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Agai 1:13 - Ebaibul

13 Tolimok nai Agai, ekiyakia ŋolo ke Ekapolon ŋituŋa ŋakiro ŋuna ke Ekapolon tema, “Ebala Ekapolon, ikirukit ayoŋ ka iyes.”

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Agai 1:13
27 Iomraidhean Croise  

Tema nabo Daudi neni a Solomon alokoku keŋ, “Togogoŋior ka totitinyor, kitiya etic. Nyikuryaniar, kori nyicamu ikikadakini, anerae irukito iyoŋ ke Ekapolon Akuj kaŋ. Nyikimyekini iŋes iyoŋ, mati jik kirikakin etic daadaŋ ŋolo ka Akai ke Ekapolon.


Tolot Asaria neni ka Asa tema, “Kiirasi ŋakiro kaŋ, iyoŋ Asa ka ŋituŋa a Yudaya daadaŋ ta ŋulu a Benjamin. Irukito iyes ke Ekapolon erae ca kirukito iyes ka iŋes. Ani kiwara iyes iŋes, ikimyekini iŋes iyes toryamut iŋes, nai ani kimyekis iyes iŋes, ikimyekini iŋes daŋ iyes.


Meere iyes ijiete alojie a ŋol, kiboiyosi neni emaikina iyes kiboiyosi, towua a nen ititiny, iŋolikinete iyes Ekapolon ikilakuni iyes alomoe a ŋul, Okoe iyes ŋituŋa a Yudaya ka Yerusalem.’ Nyikuryaketa kori nyikikadak. Toloto moi taparacu kitijikis ikes, irukete iyes ke Ekapolon.”


Eyakar iŋes apedor ŋina a ituŋanan bon, nai iwon ikiyakar Ekapolon Akuj yok ŋina ikiŋarakini iwon, ŋina eji aŋuna yok alojiesyo yok a daadaŋ.” Abu nai atitinyu min lotuŋa a ŋakiro a ŋuna erworo Esekia erwosit a Yudaya.


Ikiya iwon ke Ekapolon ŋolo a ŋajoresyo, Akuj a Yakob iŋes erae akaiunan yok.


Ikiya iwon ke Ekapolon ŋolo a ŋajoresyo, Akuj a Yakob iŋes erae akaiunan yok.


nyikuryaketa, anerae ikirukit ayoŋ ka iyes, nyikuryaketa, anerae arae ayoŋ Akuj kus, eketogogoŋi ayoŋ iyes ka ekeŋarakini ayoŋ iyes. Akaiuni ayoŋ iyes a apedor kaŋ a ŋina elounan.


Ŋae emudukana, mati eketiyan kaŋ? Kori ekiŋimana ikwaan ka eketiyan kaŋ ŋolo eyakit ayoŋ? Ŋae emudukana ikwaan ka ŋolo einakina aŋuna kaŋ, kori emudukana ikwaan ka eketiyan ŋolo a Ekapolon?


Apaki ŋina itoryoto iyes kidiŋ ŋakipi, ikirukit ayoŋ ka iyes; kori apaki ŋina itoryoto iyes naŋololin, nyepedorete ŋakipi akiwok iyes; apaki ŋina itoryoto iyes kidiŋ akim, nyikinomi akim iyes ka nyikinomiari iyes arira a akim a ŋin;


Ayoŋ esiyoonokini ŋakiro ŋuna irworosi ŋiketiyak kaŋ ka esiyoonokini ŋakiro ŋuna edwarete ŋikiyakya kaŋ; ayoŋ alimuni aŋuna a Yerusalem ebe, ‘Epote ŋituŋa akiboi alotooma keŋ’ ka ayoŋ alimu aŋuna a ŋitaunio a Yudaya ebe, ‘Edukokinio ikes nabo ka etonyouni ayoŋ ŋarwatatain a ŋakais kec ŋuna eritanakina.’


Eketogogoŋi ayoŋ iyoŋ alokiŋaren ŋituŋa lu, lopite ŋolo egogoŋio arwatata ŋinajiet ŋina edukitoe a eburonis; ikitijiete ikes iyoŋ, nai nyikilounete ikes iyoŋ, anerae ikirukit ayoŋ ka iyoŋ aŋuna ka aiun ka alakun iyoŋ.


Nai ikirukit ayoŋ ka Ekapolon ikwapei ekajion ŋolo adedeŋan, aŋun, nyepedorete ŋulu ecamito akiar ayoŋ akitiya idiobore, nyeruwor ikes ŋikelounak. Isirumyo ikes ŋileec nooi, anerae nyilounete ikes, nyimuryakin ajamuwaro kec ŋina a ŋikaru ka ŋikaru.


Ikirukit ayoŋ ka iyes ikotere akaiuni iyes. Amunyari ayoŋ ŋituŋa a ŋakwapin a ŋuna abu ayoŋ ekeelak iyes, nai nyakamunyari ayoŋ iyes. Ekesicani ayoŋ iyes alotooma akiyookino, nai nyekemyekini ayoŋ iyes nyisicana.”


“Lokoku a ituŋanan, eketuruwo ayoŋ iyoŋ ekeyokon Ŋisirael, apaki daadaŋ ŋina iirarya iyoŋ ŋakiro aneni kaŋ, emaikina iyoŋ tolimok ikes ŋuna abala ayoŋ tocoikisi.


nai tokona ebala, ‘Okoe, Serubabel totitinyik iyoŋ, Okoe esacaradoti ŋolo Apolon nooi Yosua, lokoku a Yeosadak, totitinyik, iyes ŋituŋa daadaŋ ŋulu ka akwap, totitinyikisi, ido kitiyata, anerae ikirukit ayoŋ ka iyes;


Erae etic ke esacaradoti akitatam ŋuna ka aosou, ido emaikina ŋituŋa kiwara ŋakiro ŋuna itatami iŋes, anerae erae iŋes ekiyakia ŋolo ke Ekapolon a ŋolo Etiron.


Ebala Ekapolon ŋolo Etiron ebe, “Kiirasi, eyakuuni ayoŋ ekiyakia kaŋ akitemonokin erot eriŋa ayoŋ nyebuno, ido nai bu pa iyenete iyes Kai keŋ, Ekapolon ŋolo iwarito iyes. Ebuni ekiyakia ŋolo icamito iyes aanyun, ido iserae iŋes ŋakiro ŋuna ka Acamunet kaŋ.


“Epotiuni ka idouni apese ŋina nyiryamakina ka ekile ikoku ŋini sapat, enyarao ekeekiro Emmanuel.” (Apolou keŋ atemar, “Ikirukit iwon ka Akuj.”)


Anerae neni ecunakin ŋiarei kori ŋiuni alokiro kaŋ, ayakaun ayoŋ kidiŋ kec.”


Kitatama ikes toyenut ka kiwuapa ŋakiro daadaŋ ŋuna adau ayoŋ akicikakin iyes; ka daŋ toyenete atemar ikirukit ayoŋ ka iyes ŋirwa daadaŋ tari ŋina esalunia akwap.”


Aŋuna a ŋakiro a ŋun a daadaŋ, ikitemari iwon ai? Ani keriit Akuj neni yok, ŋae epedori akitepeg iwon?


Ikirae isua ŋikawuoikinitok ŋulu a Kristo ka erae neni kosi ikinyaritor iyes Akuj anakiro kosi: alokiro a Kristo, ikimaimai isua iyes tocamut akimorikin ka Akuj.


Nai abu Ekapolon okowoik ayoŋ, okoinak agogoŋu, ido abu opedo alimonokin Ŋakiro ŋuna Ajokak daadaŋ, ikotere ŋituŋa daadaŋ ŋulu nyerae Ŋiyudayan iirarete ka aponi okoiun anatubokino atwanare.


Toyai Ekapolon lotau kon! Toyai neni kus daadaŋ ajokis ŋina ka Akuj.


Abu emalaika ŋolo ke Ekapolon kitipeiyo alo Gilgal tari Bokim, tosodi tema, “Abu ayoŋ okoyau iyes alo Ijipit ka okoyau iyes nakwap ŋina abu ayoŋ eik neni atapapaa kus. Abu ayoŋ otema, ‘Erici ayoŋ jik acamunet kaŋ ka iyes.


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