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1 Tim. 3:15 - Ebaibul

15 ani keketididi ayoŋ, toyenu iyoŋ epite ŋolo itemokino iyoŋ kiboiyo alokidiŋ ŋituŋa ŋulu ka Akuj, ikes atukot a Ŋikristo ŋina erae ŋina ka Akuj a ŋina eyari. Atukot ŋin iŋes erae akigaŋet ka akiyokiyet ŋakiro ŋuna a kire.

Faic an caibideil Dèan lethbhreac




1 Tim. 3:15
55 Iomraidhean Croise  

“Aapuu ayoŋ anyoun anakwap ana lopite ŋolo enyoununuyoto ŋituŋa daadaŋ. Togogoŋ, totitiny ka


Nen nai isiyookinio Akuj akirot keŋ ŋina abu ekeik ayoŋ ebala, ‘Ani kiyok ŋiletok kon epite ŋolo eyaryata, toyarete eketopoloorito ayoŋ erae ŋulu ikinyoma alotai kec a daadaŋ ka anakiyar kec a daadaŋ, nyikipiyori iyoŋ aryamun ekile ŋolo iboikin lokicoloŋ kipuka Ŋisirael.’


Acepaki iiraarit Ekapolon ŋolo erae Akuj kon ŋakiro ŋuna erwor ekapolokiniton ejie a ŋasigarya ka Asiriya, ŋolo iyakuunitae aneni ke erwosit a ŋolo ka Asiriya akiyany Akuj ŋina eyari. Elipi ayoŋ kiira Ekapolon Akuj kon ŋiyany ŋul, ido kisican ŋulu apotu tolimut ŋiyany ŋul. Aŋun, kilip neni ka Akuj kon aŋuna a ŋituŋa yok a ŋulu idoŋito ne.”


Ipedori nai akilounun daadaŋ erae kiwuap ejok ŋitalyo ka ŋikisila ŋulu abu Ekapolon inak Moses aŋuna a Ŋisirael. Togogoŋior ka tomukyaniar. Nyikuryaniar, kori nyicamu ikikadanakini.


Ekeitanit ayoŋ iyoŋ Akuj, ekeitanit ayoŋ iyoŋ nooi Akuj ŋina iyari; ori alosyo ayoŋ akilip neni kon aneni iyai iyoŋ Akuj.


Ekeburit ayoŋ nooi ayakau Kai ke Ekapolon a etau kaŋ a daadaŋ ka a akuwan kaŋ a daadaŋ, aeikini ayoŋ ka alelyanu neni ka Akuj a ŋina eyari.


Ani eruwor ayoŋ, adau ayoŋ akitogogoŋ iyoŋ nakoloŋit na, lopite ŋolo egogoŋio etaun ŋolo ewuatae a ŋarwatatain, lopite ŋolo egogoŋio epir ŋolo erae asuwat ka egogoŋio arwatata ŋina edukitoe a eburonis. Nyikuryaniar, ikiremokinosi iyoŋ ŋituŋa a akwap a daadaŋ, ikiremokinosi iyoŋ ŋirwosi a Yudaya, ŋikapolok keŋ, ŋisacaradotin keŋ ka ŋituŋa keŋ ŋuluce daadaŋ.


Nai erae Ekapolon Akuj ŋina a kire, erae iŋes Akuj ŋina eyari ka erwosit ŋolo a ŋikaru ka ŋikaru. Ani enyunyurikin iŋes, tomaranik akwap ka nyepedorete ŋituŋa a ŋakwapin akidaŋidaŋ aŋoit keŋ.


Nai nyelimu nabo ituŋanan ebe, ‘Ŋakiro ŋuna eryebete Ekapolon,’ anerae erae ŋakiro ŋuna ikiryebete akirot ŋina elimuni ŋinituŋanan, aŋun iloconokinete iyes ŋakiro ŋuna ka Akuj a ŋina eyari a Ekapolon a ŋolo a ŋajoresyo, ŋakiro a Akuj yok.


Atub ayoŋ ŋakiro atemar alotooma akwap ŋina epukat ayoŋ daadaŋ, itemokino ŋituŋa tomarana ka kitopoloosi Akuj a Daniel, anerae erae iŋes Akuj ŋina eyari, ŋina iboi ŋikaru ka ŋikaru. Mam ituŋanan inyasuni apukan keŋ, ka nyesaluni apukan keŋ.


Kikote neni daŋ, elalakiata ŋituŋa a Isirael ikwa asinyon ŋina ka anam, ŋina nyipimun, kori nyimarun, ido anakibois a ŋina abookore ikes “Meere iyes ŋituŋa kaŋ,” elimokinio ikes ebe, “Irae iyes ŋidwe ŋulu ka Akuj a ŋina eyari.”


Toboŋok Simoni Petero tema, “Irae iyoŋ Kristo, Lokoku ka Akuj a ŋina eyari.”


“Akalimokini ayoŋ iyes daadaŋ kire atemar, ŋuna daadaŋ nyicamakinete iyes anakwap, nyecamakinio anakuj. Nai ŋuna icamunete iyes anakwap, ecamunio anakuj.


Abu Akuj ikiinak iwon Ŋikisila kisitoru neni a Moses, nai ajokis keŋ ka ŋuna a kire, isitorunit neni a Yesu Kristo.


Tolimok Yesu Tomas tema, “Arae Ayoŋ erot, Arae ŋuna a kire ka Arae akiyar; nyepedori ituŋanan abunore neni a Papa, mati kitoru neni kaŋ.


Kiŋit Pilato iŋes tema, “Iŋes atemar irae iyoŋ erwosit a?” Toboŋok Yesu iŋes tema, “Iyoŋ ilimu atemar arae ayoŋ erwosit. Aponi ekedoun ayoŋ ka abunit ayoŋ nakwap na aŋuna a ipeibore: akiteyenun ŋuna a kire. Ituŋanan daadaŋ ŋini eyai tooma ŋuna a kire, epupi ŋakiro kaŋ.”


Ikinup ka ikiyenu daŋ atemar irae iyoŋ ŋolo donupei, ŋolo ka Akuj.”


akitodol akoloŋit ŋina ayaarere iŋes kidiama nakuj. Ani eriŋa iŋes nyeyaara nakuj, abu kicik Ŋikiyakia keŋ, ŋulu sek aris iŋes keseu alotooma apedor ŋina ke Etau a ŋolo Asegan.


“A ŋikilyok, kaanukiro itiyaata iyes nu? Isua daŋ ikirae ŋituŋa ikwa iyes! Ikiyaunit isua Ŋakiro ŋuna Ajokak neni kus, ikotere kibelekinos anakujo a ŋuna koŋinae neni ka Akuj a ŋina eyari. Iŋes erae Akuj ŋina asubi kidiama ka akwap, anam ka ŋiboorei daadaŋ ŋulu eyakasi tooma kec.


Eyai kire epoida lowaetin daadaŋ! Ŋuna iŋarenete, abu Akuj kicikak ŋakiro keŋ neni a Ŋiyudayan akiyok.


Anakibois a ŋinapei alimokinere ikes atemar ‘Meere iyes ŋituŋa kaŋ’; enyarao ikes ŋidwe ŋulu ka Akuj a ŋina eyari.”


Nyitoŋoa Ŋiyudayan kori Ŋigirik kori ŋatukon a Ŋikristo ŋuna erae ŋuna ka Akuj.


Nyiyenete mono iyes atemar iraakasi iyes Akai ka Akuj ka eyai Etau ŋolo ka Akuj tooma kus a?


Iyookino kire atemar iraakasi iyes abaruwa ŋina a Kristo, ŋina erae isua ikigirit. Nyigiritae iŋes ka akalam, nai igiritae a Etau a ŋolo ka Akuj a ŋina eyari ka nyigiritae namoru, nai lotai a ŋituŋa.


Ikokinete ŋakujo ŋace elomarete Kai ka Akuj ai? Anerae ikirae iwon Akai ka Akuj a ŋina eyari! Ikwaŋina elimunitor Akuj ebe, “Abuni akiboi alotuŋa kaŋ, ido oruko ka ikes; oruwor ayoŋ Akuj kec ka eruworosi ikes ŋituŋa kaŋ.”


ka ŋakiro ŋuna a kire anapedor a ŋina ka Akuj. Ikiyakar isua akiyookino erae ibore ŋinijiet, ŋinikitijikinet ka ŋini kipakaret.


Apotu Yakobo, Petero ka Yoana, ŋulu asibito ŋipirin a Ŋikristo, toyenut atemar kebu Akuj okoinak ayoŋ ajokis ŋinakitiyaet etic ŋolo apolon lo; aŋun, apotu ikes tonyout otiŋakinos ka ayoŋ ka Baranaba ŋakan ŋuna aloteten, kitoodiu nen atemar ikirae isua ka ikes ŋipei. Tocamunetei atemar etiyata ayoŋ ka Baranaba alokidiŋ ŋituŋa ŋulu nyerae Ŋiyudayan, ido kitiyata ikes alokidiŋ Ŋiyudayan.


Iyes Ŋigalatiyae, ŋibaŋaanotin! Ŋae ikirogat iyes? Arae kiŋaren kus a ŋilopeyek aponere kisileereunere ŋakiro ŋuna ka atwanare a Yesu Kristo alomusalaba!


Ipotu iyes kire kiirasi ŋakiro keŋ ikwapei ŋikewuapak keŋ, aponi ikitatami iyes ŋakiro ŋuna a kire ŋuna ka akimorikina ka Yesu.


Tolimok nai Ekapolon Yosua lokoku a Nun ŋakiro nu tema, “Togogoŋ ka totitiny, anerae iyai iyoŋ Ŋisirael nakwap ŋina abu ayoŋ eik ikes, ikiruki ayoŋ ka iyoŋ.”


anerae ituŋanan ani ŋinapei koloŋ abu kiira etoil ŋolo ka Akuj a ŋina eyari torubak eyari, lopite ŋolo eirarere isua?


Iyakatar iyes anupit ka amina, anerae igenosi iyes ibore ŋini iŋadakinitae nakuj aŋuna kus. Ipotu iyes kiirasi ŋuna ka akigeno a ŋin apaki ŋina ikilimokinere iyes ekiŋaren ŋakiro ŋuna a kire ŋuna erae Ŋakiro ŋuna Ajokak.


Kire, erae ŋituŋa ŋuluce ŋilopeyek irworosi epite ŋolo ikijauniata iyes isua apaki ŋina aponere isua akipeyokin iyes ka epite ŋolo iponiata iyes kibelekinos anakujo, ido kiwuapa Akuj ŋina a kire ŋina eyari;


Egeno ayoŋ abunore neni kon atipei, nai egiri ayoŋ ŋakiro nu neni kon, ikotere


Ikilimorit iwon ebe, epol kire jik akimunono ŋina ke edin yok: “Abu iŋes totakanu erae ituŋanan, abu Etau kitoodiu iŋes erae ŋolo iyookino, apotu ŋimalaikan kiŋolikis iŋes. Aponi tolimonokinae ŋakiro keŋ lobukui, apotu ŋituŋa ŋulu alalak anakwap tonupa iŋes, aponi yaarae iŋes kidiama napolou ŋina ka Akuj.”


Itemokino ekarikon ŋolo a Ŋikristo erae ŋolo nyitoronitae, ŋolo eyakar aberu apei, ŋolo etyamaarit, ŋolo ecayete ŋatameta, ŋolo ejokak ŋipitesyo, ŋolo ijaununui ŋituŋa lore keŋ ka ŋolo epedorit akitatam ejok.


Anerae ani pa keyeni ituŋanan epite ŋolo kidaret ekal keŋ ke elope, ikokini nai iŋes idari atukot a ŋituŋa a ŋulu ka Akuj ai?


Ikicatakinit iwon ka ikitiyae ka agogoŋu nooi, anerae ikigeno iwon neni ka Akuj a ŋina eyari, a ŋina erae Akaiunan a ŋituŋa a daadaŋ, akilo nooi ŋulu enupito iŋes.


Iŋes bon erae ŋolo nyetwani jik; iboi iŋes anakica a ŋina emam ituŋanan eapikini. Emam ituŋanan aanyuwa iŋes; emam ŋini epedori aanyuwar iŋes. Toyai neni keŋ akerit ka apedor ŋina nyedaun! Amen.


Nai akisyakinet ŋina agogoŋon ŋina kebu Akuj todupaki, ewuoi nyiukonokin; kidiama keŋ igiritae ŋakiro nu, “Eyeni Ekapolon ŋulu erae ŋulu keŋ” ka “Ituŋanan daadaŋ ŋini ebala arae iŋes ŋini ke Ekapolon, itemokino toesik akitiya aronis.”


Tooma akai ŋina apolon, eyakasi ŋiboro ŋulu egelegelya; itiyaunitae ŋice a egolid, ŋice a esilipa, ŋice iceunitae anakito ka ŋice eyeunitae a elupe. Erae ŋice ŋikisitiya aloticisyo a ŋulu apolok, ŋice aloticisyo a ŋulu caryo.


Ikiyakar iwon Esacaradoti ŋolo Apolon nooi ŋolo epolokinit ekal ŋolo ka Akuj.


Nai ipotu iyes lomoru ŋolo enyaritae Sion, lotaun ŋolo apolon ŋolo ka Akuj a ŋina eyari, Yerusalem ŋolo anakuj, ŋolo eya ŋimalaikan ŋulu alalak.


Ŋikaitotoi, tocoito nyeyakar idio alokidiŋ kus etau ŋolo aronon ŋolo nyenupit ŋakiro ka Akuj, ido tooliyo aneni ka Akuj a ŋina eyari.


Ikwaŋina eraakatar ŋakiro ŋun ŋuna a kire, etya nai ai ŋakiro ŋuna erikakis ŋaokot ŋuna a Kristo! Alotooma Etau ŋolo Asegan, abu iŋes inak akeekuwan neni ka Akuj ikwapei amuronot ŋina asegan. Itesegete ŋaokot keŋ ŋitai yok alotalyo a ŋulu ikirikorete natwanare, ikotere ejaanakisi iwon Akuj ŋina eyari.


Tema Yosua “Iyenunete iyes atemar irukito kire ka Akuj ŋina eyari ŋina esurokini alokiŋaren kus ŋituŋa ŋulu enyaritae Ŋikanaani, Ŋiitaiti, Ŋiipi, Ŋiperisi, Ŋigerigasi, Ŋiamori ka Ŋiyebusi, iyenunete iyes ŋun alopite a lo:


Kimyekisi Akuj ikidukyo iyes ikwa ŋamoru ŋuna eyarete Akai keŋ ŋina ke etau, neni itiyaata iyes iraakasi ŋisacaradotin keŋ, ŋulu iinanakinete ŋamuronisya ŋuna eyaunit Etau, ŋuna ecamit Akuj alotooma Yesu Kristo.


Adolu apaki ŋina isyakinia atubokino; isyaunio mono atubokin ŋituŋa ŋulu erae ŋulu ka Akuj. Ani kisyaunio aneni yok, ikokini nai eŋetakin aneni a ŋulu eŋerito Ŋakiro ŋuna Ajokak, ŋuna eponito aneni ka Akuj ai?


Oanyuwa nabo emalaika ece ebunit alo Kide eyakar emacar ŋolo ka Akuj a ŋina eyari. Tonyara iŋes a etoil a ŋolo apolon ŋimalaikan ŋuluomwon ŋulu ainakinitae apedor akiwan akwap ka anam.


Kiŋit Daudi ŋikilyok ŋulu awuasi alodiyete keŋ, tema, “Anukiro itiyakinio neni a ekile a ŋolo epedori akiar Epilistait ŋol, tojoŋoi ajamuwarit Ŋisirael? Ŋae mono Epilistait ŋol ŋolo tari nyileŋeritae, ebuni ajamuwar ŋajorei ka Akuj a ŋina eyari?”


Adau ayoŋ eketiyan kon akiar ŋiŋatunyo ka ŋityaŋ ŋice ŋulu adedeŋak; esikwaanikini ayoŋ Epilistait ŋol ŋolo nyileŋeritae ka epei a ŋityaŋ a ŋul, anerae adau iŋes ajamuwar ŋajorei a Akuj a ŋina eyari.”


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