18 Aŋuna a erwosit kus a ŋolo iseunete iyes akipuka iyes, ikalounete iyes akoloŋit ŋina ikipukaa erwosit ŋol iyes; nai mam nyikiboŋokini iyes Ekapolon akoloŋit ŋin.”
Abu papa kaŋ ikiinak iyes egogos ŋolo apotyon, nai eturuwori ayoŋ egogos ŋol ŋolo apotyon nooi akilo neni sek. Abu papa kaŋ ikida iyes a akulit, nai akadai ayoŋ iyes a adaset.’ ”
anerae nyo erae akigeno a ŋulu nyiwuapito ŋuna ka Akuj apaki ŋina elemarya Akuj ikes, apaki ŋina elemarya Akuj akiyar kec?
Iirari mono Akuj akigworo kec apaki ŋina edolokinioto ŋican ikes a?
Apotu ikes kigworo iitanito ikaiunan, nai mam ŋini apedori aiun ikes; apotu ikes kigworonokis Ekapolon, nai abu Ekapolon nyeboŋok ikes ŋakiro ŋadi.
Ani kiŋer iyoŋ akiirar ŋakiro ŋuna ilipatar ŋikulyak ibore aneni kon, iruwor iyoŋ ŋini ilipanar, ido emam ituŋanan ecamuni akiirar ŋakiro ŋuna ilipar iyoŋ.
Ani ikyaarete iyes ŋakan kus ilipete, nyeŋoliuni ayoŋ neni kus, tari daŋ kilipa iyes ŋakilipasinei ŋuna alalak, nyapupokini ayoŋ, anerae itereŋa iyes ŋakan kus anakiar ŋituŋa.
Kiirasi, nyitamete atemar nyepedori Ekapolon alakun, kori nyepedori akiirar akigworo kus.
Irimete ŋituŋa akwap ekadakinit ka enyamit akoro eŋoyete ikes nooi tolomakis akicen erwosit kec ka ŋakujo kec. Ireorete ikes kidiama,
Aŋun, anyunyurikin ayoŋ ikes, nyacamuni ayoŋ akiŋolikin ikes, mam tari nyesyoni ayoŋ ikes; tari kigworo ikes neni kaŋ opupi ayoŋ ikes iworoete nooi, nyapupokini ayoŋ ŋakiro kec.”
Ebunit apaki ŋina ikalounioto iyes neni ke Ekapolon, nai mam ŋuna ikiboŋokini iŋes iyes, nyecamuni iŋes apupokin ŋakilipasinei kus, anerae itiyata iyes aronis.
Kedau elope ŋolo ke ekal anyoun togol ekek, iwuoyete iyes alokiŋa, kisyakis akikoŋikoŋ ekek ibasi, ‘Ekapolon, toŋaarae isua olomutu!’ Eboŋokini iŋes tema, ‘Nyayeni ayoŋ neni iponitotor iyes!’
Eai iŋes atutubet apei anatomon a ŋamesekin kus, ido iruworosi iyes ŋipi keŋ.