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2 Ŋirw. 5:13 - Ebaibul

13 Nai toloto ŋiketiyak keŋ kisirworo iŋes temasi, “Aa papa, anibo kerae itolimokinite ekadwaran iyoŋ akitiya idiobore ŋini agogoŋon, pa mono kitiyat iyoŋ a? Inyoni mono etyono anakiro a ŋuna ebaakar iŋes iyoŋ tolot kiloŋari, ikotere toŋaleu?”

Faic an caibideil Dèan lethbhreac




2 Ŋirw. 5:13
31 Iomraidhean Croise  

Kitemyaa Parao Yosepu agaari keŋ ŋina erito ŋaŋolei erae ŋolo etupit iŋes anapolou. Tocelasi ŋituŋa alokiŋaren Yosepu ebasi, “Toryediko!” Aŋun, abu Parao kituruwo Yosepu ekapolon a akwap a Ijipit a daadaŋ.


Tolimokis ŋiketiyak a erwosit ka Aram erwosit kec temasi, “Eya ŋakujo a Ŋisirael lomukura, ŋakiro ŋun aponiata Ŋisirael togogoŋioto akilo iwon; nai ani kikitijik iwon ikes aneni emam ŋimukura, kire jik, ikigogoŋior iwon akilo ikes.


Tolimok epei a ŋiketiyak keŋ iŋes tema, “Topupok, adaun isua akiirar atemar isyonioko ŋirwosi ŋulu a Isirael, tocamakinae isua oloto neni a erwosit a Isirael ikinapit ŋiguniyae anacirin ka ŋaunoi anakyes. Acepakinyikiari iŋes iyoŋ.”


Abu Elisa ŋolo arae ekadwaran todyakakin edeke ŋolo abu toar iŋes. Tolot Yeoas erwosit a Isirael neni keŋ togeu akigworo tema, “Aa papa! Aa papa! Iyoŋ ipolokinit ŋajiorei a Ŋisirael!”


Abu Elisa kiŋolik ka torubak itekinit, kigworo ebala “Papa! papa! Acanai ŋaŋolei a Isirael ka ŋikametok kec!” Nai ani eŋopiyari Eliya aneni keŋ, tolacu iŋes ŋilowi keŋ, kiberet alokidiŋ.


Kiyakiya Elisa ituŋanan alimokin Naaman ebe, “Tolot kiloŋari anaŋolol Yorodan ŋakiloŋaret ŋakanikaarei tosodi tojokyar akuwan kon toŋaleu.”


Tolimok apese ŋin aberu a Naaman tema, “Kerae toyai epite ŋolo eanyunia ekapolon kaŋ Naaman ekadwaran ŋolo eyai Samaria, kitaŋaleu ekadwaran ŋol ekapolon kaŋ anadyak atapon.”


Ani iŋolikini erwosit a Isirael ŋasigarya ŋun, kiŋit iŋes Elisa acamakin iŋes akiar ŋasigarya ŋun.


Abu nai Asael kisiwok ŋikaala ŋatomoniomwon ŋainakineta ŋuna agelegelya, ŋuna alo Damasko, tolot neni ke Elisa. Ani edoluni iŋes kiŋaren Elisa, kirworik tema, “Erae erwosit Benadad ŋolo ka Aram, ŋolo erae eketiyan kon, iŋes ekeyakuunit ayoŋ neni kon akiŋit iyoŋ erae keŋaleuni kire iŋes anadyak keŋ.”


kilota aronis kaŋ jik, ido kitesegunae ayoŋ anasecit kaŋ.


Kitesegunae ayoŋ oruwor ŋini aseg; kilotarae ayoŋ tokwaŋiar etau kya.


Tomookunos, kitesegunos, tojoŋoto akitiya ŋuna aronok alokiŋaren kaŋ, tojoŋoto akitiya ŋuna aronok,


Ebala Ekapolon ŋolo Etiron neni a ŋisacaradotin ebe, “Itopoloorit ikoku ŋinisapat papa keŋ ka itopoloorit eketiyan ekapolon keŋ. Arae ayoŋ papa kus, kaanukiro nyikitopolooritotor iyes ayoŋ? Arae ayoŋ Ekapolon kus, kaanukiro nyikikeritotor iyes ayoŋ? Ikijamuwarito iyes ayoŋ, ido ibasi iŋitasi ebe, ‘Alipite ikijamuwarya isua iyoŋ?’


Nabo daŋ nyibasi idiotuŋanan anakwap a na ‘Papa,’ anerae eyai iyes Papa kus epei bon ŋolo eyai nakuj.


Tolimok Petero Yesu tema, “Mam jik nyilotari iyoŋ ŋakaakejen!” Toboŋok Yesu iŋes tema, “Ani pa kelota ayoŋ ŋakejen kon, nyikiruki iyoŋ ka ayoŋ nabo.”


Tolimok Yesu iŋes tema, “Ape kilota ŋakonyen kon anabwal a ŋina a Siloam” (apolou keŋ atemar “Iyakitae”). Tolot iŋes, kilota, toboŋu ekienyi.


Nyo nai tokona eriŋa iyoŋ idarit? Tonyou, ikibatisae ka kilip alokiro a Yesu, ido kisyoni ŋasecisya kon.’


Ŋinapei koloŋ, abu Akuj anaosou keŋ nyecamak ŋituŋa ayenun iŋes anaosou kec, nai abu Akuj tolakar tocamu aiun ŋulu enupete anakiro a ŋuna ikilimonokin iwon, a ŋuna erae abaŋao aneni a ŋituŋa.


Nai abu Akuj toseu ŋulu etami akwap atemar ebaŋaaka, ikotere kisirumia ŋulu aosok ŋileec, abu Akuj toseu ŋulu etami akwap atemar epalag, ikotere kisirumia ŋulu agogoŋok ŋileec.


Tari kiyakatar iyes ŋiketatamak ŋulu alalak nooi ananupit kus Kristo, iyakatar iyes papa epei; anerae anakiyar kus iraakasi Ŋikristo, abu ayoŋ oruwor papa kus aŋuna ayaunia Ŋakiro ŋuna Ajokak neni kus.


abu iŋes ikiu iwon. Pa arae aŋuna a ŋiticisyo a ŋidi a ŋulu ajokak a ŋulu ikitiyat iwon, nai arae aŋuna ka akisyon keŋ ka alope abunio iŋes ikiunia iwon. Abu iŋes ikiu iwon, ikitesegu iwon anakidouno a ŋina a ŋaarei ka ikituruwo iwon ŋulu kitet aneni ke Etau a ŋolo Asegan.


Aŋun, oapiyasi neni ka Akuj a ŋitai a ŋulu iwuapito ŋuna a kire ka ananupit a ŋina egogoŋ; nabo a ŋitai a ŋulu iteseguna anasecisya ka ŋawat ŋuna adaun akilotar a ŋakipi a ŋuna asegak.


Erae ŋakipi ŋun akitaanyikinet, ŋina ka akibatisao a ŋina tokona ikiununui iyes. Nyerae iŋes alemaret elos ŋolo eyai nakuwan, nai erae adyekit Akuj akitesegun ŋatameta yok, alotooma ayarun ŋina a Yesu Kristo,


Abu ayoŋ oboŋok iŋes otema, “Ekapolon, iyoŋ iyeni.” Okolimok iŋes ayoŋ tema, “Erae ŋituŋa lu ŋulu adaut akitorun nakisicanio ŋina aronon nooi, elotasi ikes ŋikaasoi kec ka etokwaŋut kya a ŋaokot a ŋuna a Imesek.


Kiŋolik iyoŋ papa, ecileta lo ŋolo a ekaaso kon, atiŋit ayoŋ. Abu ayoŋ otub ecileta a ekaaso kon, nai abu nyakaar iyoŋ. Totamatama mono iyoŋ, ido toyenu atemar nyatami ayoŋ akitiya ŋadi ŋuna aronok, kori aremokin iyoŋ. Mam aronis etiya ayoŋ neni kon, nai ikiwarit iyoŋ ayoŋ akiar.


Toŋer Saul ŋun tema, “Nyemuji ayoŋ.” Nai apotu ŋiketiyak keŋ kaapei ka aberu ŋin kimaimaa iŋes, ido abu tocamu ŋakiro kec. Tonyou nai Saul alokwap kiboikin lokitaada.


Tema Saul neni a eketiyan a ŋol, “Ejok! Bua apena.” Aŋun, apotu ikes toloto lotaun neni ayai ekile ŋolo arae ituŋanan ŋini ka Akuj.


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