Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Akis. 11:2 - Ebaibul

2 Nai, nyipim ŋibarasanin, anerae einakinitae ikes lotuŋa ŋulu nyerae Ŋiyudayan ŋulu ipudaarete etaun ŋolo ka Akuj ŋilapyo ŋatomoniomwon ka ŋiarei.

Faic an caibideil Dèan lethbhreac




Akis. 11:2
32 Iomraidhean Croise  

Okoe Akuj, apotu ŋituŋa a ŋakwapin akirem akwap kon, amunaasi ikes Akai kon ŋina asegan, abwaŋabwaŋaasi ikes Yerusalem aruwor ŋamoru ŋuna etukosi.


anerae inyarasi iyes atemar irae ŋituŋa a etaun a ŋolo asegan, ido iyarikinito neni ka Akuj a Isirael a ŋina erae ekiro keŋ Ekapolon ŋolo a ŋajoresyo.


Tokona, akalimokini ayoŋ iyes ŋuna alosi ayoŋ akitiya neni a emanikor kaŋ a ŋolo a ŋikito a epiini. Alemari ayoŋ ŋikito ŋulu ewuatere iŋes, ido tomunaarae iŋes, aritaari ayoŋ arwatata ŋina ewuatere iŋes, ido kipudaarae iŋes.


Okoe ŋituŋa a Sion, tonyoutu, tonyoutu kitoodiutu agogoŋu kus! Okoe ŋituŋa a Yerusalem, a etaun a ŋolo asegan, tonapa ŋilowi kus ŋulu ebusak, anerae nyeriŋa ŋituŋa ŋulu nyesegak, ŋulu nyileŋeritae elomunete lotaun kus nabo.


Aŋatasi ŋimoe ebari daadaŋ alo Yerusalem. Apotu ŋituŋa a Yerusalem kiŋolikis ŋituŋa a ŋakwapin elomarete tari nakibois ŋina asegan, arae ŋituŋa ŋul ŋulu sek etaleorit Ekapolon alomar natukot a ŋituŋa a Yerusalem.


Kidau iyoŋ akidaŋidaŋ ŋun todaun ŋirwa ŋul, emaikina iyoŋ toper nabo alosyep kon a ŋolo aloteten, kidaŋidaŋ akisicanio a ŋituŋa a Yudaya. Adau ayoŋ akimarakin iyoŋ ŋirwa ŋatomoniomwon ŋulu iperyo iyoŋ aloteten kon, a ŋolokaru akoloŋit apei bon.


Abu iŋes kipim ŋiwaetin ŋuluomwon daadaŋ ŋulu ka arwatata a ŋina ka Akai ka Akuj. Eryamit arwatata ŋin nen cib, arae aoyau arwatata a ŋin alosepyon ŋimitae ŋamiae ŋaarei ka ŋatomonikan ka arae anakou ka neni iteotor ŋimitae ŋamiae ŋaarei ka ŋatomonikan. Adukitoe arwatata ŋin nen aŋuna ka atyakarya ŋulu asegak aneni a ŋulu nyesegak.


Abu nai ekile ŋolo anapit ŋilowi ŋulu amilimilak, ŋolo awoi alokidiama ŋakipi kikyaa ŋakan keŋ kidiama, ido abu ayoŋ eira iŋes ikoŋi alokiro a Akuj a ŋina eyari ŋikaru ka ŋikaru ebala, “Erae ŋakiro nu ŋuna a ŋikaru a ŋiuni ka atutubet. Ani edaun apedor a ŋituŋa a Akuj, itiyakinio ŋakiro nu daadaŋ.”


“Abu ayoŋ eitan ayenun ŋuna a kire ŋuna a etyaŋ a ŋolo a ŋiomwon, a ŋolo agelaana aneni a ŋityaŋ a ŋuluce a daadaŋ, arae etyaŋ ŋol ŋolo ikitubuli nooi ite, ayakar etyaŋ ŋol ŋikyal ŋulu arae ŋasuwa ka ŋimeeger ŋulu arae eburonis ŋulu anyamya iŋes ibore enyilinyili icakit ŋanyile;


Irwori iŋes eremokino Akuj ŋina alokidiama nooi, enipori iŋes ŋituŋa ŋulu ka Akuj a ŋina alokidiama nooi, ikatakini iŋes akilocokin ŋapakio ŋuna a ŋasuban ka ŋikisila. Einakinio ŋituŋa ŋulu ka Akuj napedor keŋ ekaru epei, ŋikaru ŋiarei, atutubet a ekaru.


Abu amomwara ŋin tooyaar nooi todol kidiama neni a ŋimalaikan ka ŋikacer, tocaku ŋimalaikan ka ŋikacer ŋice kwap, kipuda ikes alokwap.


Abu nai ayoŋ eira emalaika irworo, tema emalaika ece neni a emalaika a ŋolo erworo, “Apaki ŋina etya ai eayete ŋakiro ŋuna eŋolikin anakisileerekinet, ido kisiyookinoe? Ŋakiro ŋuna ka akisileerekinet a ŋainakineta a ŋuna epeyo a ŋinakoloŋit, ŋuna ayaut ekasile aŋuna ka aŋerit Akuj ka ŋuna epotorere akibois ŋina ka Akai ka Akuj ta ŋuna epudaere ŋimalaikan.”


Toboŋok emalaika ŋolo sek erworo tema, “Akitodol apaki ŋina edaunotor ŋirwa ŋalipyo ŋaarei ka ŋamiae ŋauni, kelunyar apaki ŋin, iŋes nai inyakakinere akibois ŋina ka Akai ka Akuj lopite ŋolo sek ayakar.”


Iryamunete iyes akisicanio aŋuna ka aronis kus ŋikaru ŋatomoniomwon, isikwaaniyaritae ka ŋirwa ŋatomoniomwon ŋulu ipotu iyes yaasi irebete akwap ŋin; epeikaru aŋuna ka akoloŋit ka apei. Iyenunete iyes atemar nyalakara ayoŋ aŋuna kus.’


Torotokis ikes analyalin keyaru Yesu alokatwak, toloto Yerusalem toanyuwasi ŋituŋa ŋulu alalak ikes a nen.


Ya Satan Yesu Yerusalem, lotaun ŋolo ka Akuj, kitowuo iŋes alobibiru a ŋolo ka Akai ka Akuj,


“Iraakasi iyes acumbi ŋina ka akwap. Nai ani kepyaniar acumbi, itasasamunio nabo iŋes ikwaani? Eruwor ibore koŋin; aŋun, ebukoryo kiŋa, kipudata ŋituŋa.


Earyo ikes ŋice ka atum, ŋice eruworosi ŋirikon nakwapin ŋunace; ipudaete ŋituŋa ŋulu nyerae Ŋiyudayan Yerusalem, akitodol ŋirwa ŋulu esalunia apukan a ŋituŋa a ŋulu nyerae Ŋiyudayan.


Ikokini nai ai ituŋanan ŋini ejamuwarit Lokoku ka Akuj? Ŋini itusubunit koŋin ŋaokot ŋuna ka Acamunet a ŋina ka Akuj ŋuna etesegunere iŋes anasecisya, ŋini nabo iyanyi Etau ŋolo etoodikini ajokis neni keŋ? Totama mono iyes, etya ai akisicanet ŋina eryamuni ituŋanan ŋin!


Ani kelunyarosi ŋirwa ŋiuni ka atutubet, bu ekiaŋanu ŋolo ka akiyar aneni ka Akuj, toloma neni kec, ido tonyout, tobul ŋituŋa daadaŋ ŋulu apotu toanyuwasi ikes.


Eyakuuni ayoŋ ŋikadwarak kaŋ ŋuluarei enapito ŋiguniyae, elimonokinete ikes ŋakiro ŋuna ka Akuj alorwa a ŋulu ka apeiliput a ŋamiae ŋaarei ka ŋatomonikanikapei.”


Abu aberu ŋin todoki naloŋisat neni etemokinit Akuj aŋuna keŋ, neni iyokiyere iŋes ŋirwa apeiliput ka ŋamiae ŋaarei ka ŋatomonikanikapei.


Abu Etau min neni kaŋ, okoya emalaika tari moru ŋolo aoyan nooi. Eketoodik Yerusalem etaun ŋolo apolon ŋolo ka Akuj ebunit alokidiama aneni ka Akuj,


Abu oanyuwa Etaun ŋolo apolon ŋolo ka Akuj, Yerusalem ŋolokitete, ebunit alokidiama aneni ka Akuj, itemokino ikwa ateran ŋina esirit aŋuna ka akisiryam lokile keŋ.


ani kelema ituŋanan ŋakiro ŋace anakiro a ŋuna edwaritae alokitaabo a lo, elemari Akuj aneni keŋ arait ŋina etemokino iŋes toryamu alokitoe a ŋolo ka akiyar ka nyelomari iŋes lotaun ŋolo apolon ŋolo ka Akuj.


Lean sinn:

Sanasan


Sanasan