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1 Tim. 4:1 - Ebaibul

1 Elimunit Etau ŋolo ka Akuj ŋakiro ŋuna ileereete ebala, alorwa a ŋulu esidyok, epalikinete ŋituŋa ŋice anupit Kristo. Iwuapakinete ikes ŋitai ŋulu alyokonok ka akitatam ŋina a ŋipyan.

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1 Tim. 4:1
64 Iomraidhean Croise  

Kiŋit Ekapolon Akuj aberu tema, “Anukiro nu ŋuna itiya iyoŋ?” Tema aberu, “Emun akamodikini ayoŋ, ido abu onyam.”


Tema nai ekadwaran ŋolo amojoŋit ŋol neni keŋ, “Ayoŋ daŋ arae ekadwaran ikwapei iyoŋ, ido abu emalaika kirwor neni kaŋ ŋakiro ke Ekapolon ebala, ‘Kinyaku iŋes toboŋut ka iyoŋ kai kon, ikotere iŋes imuji akimuj ka emasi ŋakipi.’ ” Nai amodikinit ekadwaran ŋol ekile ŋol.


Alorwa a ŋulu eponito, ituruworyo ekamukumukut ŋolo ka Akai ke Ekapolon ŋolo eoya nooi akilo ŋimoru, itooyaaryo kileŋ ŋikamukumukui. Ilelebikinosi ŋituŋa a ŋakwapin neni keŋ.


Tari ori? Epote mono akilocokin ŋitai kec ŋikadwarak ŋulu edwarete alyokonu ka ŋulu edwarete amodiyo a ŋitai kec a?


Kikote neni daŋ alorwa a ŋulu esidyok, enyakakini ayoŋ ŋituŋa a Moab ŋarereŋisyo kec.” Atubokino a Moab iŋes ŋin.


Nai ekaku enyakakini ayoŋ ŋarereŋisyo neni a ŋituŋa ka Elam.”


abu akirot ke Ekapolon bu neni kaŋ a Esekiel a esacaradoti a ŋolo arae lokoku a Busi, eriŋa ayoŋ ayai Babilon diyete aŋolol Kebar. Abu ayoŋ oryamu apedor ŋina ka Akuj a nen.


Ipote iyes akirem ŋituŋa kaŋ Ŋisirael, ipote iyes ibutarito akwap ikwa edou. Okoe iyoŋ Gog, alorwa a ŋulu eponito akayauni ayoŋ iyoŋ torem akwap a ŋituŋa kaŋ, ikotere nai ŋituŋa a ŋakwapin okoyenut ayoŋ apaki ŋina etoodiunia ayoŋ asegis kaŋ neni kec aneni kon.’


ido abu ayoŋ neni kon akiŋarakin iyoŋ toyenu ŋakiro ŋuna epote akitiyakin neni a ŋituŋa kon alorwa a ŋulu esidyok, anerae eyai akisileerekinet ace aŋuna a ŋirwa a ŋul.”


Ekaku, eboŋunete Ŋisirael, kiwara Ekapolon Akuj kec ka Daudi erwosit kec; epote ikes anakuryanu neni ke Ekapolon ka epote ikes najokis keŋ ŋirwa ŋulu esidyok.


Alorwa a ŋulu eponito, ituruworyo emukura ŋolo ka Akai ke Ekapolon ŋolo eoya nooi akilo ŋimoru, itooyaaryo kileŋ ŋikamukumukui, ilelebikinosi ŋituŋa a ŋakwapin neni keŋ.


Aŋun tokona, aboŋori ayoŋ lotuŋa kaŋ, kimyek okolimok iyoŋ ŋuna moi epote ŋituŋa lu akitiya neni a ŋituŋa kon alorwa a ŋulu eponito.”


Ekaŋ iyes ŋituŋa ŋulu itesecete ŋuluce! Anerae itemokino ŋakitemyet ŋun toyakaun, nai ekaŋ iŋes ŋini eyauni ikes!


Tolimok Yesu ŋikasyomak keŋ tema, “Kire epote ŋakitemyeta ŋuna epedorete akitesec ŋituŋa, nai ekaŋ iŋes ŋini eyauni ŋakiro ŋun!


Nai ani ebuni Etau ŋolo irworo ŋuna a kire, ikiyoori iyes nakiro daadaŋ ŋuna a kire; anerae nyirwori iŋes aŋuna ka apedor keŋ bon, nai ebuni iŋes akirwor ŋuna iirarit, nabo ikilimokini iyes ŋuna epote.


Ani ilipete ikes neni ke Ekapolon ka kikanyete, tolimok Etau ŋolo Asegan ikes tema, “Kimyekisi Baranaba ka Saulo kitiyata etic ŋolo anyaritor ayoŋ ikes.”


Kimocoto daŋ iŋes ka ŋikaosok ŋulu anyaritae Ŋipikuriyae ka Ŋisitoikae. Temasi ŋice, “Inyoni ecamit ekile ŋolo irworo car lo alimun?” Temasi ŋice, “Esibit elimonokini iŋes ŋakiro ŋuna a ŋakujo a ŋuna egelaaka.” Alimunete ikes ŋun, anerae alimonokini Paulo ŋakiro ŋuna a Yesu ka ŋuna ka ayarun alokatwak.


Ŋuna ayeni ayoŋ ikes nu: eketeyenunui Etau ŋolo Asegan ayoŋ alotaunio a daadaŋ atemar ekedarit ayoŋ alomar mabus ka aryamun ŋakisicaneta.


Bu iŋes neni kosi, tolema arokoba ŋina a Paulo, toenia ŋakejen keŋ pei ka ŋakan tema, “Ŋuna ebala Etau ŋolo Asegan ikes nu: eenete Ŋiyudayan elope ŋolo ka arokoba a na alo Yerusalem ka ipotokinete ikes iŋes lotuŋa ŋulu nyerae Ŋiyudayan.”


Aŋun, torotokis ikes imocoete make, kedau Paulo alimun ebe, “Alimunit Etau ŋolo Asegan ejok neni atapapaa kus alorwor a ŋolo ke ekadwaran Isaya;


Emam, nai alosikinit ayoŋ atemar ŋamuronisya ŋun, einanakinitae neni a ŋipyan, meere neni ka Akuj. Nyacamit ayoŋ iyes kimorikina ka ŋipyan.


(Kire itemokino toyai atyakatyaka kidiŋ kus, ikotere kileereunioto ŋulu enupito kire.)


Ŋainakineta ŋun daadaŋ erae Etau ŋolo Asegan ŋolopei ŋol einanakini, iŋes ekoranakini neni a ŋinituŋanan anacamit keŋ.


Nai adau Akuj akitoodikin isua ŋun alotooma Etau keŋ. Eripiripi Etau ŋakiro daadaŋ, tari ŋuna iwuaitae ŋuna ka Akuj.


Nai akuryanit ayoŋ ebe ikwaŋina abunio emun tomodikinia Epa ka aosou keŋ, itooliyoryo ŋatameta kus anakikinyomit ka ananupit Kristo.


Ani kerae toosok ikes, keyenunito ŋakiro ŋun, keyenunito ŋuna itiyakinosi neni kec ekaku.


Apaki ŋina iyakaunotor iyes locan, ŋina itiyakinotor ŋakiro ŋun daadaŋ neni kus alorwa a ŋulu eponito, iboŋunete iyes neni ke Ekapolon kiwuapa ŋakiro keŋ.


Nyicamut ikimodikini iyes idiotuŋanan ŋini iitanit aanyunun ŋakitoodikineta ŋuna a ŋimalaikan ka torubakinite itatami ŋuna ka akitiditeuna a ŋina erae alyokonu ka kilipi daŋ neni a ŋimalaikan. Aŋuna a ŋakiro a ŋuna emam apolou, ituro ituŋanan ŋin ikoŋin aŋuna ka akitam keŋ a ilope


Nai ŋituŋa ŋulu aronok ka ŋulu a ŋisoswae erubakinete erae ŋulu aronok ka iyatakin aronis kec nooi, emodyanakinete ŋuluce ka emodikin ikes ŋilopeyek.


Eŋerete ikes apupokin ŋakiro ŋuna a kire, ido elosikinete akipup ŋiemuto ŋulucaryo.


Nyebunit aosou ŋin anakuj; erae ŋina ka akwap, nyerae ŋina ke Etau a ŋolo ka Akuj, erae ŋina a ŋolo Aronon.


Abu Akuj toseu iŋes eriŋa nyesubuna akwap ka aponi kitoodiunae iŋes aŋuna kus ŋirwa lu ŋulu esidyok.


Ayakasi koloŋ ŋikadwarak ŋulu alyokonok lotuŋa; ikwaŋinapei ikoŋin, etakanunete ŋiketatamak ŋulu alyokonok aneni kus. Irepunete ikes ŋakitatameta ŋuna alyokonok ŋuna eyaunete akinyasuno ka eŋerete Ekapolon ŋolo abu tolaku ikes. Aŋun, eyaunete ikes neni kec akinyasuno atipei.


Ŋuna eŋarenok, itemokino iyes toyenete atemar, alorwa a ŋulu esidyok a lu, etakanunete ŋituŋa ŋice ŋulu epolokinit ekibure ŋolo aronon ŋolo a ŋawat kec. Ikikienatar ikes iyes.


Ŋidwe kaŋ, erae na apaki ŋina esidyon! Ikwaŋinapei iiraryata iyes atemar ebunit emoit ŋolo a Kristo, tari tokona daŋ, adolut ŋimoi ŋulu a Kristo ŋulu alalak; aŋun, ikiyenu iwon atemar erae apaki na ŋina esidyon.


Nai ikirae iwon ŋulu ka Akuj. Ŋini eyeni Akuj, epupi ŋakiro yok ka ŋini nyerae ituŋanan ŋini ka Akuj, nyepupi ŋakiro yok. Epite ŋol ikiyenunia iwon Etau ŋolo a kire ka ŋolo ka alyokonu.


Apotu ikes itolimokis iyes ebe, “Alorwa a ŋulu esidyok, epote ŋikesolok, ŋulu iwuapito ekibure ŋolo a ŋawat kec make.”


Anerae erepunosi kidiŋ kus ŋituŋa ŋice ŋulu eŋerito Akuj. Ilocete ikes ajokis ŋina ka Akuj yok aŋuna ka akitiya asiilyanut ka eŋerito Yesu Kristo Ekarikon ka Ekapolon yok ŋolo erae epei bon. Asubakinitae koloŋ sek atubokino aŋuna kec.


Abu tomodik ŋituŋa daadaŋ ŋulu iboiyete anakwap a ŋakujuwuanisya a ŋuna acamakinitae iŋes akitiya alokiŋaren etyaŋ ŋolo ke ekiŋaren. Tolimok etyaŋ ikes adukokin etorube ŋolo ke etyaŋ a ŋolo awanitae ka atum, nai ayari.


Erae ikes ŋipyan ŋulu itiyaete ŋakujuwuanisya. Eloseneneete ikes neni a ŋirwosi a ŋakwapin a daadaŋ acunun ikes lojiye Akoloŋit ŋina apolon ŋina ka Akuj a ŋina etiron.


Abu kiworou a etoil a ŋolo apolon tema, “Aukor iŋes! Aukor Babilon ŋolo apolon nooi! Aruwor ere ŋolo a ŋipyan ka ŋauyenito; iboiyete tokona ŋikyeny ŋulu asiilyanak ka ŋulu aronok aneni keŋ.


Nyeanyuwar nabo akica ŋina ke etaa aneni kon, nyiirar nabo ŋitoilon ŋulu a ŋaterak ka ŋulu a ŋikeitak aneni kon. Arwoko ŋimucurus kon anakwap a daadaŋ, nai ibu iyoŋ tomodik ŋituŋa ŋulu ka akwap a daadaŋ a ekamuka a ŋolo ke ekitoe kon.”


Aponi kikamarae etyaŋ kaapei ka ekadwaran ŋolo amodiyanan ŋolo kitiyae ŋakujuwuanisya alokiŋaren etyaŋ. (Ŋakujuwuanisya ŋun, ikes abunio iŋes tomodikinia ŋulu ayakatar emacar ŋolo ke etyaŋ ka ŋulu elipete neni ke etorube keŋ.) Ani eriŋa eyarete, aponi kimasakinae etyaŋ kaapei ka ekadwaran ŋolo amodiyanan nanam ŋina ka akim, ŋina enepya Sulpa.


“Iŋes ŋini eya ŋaki, kiira ŋuna irworo Etau natukon ŋuna a Ŋikristo! “Iŋes ŋini ilouni, nyeari atwanare ŋina a ŋaarei iŋes.


“Iŋes ŋini eya ŋaki, kiira ŋuna irworo Etau natukon ŋuna a Ŋikristo! “Iŋes ŋini ilouni, ainakini Manna adio ŋina iwuaitae. Ainakini nabo ayoŋ iŋes amoru ŋina akwaŋan ŋina igiritae ekiro ŋolokitete, ŋolo emam ituŋanan eyeni, mati ŋini einakinio amoru ŋin.


“Iŋes ŋini eya ŋaki, kiira ŋuna irworo Etau natukon ŋuna a Ŋikristo.


“Iŋes ŋini eya ŋaki, kiira ŋuna irworo Etau natukon ŋuna a Ŋikristo! “Iŋes ŋini ilouni, ainakini apedor ŋinakimujet arait ŋina ke ekitoe a ŋolo ka akiyar, a ŋolo eyai lomanikor ŋolo ka Akuj.”


Aponi kimasakinae Satan ŋolo amodikini ikes nanam ŋina ka akim ka ŋina a Sulpa neni aris kimasakin etyaŋ ka ekadwaran ŋolo alyokonon; isicanio ikes apaaran ka akuwar ŋikaru ka ŋikaru.


Tolot amodyanakin ŋakwapin daadaŋ ŋuna eyakasi nakwap ŋuna enyaritae Gog ka Magog. Ecununi Satan ikes daadaŋ lojiye; elal ekimar kec etya asinyon ŋina ka anam.


“Iŋes ŋini eya ŋaki, kiira ŋuna irworo Etau natukon ŋuna a Ŋikristo.


“Iŋes ŋini eya ŋaki, kiira ŋuna irworo Etau natukon ŋuna a Ŋikristo.”


“Iŋes ŋini eya ŋaki, kiira ŋuna irworo Etau natukon ŋuna a Ŋikristo.


Ŋituŋa ŋulu pa apotu ŋakisicaneta ŋun toara, apotu nyekiwa akilip neni a ŋipyan ka neni a ŋakujo a ŋuna etiyaunito ikes ŋilopeyek. Etiyaunitae ŋakujo ŋun a egolid, a esilipa, a eburonis, a ŋamoru ka a ŋakito; ŋakujo ŋuna nyepedorete aanyuwar, akiirar, kori alosit.


Lean sinn:

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