11 Apotu Abusalom torukosi ka ŋikilyok ŋamiae ŋaarei alo Yerusalem. Arae Abusalom iŋes anyarit ikes nen, ido apotu ikes toloto nen emam pa eyenete ŋuna eyeunit Abusalom akitiyakin.
Meere mono Aburaam abu tema erae aberu na nakaato keŋ a? Iŋes daŋ alope abu tolimu tema, erae iŋes lokaato kaŋ. Abu ayoŋ etiya ŋun ayeni atemar eyookinit ka emam ŋuna aronok ŋuna etiyat ayoŋ.”
Enupito ŋibaŋaanotin ŋakiro daadaŋ, nai eyenete ŋituŋa ŋulu eyakatar ayenut ŋakiro ŋuna itiyaete.
Epatana ŋikaosok ayenun atyonis ebunit, ido toŋopa nai erubanakinete ŋibaŋaanotin itiyaete pa eyenete atyonis ŋina ebunit, ido elomanarete locan.
“Topupokisi, ekeyakiyarit ayoŋ iyes ikwa ŋamesekin alokidiŋ ŋipeei. Topiiryaka ikwa ŋimuno ka kiyapara alopitesyo kus ikwa ŋakuryo.
Akoloŋit mono ŋin esyakinia ayoŋ akiŋit Ekapolon ŋakiro ŋuna emaikina Daudi kitiya a? Meere ikwaŋina! Erwosit, nyisitak eketiyan kon, kori ituŋanan idio alokal a papa kaŋ, anerae mam ŋakiro ŋadi daŋ eyeni eketiyan kon anakiro a ŋun a daadaŋ.”
Alomar iyes lotaun bon, iryamunete iyes iŋes eriŋa nyeloto nakibois ŋinamukur akimuj, nyimujete ŋituŋa mati kelot iŋes nen; anerae emaikina iŋes kiterereŋ amuronot, kimuja nai ŋituŋa ŋulu enyaritae nen. Kitipeiyosi, iryamunete iyes iŋes atipei.”