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2 Sam. 17:10 - Ebaibul

10 Tosodi nai tari ekile ŋolo ededeŋ anajore kon, ŋolo eryenyaana alotau ikwa eŋatuny, emini ekabule tomaranik, anerae eyenete Ŋisirael daadaŋ atemar erae papa kon ekajion ka ededeŋ ŋikilyok ŋulu erukitotor iŋes.

Faic an caibideil Dèan lethbhreac




2 Sam. 17:10
17 Iomraidhean Croise  

Ikwaanikin iyoŋ Yuda ka itaok a eŋatuny, iboŋuni iyoŋ ikoku kaŋ, anibore a ŋini iari iyoŋ. Ikwaanikin iyoŋ ka eŋatuny, iriyori iyoŋ akuwan toper; ikwaanikin iyoŋ ka aŋatuny, emam ŋini ikatakini akitoŋo iyoŋ.


Arae Saul ka Yonasan anakiyar kec ŋituŋa ŋulu aminae ka ŋulu ajokak; apotu ikes nyetyakas anakiyar kec ka anatwanare kec; apiraka ikes nooi akilo tari ŋigolei. Agogoŋ ikes nooi akilo tari ŋiŋatunyo.


Tari tokona daŋ eŋopit iŋes anaturukan, kori anakibois ka ace. Ani kisyak iŋes akitijikin ŋajorei kon, toar, elimunete ŋituŋa daadaŋ ŋulu iirarete ŋakiro ŋun ebe, ‘Aari ŋajorei ŋuna ka Abusalom.’


Arae Benaia lokoku a Yeoiada ekajion ŋolo adedeŋan ŋolo abunit alo Kabiseel. Etiyae iŋes ŋakiro ŋuna ka aumokin. Abu iŋes toar ŋidwe ka Ariel ŋulusapa ŋiarei ŋulu arae ŋarwonita a Moab. Abu daŋ iŋes akoloŋit apei ŋina alalaata ŋakako, toloma nadui, toar eŋatuny.


Ibu iyoŋ koloŋ kirwor anakiruja neni a eketiyan kon a ŋolo ekinyoma tema, “Ainak ayoŋ apedor neni ekajion a ŋolo eyenen nooi; ainak ayoŋ apukan neni ke epei a ŋolo abu oseu alotuŋa.


Ebuli nooi ŋirwosi ŋulu ke Edom, ikamuni ekabule ŋikarikok ŋulu a Moab; eemete Ŋikanaani daadaŋ nariet.


Eosunit ituŋanan ŋini aronon tari kemam ituŋanan iwarit akikamun iŋes, nai etitiny ituŋanan ŋini iyookino lopite ŋolo etitinyo eŋatuny.


Kiŋolikisi, erae Solomon itenunitae, irimokinito iŋes kidiŋ ŋikajiok ŋatomonikanikapei ŋulu erae ŋikilyok ŋulu ajiok alo Isirael.


Aŋun, epalagagunete ŋakan a ŋituŋa a daadaŋ, iyalaar ŋitai a ŋituŋa a daadaŋ


Ŋakiro ŋuna adwarit Ekapolon aŋuna a Ijipit ikes nu: “Kiirasi, ebunit Ekapolon eyai kidiama edou ŋolo apiranan, ebunit iŋes Ijipit; emaranikinete ŋakujo a Ijipit alokiŋaren keŋ ka iyalaar ŋitai a ŋituŋa a Ijipit.


Aŋun, elilimiyorete ŋitai a ŋituŋa kaŋ, ido emini ajamao neni a ŋulu alalak, ewuak ayoŋ ŋikaarak ikes lopukei kec daadaŋ. Ipareosi ŋileŋia kec a nen ikote akimilyaunet, etenito aŋuna ka akiar.


Ai ikilosi iwon? Ikitubulo isua ŋakiro a ŋikaitotoi kosi ŋuna enyakunete ikes anakwap a ŋina alosito akireb ebasi ‘Egogoŋ ŋituŋa ŋulu iboiyete anakwap a ŋin ka eoyak akilo iwon ka daŋ epolok ŋitaunio kec eyakasi ŋaduketa ŋunajiet ŋuna aoyak nooi alokidiama; aponi daŋ isua kiŋolikinae ŋiletok a Ŋianakim.’ ”


Kituduŋeto ikes ŋakimya ŋuna ariraete nooi, tobucunos anatumyo. Apalag ikes, nai apotu togogoŋioto; ajioko ikes nooi akilo, tobwaŋa ŋajorei a ŋakwapin a ŋunace.


Tema esorokit epei, “Ayeni ayoŋ lokoku a Yese a ŋolo alo Betelem atemar erami agita ejok nooi, erae iŋes ekile ŋolo etitiny, ekajion, irworo ejok nooi, erae iŋes ŋolodirya ka akuwan, ido eyai Ekapolon kaapei ka iŋes.”


Tema nai Saul neni a Daudi, “Merab na nakoku kaŋ ŋina apolon, akainakini ayoŋ iyoŋ iŋes kiit; nai kitiyanakinae iyoŋ ayoŋ irae ŋolo ititiny, toji ŋijiesyo alokiro ke Ekapolon.” Atami Saul apaki ŋin ebe, “Mam ŋuna aronok ŋuna etiyakini ayoŋ neni a Daudi. Ŋipilistin earete iŋes.”


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