2 Sam. 16:21 - Ebaibul21 Toboŋok Aisopel tema, “Ape kituruwo ŋaberu a papa kon ŋuna nyiitit ŋuna kon. Nakiro ŋun nai eanyuniata Ŋisirael daadaŋ atemar kimanakinosi iyoŋ ka papa kon, ido isimukekinosi ŋulu iriito ka iyoŋ daadaŋ.” Faic an caibideil |
Ani eanyunete Ŋiamoni atemar aremokin daudi ikes, kiyakiyata ikes ŋituŋa akipaŋgaun ŋituŋa ŋice kiŋarakis ikes. Apotu ikes kipaŋgaut: Ŋiarameani ŋulu alo Bes-Reob ka Ŋiarameani ŋulu alo Soba; potu ŋul erae ŋasigarya ŋalipyo ŋatomoniarei ŋulu alosete a ŋakejen, kipaŋgaut ikes tari erwosit ŋolo a Maaka ka ŋasigarya keŋ aliput; kipaŋgaut ikes ŋikilyok ŋice ŋalipyo ŋatomon ka ŋiarei alo Tob.
Todolu Daudi kai keŋ ŋina ka apukan ŋina ayai Yerusalem, tonyara ŋaberu keŋ ŋunatomon ŋuna pa eiitit, ŋuna sek emyekinit iŋes akitere akai keŋ. Kiwuak ikes kai ka apukan, kitei aneni. Abu Daudi kitan ikes a nen, nai nyiryamakina iŋes ka ikes. Aŋun, aponi ŋaberu ŋun kidarae a nen akitodol akoloŋit ŋina atwania ŋinaberu. Apotu ikes kiboiyoto a nen esibit erae ŋapuseru.
Toboŋok erwosit Solomon toto keŋ tema, “Kaanukiro iŋitar iyoŋ Abisag ŋina erae Asunamit toruwor aberu ka Adoniya? Nyo bo nyiŋitar aŋuna keŋ apukan daŋ? Anerae erae iŋes lokaato kaŋ ŋolokiyae; nyiŋit ŋun aŋuna keŋ bon nai kiŋit daŋ aŋuna ka Abiasar a esacaradoti ka aŋuna a Yoab alokoku Aseruya a ŋulu eriitotor iŋes.”