito aloticisyo a ŋulu ajokak ka totenito akimor ŋiboro kec ka ŋuluce anarimao.


Topupokisi, ŋikaitotoi kaŋ ŋuluminan! Aseu Akuj ŋikulyak anakwap a na, ikotere toruworos ikes ŋulu ebarito ananupit ka ŋulu eryamunete Apukan ŋina iikinit Akuj ŋulu eminasi iŋes.


Erae ikes ŋakikatanakinet anupit kus kerae ŋina a kire. Tari egolid daŋ ŋolo epedoryo akinyasun, ikatakinio ka akim; anupit kus daŋ ŋina ejok nooi akilo egolid, itemokino torotae, ikotere etitinyikini. Aŋun, iryamunete iyes akipuro ka apolou ta akereru apaki ŋina isileereunere Yesu Kristo.


“Ebala Ekapolon, topupokisi! Abuni ayoŋ ikwa ebunio ekokolan! Erereŋ ituŋanan ŋini etenit apaki daadaŋ, ŋini eyakar ŋilowi keŋ diyete, ikotere nyelot iŋes lotuŋa emam ŋilowi kiruma ŋileec!”


Ainakin iŋes ŋilowi ŋulu ajokak ŋulu amilimilak ŋuludelet.” (Ŋilowi ŋulu ajokak ŋul, ikes erae ŋiticisyo ŋulu ka akiyookino a ŋituŋa a ŋulu ka Akuj.)


Ayeni ayoŋ ŋatyokisyo kon ka ayeni ayoŋ atemar ikulyakana iyoŋ, nai kire ibarit! Ayeni ayoŋ tari ŋuna aronok ŋuna ikirworotor iyoŋ ŋituŋa ŋulu ebasi ebe ikirae ikes Ŋiyudayan, nai nyerae; eraakasi ikes atukot ŋina a Satan!


Anerae ibala iyoŋ, ‘Abarit, ayakar ibore daadaŋ ka emam ibore eitanit.’ Nai nyiyeni iyoŋ atemar icana, irae ekaŋipapan, ekulyakit, emudukanot ka ileri.


Erikaunito ekicoloŋ ŋol ŋikicoloŋo ŋulu arae ekimar kec ŋatomoniarei ka ŋiomwon, kicoloŋito ŋikatukok ŋatomoniarei ka ŋiomwon, ŋulu anapito ŋikaasoi ŋulu akwaŋak, tonapito daŋ ŋibokoi ŋulu etiyaunitae a egolid.


Abu ekatukon epei ekeŋit ayoŋ tema, “Ataŋae ŋituŋa lu ŋulu enapito ŋikaasoi ŋulu akwaŋak ka ai eponitotor ikes?”


Lean sinn:

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