13 Etiyata ŋituŋa ŋulu ikamasi iyes etic ŋolo a ikoŋin, anerae ibore daadaŋ ŋini etiyata ikes, icunyaryo, Ekapolon ŋolo Etiron iŋes itiyae ŋun.
Apaki ŋin, keris kelimokin Daudi ebe, “Erae Aisopel epei a ŋulu ariwo ka Abusalom.” Aŋun, abu Daudi kilip tema, “Okoe Ekapolon, kituruwo Aisopel ebaŋ anakiro a ŋuna elimuni.”
Kire jik, ikoni ituŋanan daadaŋ elosi etolim. Kire jik, eŋirikinito ŋituŋa akitiya koŋin; iriraete ikes ebari nai nyeyenete atemar eruwor ŋolo a ŋae.
Emam ibore itiyakini ituŋanan aŋuna ka aosou keŋ, ayenut keŋ ka ayere keŋ ŋuna kitiya, erae pa kecamakinit Ekapolon.
Nai irae iyes daadaŋ ŋulu itukosi amunyar ŋuluce, ikimunyarete iyes ŋakiro ŋunapei itukete iyes ŋikulepek. Ŋakiro nu ikes iryamunete aneni kaŋ a Ekapolon; iperete iyes irae ŋulu ikisicanitae nooi.
Kaanukiro isitiyaere iyes ŋisiliŋa kus agyelya ibore ŋini nyerae akimuj? Kaanukiro icanicaniata iyes agogoŋu kus a etic a ŋolo nyiryamunia akimwonikina? Topupokinae ayoŋ ejok, ido kimuja akimuj ŋina ajokan ka tolakaros imujete akimuj ŋina etuman.
“Alimu Ekapolon ŋolo a ŋajoresyo ebe, ‘Eritakinio kwap arwatata a Babilon ŋina aburon kiriyanikin neni daadaŋ ka akwap neni ce, ido icunyaryo ŋipukei keŋ ŋulu aoyak. Ituupasi ŋituŋa koŋin ka iteŋedara ŋituŋa a ŋakwapin ŋiticisyo ŋulu icunyaryo.’ ”
ido tolimu tema, ‘Esipori Babilon lopite ŋolo asiporor ekitaabo ŋol, nyetakanuni nabo aŋuna a ŋican a ŋulu ayauni ayoŋ neni keŋ.’” Ŋakiro ŋuna abu Yeremia tolimok Seraia ikes ŋun.
Ani ketemasi ŋituŋa ke Edom, ‘Tari daŋ kielielitae akwap kosi, ikidukokini isua nabo.’ Nai ŋuna irworo Ekapolon ŋolo Etiron ikes nu ebe, ‘Epedorete ikes adukokin, nai eeliyalari ayoŋ. Enyarao ikes akwap ŋina aronon, ŋituŋa ŋulu erubakinit Ekapolon enyunyurikina.