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Akis. 21:8 - Ebaibul

8 Nai ŋikakuryanak, ŋikalukinok, ŋulu nyenupito, ŋikaarak, ŋimalaanotin, ŋikekukujak, ŋulu ilipete neni a ŋakujo ka ŋikalyokonok daadaŋ imasakinio ikes nanam ŋina ka akim ka ŋina a Sulpa. Erae ŋin atwanare ŋina a ŋaarei.”

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Akis. 21:8
39 Iomraidhean Croise  

Nyebucanar esuuda ŋolo alyokonon, nyisicana ido nyimyekinio ituŋanan ŋini alyokonon tolot nyisicana.


Nyebucar esuuda ŋolo alyokonon nyisicana, ido etwani ituŋanan ŋini irworo alyokonu.


Arae ayoŋ ŋolo ekesirworiuni iyes; kaanukiro nai ikuryanitotor iyes aŋuna a ŋituŋa a ŋulu epedorete atwakare, a ŋituŋa a ŋulu eŋopiyarete lopite ŋolo eŋopiyareta ŋinya?


Ŋae ikerito ka ikuryanito iyes aŋuna keŋ, ŋini abu ikiinak iyes akirwor alyokonu, ido ikitojoŋo iyes atamunit ayoŋ, kori atamatam aŋuna kaŋ? Meere nai aŋuna abunio ayoŋ eliliŋ apaki ŋina aoyan iŋes iponiata iyes nyikitopoloosi ayoŋ a?


Anyaritae ŋikasikou ka ŋikapolok akou a ŋituŋa, anyaritae ŋikadwarak ŋulu etatamete alyokonu kaku a ŋituŋa,


Ebala Ekapolon ŋolo Etiron, “Abuni ayoŋ neni kus atubokin iyes, ido alimuni ayoŋ atipei ŋakiro ŋuna etoroniyaritor ŋikekukujak, ŋikalomak, ŋikalyokonok, ŋiketunak ŋulu itunaete ŋiropito a ŋiketiyak kec, ŋikamodyanakinak ŋulu emodiyanarete ŋiboro anapuseru, alokokyok ka alotuŋa a ŋulugelae. Alimuni ayoŋ atipei ŋakiro ŋuna etoroniyaritor daadaŋ ŋulu nyakakerito ayoŋ.


Nyikera ŋulu earete akuwan, nai nyepedorito akiar etau; nai tokera ŋolo epedori akiar akuwan ka etau, tocakak tooma nakim ŋina nyeduŋe.


Aŋun, abu ayoŋ okuryaniar, ewua ecwee kon ŋolo ke egolid analup, iŋes lo, kijaa erae ŋolo kon.’


Toboŋok Yesu ikes tema, “Nyo ikibulitor iyes ikona? Abe edit anupit kus!” Tonyou nai Yesu, kikilyak ekuwuam ka ŋakipi, kililiŋ akwap cek.


neni nyetwania ekecekurut ka neni nyeduŋeo akim.]


Irae iyes ŋidwe a papa kus a Satan ka icamito iyes akiwuap ŋuna ecamit iŋes. Arae iŋes ekaaran ŋinapei anakisyakinet, ka nyikamunito iŋes ŋuna a kire, anerae emam ŋuna a kire aneni keŋ. Ani elimuni iŋes alyokonu, itiyae ŋuna erae ekeepite, anerae erae ekalyokonon ka erae papa ka alyokonu.


Erubakinete ŋikapolokinitok ŋituŋa irworosi neni a ŋituŋa ebasi, “Eyai mono ne ituŋanan ŋini ekuryana, kori nyetitiny a? Emaikina ituŋanan ŋin toboŋo kai keŋ, acepaki itubuli iŋes ŋuluce daŋ”


Ebuni Eketepegan ŋolo ka Akuj ŋol ka apedor a ŋina a Satan, akitiya ŋakujuwuanisya ka ŋaumonokineta ŋuna alalak ŋuna ka amodiyo


Akitatam ŋina ikoni ŋin, erae ŋina ebunit aneni a ŋikalyokonok a ŋulu emodiyaka, ŋulu etwakito ŋatameta kec esibit icunyitae ka asuwat a ŋina emwana.


Ebasi ikes iwogasi ebe ikiyeni Akuj, nai itepegito ŋiticisyo kec ŋun. Erae ikes ŋulu emoitaka, nyepupete ŋakiro ka nyepedorete akitiya idiobore ŋini ajokan.


Arae neni a Yesu iponito iyes, ŋolo abu kitemok Acamunet ŋina Kitete ka anaokot a ŋuna etesegunak anasecisya, ŋuna eyai apolou nooi akilo ŋuna ka Abel.


Itemokino ŋituŋa daadaŋ kitopoloorito ekiitanu. Itemokino ŋikilyok ka ŋaberu torae ŋulu ikinyoma make, anerae etubokini Akuj ŋulu emalaaka ka ŋikalomak.


Ŋae erae ekalyokonon? Iŋes ŋolo epegit atemar Yesu iŋes erae Kristo. Ŋolo eŋerit Papa ka Lokoku keŋ, iŋes erae emoit ŋolo a Kristo.


Ituŋanan daadaŋ ŋini itidiŋit lokaato keŋ, erae iŋes ekaaran ka iyenete iyes atemar emam ekaaran ŋolo erubakini eyakar akiyar ŋina nyedaun tooma keŋ.


Ŋini enupit Lokoku ka Akuj, eyakar akiteyenunet ŋin tooma keŋ. Ŋini nyenupit Akuj, itusubunit iŋes Akuj ŋina alyokon, anerae nyenupit iŋes ŋuna alimu Akuj aŋuna a Lokoku keŋ.


ebuni iŋes elope akimat epiini ŋolo ka Akuj; epiini ŋolo ka anyunyura a ŋina ka Akuj, ŋolo abukoki iŋes pa ecaritae lokopo ŋolo ka aŋoit keŋ! Iŋes daadaŋ ŋini itiyae ŋun, isicanio ka akim ka Sulpa alokiŋaren ŋimalaikan ŋulu ka Akuj ka Imesek.


Aponi kikamarae etyaŋ kaapei ka ekadwaran ŋolo amodiyanan ŋolo kitiyae ŋakujuwuanisya alokiŋaren etyaŋ. (Ŋakujuwuanisya ŋun, ikes abunio iŋes tomodikinia ŋulu ayakatar emacar ŋolo ke etyaŋ ka ŋulu elipete neni ke etorube keŋ.) Ani eriŋa eyarete, aponi kimasakinae etyaŋ kaapei ka ekadwaran ŋolo amodiyanan nanam ŋina ka akim, ŋina enepya Sulpa.


“Iŋes ŋini eya ŋaki, kiira ŋuna irworo Etau natukon ŋuna a Ŋikristo! “Iŋes ŋini ilouni, nyeari atwanare ŋina a ŋaarei iŋes.


Ayeni ayoŋ ŋuna idau iyoŋ akitiya, ayeni ayoŋ epite ŋolo imukekinitor iyoŋ etic ka epite ŋolo ititinyikinitor iyoŋ. Ayeni ayoŋ atemar nyipedori iyoŋ acamakin ŋikaronok, idau iyoŋ akirot ŋulu ebasi ikirae ikes ŋikiyakia, nai nyerae ka iryamu ikes erae ŋikalyokonok.


Nai emam ibore ŋini aronon elomari neni keŋ, emam tari idiotuŋanan ŋini itiyae ŋuna a ŋileec ka ŋuna ka alyokonu. Ŋituŋa ŋulu igiritae lokitaabo ŋolo ka akiyar ŋolo a Imesek, ikes bon elomarete tooma etaun ŋol.


Nai kiŋa etaun ŋolo apolon eyakaunosi ŋisiilyanotin, ŋikapilak, ŋimalaanotin, ŋikaarak, ŋulu ilipete neni a ŋakujo car ka daadaŋ ŋulu irworosi ka kitiyaete alyokonu.


Anakiruja kaŋ, abu oanyuwa ŋaŋolei ka ŋikametok kec alopite a lo: anapito ŋikametok ŋarapeta ŋuna areŋak ikwa akim, topusiyaka ikwa ebuulu ka tonyaŋaaka ikwa Sulpa. Ekote ŋakyes ŋuna a ŋaŋolei a ŋun ŋuna a ŋiŋatunyo, alomunit akim, apuru ka Sulpa anakituka kec.


Apotu daŋ ŋituŋa nyekiwa akiar, akikukuja, amalao, kori akoko.


Aŋun, kiserak tokona ŋakiro nu kiirasi ŋirukitos kon daadaŋ, ‘Ituŋanan daadaŋ ŋini emarani aŋuna ekuryania, emaikina toboŋo lore.’ ” Aŋun, apotu ŋasigarya, ŋikilyok ŋalipyo ŋatomoniarei ka ŋaarei toboŋosi lore, kidoŋo ŋalipyo ŋatomon.


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