9 Nai nyerubakinete ikes itiyaete ŋun, anerae eyenunete ŋituŋa daadaŋ abaŋao kec. Ŋunapei ŋun apotu totakanikis neni a Yane ka Yambure.
Toboŋok Mikaia iŋes tema, “Iyenuni iyoŋ ŋakiro nu akoloŋit ŋina ilosyo iyoŋ akiŋop nagule ŋina alokidiŋ akai.”
Iinanakini iyoŋ tari ŋiryenyaanotin ikipuro iyoŋ, ido epote ŋipiya ŋulu ka aŋoit kon, akilip neni kon anapakio a ŋuna a ŋasuban.
Ekaku a ŋun, abu Parao tonyarau ŋikaosok ka ŋikekukujak, ido apotu ŋikekukujak a Ijipit daŋ kitiyata ŋakujuwuanisya ŋuna pei ŋun aloticisyo kec a ŋulu pa apatana ayenun.
Abu ŋinituŋanan alotooma kec kimasak ebela keŋ kwap, ido apotu toruworos ŋimuno, nai abu ŋolo ka Aron kiliko ŋulu kec.
Apotu ŋikekukujak nyepedosi aponare neni ayai Moses, anerae ayakatar ikes ŋilepunoe, apotu ŋilepunoe kiteryamut ŋikekukujak kaapei ka ŋituŋa a Ijipit daadaŋ ŋican.
Ai eya ŋikadwarak kon ŋulu adwarete aŋuna kon ebasi, ‘Nyebuni erwosit a Babilon akitijiore iyoŋ ka ŋituŋa a akwap a na?’
Toŋoa ikes nooi, kisyakis atukun ŋuna kitiyakina neni a Yesu.
Kiira! Ikisicani tokona Ekapolon iyoŋ. Imudukani iyoŋ ka nyiŋolikini akica ŋina ka akoloŋ mono.” Ŋolopeikiro, tonaŋakin Elimas ilwacikini ŋakonyen keŋ kiriokyata cuc, kisyak akitwap iwarit idiotuŋanan ŋini ikamuni akan keŋ, toriko.
Ikwaŋina aponiata Yane ka Yambure kitepega Moses, itepegete ŋikilyok ŋul daŋ ŋakiro ŋuna a kire--ŋikilyok ŋulu nyisitiyaete ŋatameta kec ka ŋulu enyasut anupit kec.