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Akis. 11:8 - Ebaibul

8 ido topero ŋawat kec alorukude a ŋolo ke etaun a ŋol, neni ebubukinitoe Ekapolon kec. Isikwaanitae ekiro ŋolo ke etaun a ŋol ka Sodoma kori Ijipit.

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Akis. 11:8
40 Iomraidhean Croise  

Nai aneni ke Ekapolon, aroko ka arae ŋikasecak nooi ŋikilyok ŋulu alo Sodoma.


Totiyau Akuj sulpa ka akim alokidiama ikwa akiru lotaunio ŋulu a Sodoma ka Gomora;


“Ayoŋ Ekapolon Akuj kus, ŋina abu okoyau iyes anakwap a Ijipit, anakibois a ŋina iraakatar iyes ŋipi.


Tema nai Ekapolon, “Adau ayoŋ akiŋolikin epite ŋolo iteryamunitere ŋituŋa kaŋ ŋican alo Ijipit. Eira ayoŋ akigworo kec ŋina isigworyoto ŋikapolok ŋulu isitiyaete ikes. Kire jik akanomosi ayoŋ ŋican kec


Elimorit epite ŋolo etakaniata ŋireetin kec aremokino kec Ekapolon, iseraete ikes asecit kec lopite ŋolo etiyaata ŋituŋa a Sodoma nyimunonito ikes asecit kec. Aca kec! Ayaut ikes ŋilam neni kec.


Nai eŋolik ayoŋ alokadwarak a Yerusalem ibore ŋini ikitubuli akilo, ikinyomito ikes ŋakujo ŋace ka iwuapito ŋuna ka alyokonu, itogogoŋito ikes ŋuna itiyaete ŋikaronok, ikotere tomamukaun ituŋanan imyekini akitiya aronis. Ekwaanikin ikes daadaŋ aneni kaŋ ka ŋituŋa a Sodoma ka ikwaan ŋituŋa a Yerusalem ka ŋituŋa a Gomora.”


Apotu ŋituŋa ŋul torikut Uria neni a erwosit Yeoiakim, abu nai Yeoiakim toar Uria a ekileŋ, kimasak akuwan keŋ nakibois ŋina enukio ŋituŋa.


Arae Samaria nakaato kon ŋina apolon, ŋina eboi alo Kuju kon eyakar ŋirerya keŋ; arae Sodoma nakaato kon ŋina cici, ŋina eboi alo Kwap kon eyakar ŋirerya keŋ.


Asecit anakaato kon Sodoma iŋes na, abu iŋes ka ŋirerya keŋ kiturokinos, todakakiata nooi ka kiboiyoto anakinapakina, nai pa apotu ikes kiŋarakis ŋikulyak ka ŋulu ayakatar akiitanit.


Abu iŋes tomalaan nooi adepar tari neni sek amalaania, abu iŋes kitiya ŋun etamuni ŋikaru ŋulu ka asoroko keŋ apaki ŋina araakar iŋes amalaat alo Ijipit.


Aŋun, etasaluni ayoŋ aneni kon aleeco ka amalao ŋina ibu iyoŋ kisyaki alo Ijipit, nyikiburakinete nabo iyoŋ ŋakiro ŋun, kori nyitamuni nabo iyoŋ jik akwap a Ijipit.


Apotu ikes toruwor ŋamalaae alo Ijipit, kitiyata ŋakiro ŋuna ka amalao akisyakin anasoroko kec. Apotu tonuwae ŋikisin kec alo Ijipit ka aponi totapatapae ŋamuroi kec alo Ijipit ŋuna sek pa atapatapatae.


Pa abu iŋes toesik amalao keŋ ŋina sek abu iŋes kisyak alo Ijipit, ŋina sek ani eriŋa iŋes esorokana, abu iŋes kisyak akiryamanakin ka ŋikilyok, aponi totapatapae ŋamuroi keŋ ŋuna sek pa atapatapatae ka apotu ŋikilyok ŋul tominakis iŋes nooi.


Tema nai Ekapolon neni kaŋ, “Lokoku a ituŋanan, isikwaanitae ŋakoyo nu ka Ŋisirael daadaŋ. Ebasi Ŋisirael, ‘Aoko ŋakoyo kosi deu ka adaun akigeno aneni kosi, nyeriŋa ikimisitae isua.’


“‘Abu ayoŋ okomunya iyes ŋice, lopite ŋolo abunio omunyarya ŋituŋa a Sodoma ka Gomora, iyes ŋulu ipotu toiunos anamunyaro, ikwaan iyes ka ŋakito elemunio anakim, nai ipotu iyes nyikiwa.


Akalimokini ayoŋ iyes kire atemar, Akoloŋit ŋina ka atubokino erimakinio ŋituŋa ŋulu a Sodoma ka ŋulu a Gomora akilo ŋulu ke etaun a ŋol.


Kimasar iŋes kwap, kiira etoil ebala neni keŋ, “Saulo, Saulo! Kaanukiro ikisicanitor iyoŋ ayoŋ?”


Ŋakiro ŋun, iŋes atwania Yesu daŋ alokiŋa Yerusalem, ikotere itesegi ŋituŋa anasecisya a ŋaokot keŋ ke elope.


Nai ekaku, apotu tomuleno Akuj, ido alopite a ŋol, ebubukis nabo ikes ŋilopeyek Lokoku ka Akuj lomusalaba ka esuruma iŋes ŋileec ŋulu ileerete alotuŋa a daadaŋ.


Abu Akuj totubok ŋitaunio ŋulu a Sodoma ka Gomora, tomunya ikes ka akim, kituruwo akitaanyikinet neni a ŋulu eŋerito Akuj.


Totamunito daŋ Sodoma ka Gomora ta ŋitaunio ŋulu edunyatar ikes, ŋulu apotu ŋituŋa kitiyaata ikwa ŋimalaikan ŋul anakitiya ŋakiro ŋuna ka amalao ka asupitoi ŋina gelaanot. Isicanitae tokona ikes anakim a ŋina nyeduŋe. Alopite a lo erae ikes akitaanyikinet tocoikiniata daadaŋ.


Anapaki a ŋinapei a ŋin, toyakaun amaran ŋina ka akwap ŋina aronon; abu atutubet apei alotooma ŋunatomon ŋuna ke etaun a ŋolo apolon toritakin, totwaka ŋituŋa ŋalipyo ŋakanikaarei. Tobul ŋituŋa ŋuluce, kipuro apedor ŋina ka Akuj a ŋina anakuj.


Epote ŋituŋa a ŋakwapin, a ŋikabilae, a ŋaŋajepa ka a ŋibukui a daadaŋ aanyun ŋawat kec ŋirwa ŋiuni ka atutubet ka nyecamakinete ikes tonukae.


Aponi tocuunae ŋaraito ŋun anacuet alokiŋa etaun ŋolo apolon, toleleut ŋaokot anacuet, toleleiyasi ŋakilomitae ŋamiae ŋauni ka arae acukul kec alokwap ŋamitae ŋaarei.


Abu emalaika ŋolo a ŋiarei kiwuapak ŋolo ke ekiŋaren tema, “Aukor iŋes! Aukor Babilon ŋolo apolon nooi! Ŋolo abu kitamat ŋakwapin daadaŋ epiini keŋ ŋolo ka amalao!”


Totyaka akwap, totyaka etaun ŋolo apolon ŋatyaket ŋauni, kinyasun ŋitaunio ŋulu apolok ŋulu a ŋakwapin a daadaŋ. Abu Akuj totamu Babilon ŋolo apolon nooi ka kitamat iŋes epiini ŋolo ke ekopo keŋ, epiini ŋolo ka anyunyura keŋ.


Abu epei a ŋimalaikan a ŋulukanikaarei a ŋulu ayakatar ŋabakulei ŋakanikaarei, bu neni kaŋ tema, “Bua, eketoodikini ayoŋ iyoŋ epite ŋolo isicanere amalaat ŋina yenen, etaun ŋolo apolon ŋol, ŋolo edukitoe diyete ŋaŋololin ŋuna alalak.


“Aberu ŋina ibu iyoŋ toanyuwa erae etaun ŋolo apolon, ŋolo ipukat ŋirwosi ŋulu ka akwap.”


Egiritae ikona loreet keŋ ekiro ŋolo imunono apolou keŋ, “Babilon ŋolo apolon nooi, toto a ŋamalaae ka ŋakiro ŋuna aronok anakwap daadaŋ.”


Ewuoete ikes aneni alwanan aŋuna ekeritotor aryamun ŋican kaapei ka iŋes, temasi, “Oitakoi! Oitakoi! Iyoŋ Babilon, etaun ŋolo apolon nooi! Alotooma epeisaa bon adolu atubokino kon!”


kikalout eanyuwarete apuru ŋina ka arira a ŋina anomiyari iŋes temasi, “Emam etaun ece ŋolo ekoni etaun ŋolo apolon nooi lo ŋinapei koloŋ!”


Abu kiworou a etoil a ŋolo apolon tema, “Aukor iŋes! Aukor Babilon ŋolo apolon nooi! Aruwor ere ŋolo a ŋipyan ka ŋauyenito; iboiyete tokona ŋikyeny ŋulu asiilyanak ka ŋulu aronok aneni keŋ.


Abu emalaika tolemu amoru ŋina atya ŋinakiryeet, kimasa nanam ebala, “Ikokinio inyasunio Babilon etaun ŋolo apolon nooi nege, nyeanyuwar nabo.


Aponi Babilon kisicanae, anerae aponi toryamunae ŋaokot ŋuna a ŋikadwarak ka ŋuna a ŋituŋa a ŋulu ka Akuj aneni keŋ; ŋaokot a ŋituŋa daadaŋ a ŋulu aaryo anakwap.


Lean sinn:

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