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1 Sam. 12:22 - Ebaibul

22 Aŋuna a ekiro keŋ a ŋolo epol nooi, nyeŋeri Ekapolon ŋituŋa keŋ, anerae abu iŋes tolakar ikituruwo iyes ŋituŋa keŋ.

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1 Sam. 12:22
49 Iomraidhean Croise  

Ikiruki ayoŋ kaapei ka Ŋisirael, ido nyaesikini ayoŋ ŋituŋa kaŋ Ŋisirael.”


Toyai Ekapolon Akuj yok kaapei ka iwon, ikwapei arukitotor kaapei ka atapapaa yok; elipit nyikimyek iŋes iwon, kori nyikŋer iŋes iwon.


Nai pa alimunit Ekapolon atemar amunyari Ŋisirael anakwap; aŋun, abu iŋes toiu ikes kisitiya Yeroboam ŋolo a ŋiarei, lokoku a Yeoas.


Ajali ayoŋ ŋituŋa ŋulu a Yerusalem ŋulu idoŋete, epoto oinak lomoe kec, ilounete ŋimoe ŋul ikes, kikamasi akwap kec.


“Iyoŋ Solomon lokoku kaŋ, tocamu Akuj a papa kon, kitiyanak iŋes ke ekonitau a daadaŋ icamakinit ka a ŋatameta a ŋuna einakina, anerae eyeni Ekapolon ŋuna eya lotai daadaŋ ka daadaŋ ŋuna etami ituŋanan akitiyakin. Ani kiwar iyoŋ iŋes, iryamuni iyoŋ iŋes, nai ani kiŋer iyoŋ iŋes, ikiŋeri iŋes iyoŋ ŋikaru ka ŋikaru.


Tolot Asaria neni ka Asa tema, “Kiirasi ŋakiro kaŋ, iyoŋ Asa ka ŋituŋa a Yudaya daadaŋ ta ŋulu a Benjamin. Irukito iyes ke Ekapolon erae ca kirukito iyes ka iŋes. Ani kiwara iyes iŋes, ikimyekini iŋes iyes toryamut iŋes, nai ani kimyekis iyes iŋes, ikimyekini iŋes daŋ iyes.


apotu ikes toŋero akiwuap ŋakiro kon, nyemitakis ŋaumonokineta ŋuna itiyat iyoŋ alokidiŋ kec, nai apotu ikes kitogogoŋo ŋakyes kec, kiitana aboŋor napitoonut kec alo Ijipit. Nai irae iyoŋ Akuj ŋina itenit akisyon, Akuj ŋina ejok ka isyoniono, ŋina nyeŋoi atipei ka ŋina elal amina, ŋina nyiryaŋiryaŋa, ido ibu iyoŋ nyiŋer ikes.


Kikote neni daŋ, abu Akuj toiu ikes aŋuna ke ekiro keŋ, ikotere Akuj iteyenuni apedori keŋ ŋina etiron.


anerae nyeŋeri Ekapolon ŋituŋa keŋ; nyimyekini iŋes jik ŋituŋa ŋulu erae ŋulu keŋ.


Kaanukiro irworotor Ŋijipitian ebe, ‘Arae akitiya ŋuna aronok neni kec, iŋes ayaunia iŋes ikes lomukura lu, ikotere emunyari ikes anakwap a daadaŋ’? Kimyek aŋoit kon ŋin ŋina ka anyunyura; kilocok ŋatameta kon, ido nyisican ŋituŋa kon.


Euryari ayoŋ etaun lo oiu, aŋuna kaŋ a elope ka aŋuna a Daudi a eketiyan kaŋ.”


“Ani epote ŋikulyak ka ŋituŋa ŋulu eyakatar akiitanit iwarito ŋakipi, ido nyeryamut ŋadi, tooko ŋaŋajepa kec aŋuna ka akure, ayoŋ Ekapolon aboŋokini ikes, ayoŋ Akuj a Isirael nyemyekini ikes.


Ariki ayoŋ ŋimudukanotin, etoryo ikes lorot ŋolo nyeyenete, omekinia ŋirotin ŋulu sek nyemekinito, eteni ayoŋ ikes. Elocokini ayoŋ akiryonut alokiŋaren kec toruwor akica, elelyaari ayoŋ ŋakiboisyo ŋuna sek esagam. Ŋakiro ŋun ikes etiyakini ayoŋ, ido nyemyekini ayoŋ akitiya ŋun.


“Arae ayoŋ Akuj ŋina ikisyoni iyes ŋasecisya kus, aŋuna kaŋ a alope, ido nyatamuni ayoŋ ŋasecisya kus nabo.


Yautu daadaŋ ŋulu enyaritae a ekiro kaŋ, ŋulu abu ayoŋ osub aŋuna ka akitopoloor ayoŋ, ŋituŋa ŋulu abu ayoŋ oyeu ka osub.”


Etiya ayoŋ ŋun aŋuna kaŋ a elope, anerae kaanukiro ejamuwaritere ekiro kaŋ? Nyainakini ayoŋ apolou kaŋ neni a ice.


Epedori mono akimuryakin aberu ikoku keŋ ŋini itanaki, kori epedori mono aberu awoun akisyon ikoku ŋini idounit iŋes alope a? Tari kepedorete ŋun akimuryakin aberu, nyimuryakinosi iyes aneni kaŋ.


Abu iŋes tolimu tema, “Kire jik, erae ikes ŋituŋa kaŋ, ŋidwe ŋulu nyitiyaete ŋuna aronok;” ido abu iŋes toruwor ekaiunan kec


Aŋuna a ekiro kon, nyikijamuwa isua, nyisirum ŋileec etaun kon, Yerusalem neni eyai ekicoloŋ kon ŋolo ka apolou, totamu ŋakiikineta kon, ido nyilema acamunet kon ka isua.


Tari kitoodiunito ŋiticisyo kosi ŋulu aronok ŋuna ikisicanitere isua, kisyoni isua okoe Ekapolon, aŋuna a ekiro kon, anerae ikipotu isua oŋero akiwuap ŋuna alalak ŋuna ikilimokinitae, ido ikisec isua aneni kon.


Kaanukiro ityaa iyoŋ esibit ituŋanan ŋini nyeyeni ŋuna emaikina kitiya, esibit ekajion ŋolo adedeŋan ŋolo emam ibore epedori akitiya akiŋarakin ŋituŋa keŋ? Toyai bo iyoŋ okoe Ekapolon, kidiŋ kosi, ido ikinyaritae iyoŋ isua a ekiro kon, nyikiesik isua!


Kaanukiro irubakinia iyoŋ pa ikitamunit isua apaki ŋina aoyan? Kaanukiro ikimyekinia iyoŋ isua ŋirwa ŋulu alalak?


Nai aŋuna a ekiro kaŋ, abu ayoŋ etiya ŋuna nyepedorere akiyanyia ekiro kaŋ alokiŋaren ŋituŋa ŋulu abu ayoŋ oyaunia ikes.


Nai aŋuna a ekiro kaŋ, abu ayoŋ etiya ŋuna nyepedorere akiyanyia ekiro kaŋ anakwapin a ŋuna eboiyoto Ŋisirael ka alokiŋaren ŋituŋa ŋulu abu ayoŋ etoodikin anayaun Ŋisirael anakwap a Ijipit.


Ebala Ekapolon neni a Ŋisirael, “Adau ayoŋ amina iyes jwi jwi. Nai iŋitasi iyes ibasi: ‘Alipite ikiminakinia iyoŋ isua?’ ” Iŋita Ekapolon ebe, “Pa mono arae Esau lokato a Yakob a? Abu robo ayoŋ ominak Yakob,


Ee, Papa, itiyak iyoŋ ŋun daadaŋ ikwaŋina icamitor iyoŋ elope.


Nyeseuna iyes ayoŋ; nai akaseu ka akatyaku ayoŋ iyes, toloto toraa ŋaraito ŋuna alalak ŋuna nyedaun, ikotere ani ŋinibore daadaŋ iŋitasi aneni a Papa alokiro kaŋ, ikiinakini.


Eŋita nai ayoŋ atemar, abu Akuj toŋer ŋikeetuŋa a? Mam jik! Arae ayoŋ elope Esiraelit, lopapait ka Aburaam ka arae ŋolo anateker a Benjamin.


Anerae nyiloconokini Akuj ŋatameta keŋ alotooma ŋuna ikamunito ŋini adau iŋes aseun kori akiterereŋ.


Anerae anityaketait mono iyakar iyoŋ aneni a ŋuluce? Akuj iŋes ikiinakinit iyoŋ ŋiboro daadaŋ ŋulu iyakar iyoŋ. Ikokini nai iyoŋ ituro ai esibit nyerae ŋiboro ŋulu iyakar iyoŋ ainakinet?


Aŋun nai itemokino isua ŋulu ikisyauni akigeno neni a Kristo, eboiyoto ikirae ŋulu ikipuro apolou ŋina ka Akuj.


Ikotere iwon ikipuri iŋes aŋuna ka ajokis keŋ a ŋina apolon, a ŋina erae ainakinet keŋ ŋina a Lokoku keŋ a ŋolo minat!


anerae irae iyes ŋituŋa ŋulu asegak aneni ke Ekapolon Akuj kus, iyes ikiseu Ekapolon alotuŋa a ŋakwapin a daadaŋ aruwor ŋulu keŋ, ŋituŋa keŋ ŋulu emina iŋes nooi.


Ani itiyakinete ikes ŋun, aŋoikini ayoŋ ikes akoloŋit ŋinapei ŋin. Aŋeri ayoŋ ikes, ido ewa ereet kaŋ aneni kec, emunyaryo ikes ka atipei, edolokinete ŋican ŋulu aronok nooi ikes. Akoloŋit ŋin etemarete ikes, ‘Meere mono aŋuna nyeyakar Ekapolon Akuj yok kaapei ka iwon, iŋes atakanuniata ŋican lu neni yok a?’


Togogoŋ ka totitiny, nyikuryaketa, kori nyikibul aŋuna kec, anerae irukito iyes ke Ekapolon Akuj kus, nyikimyekini iŋes iyes, kori nyikiŋeri.”


Ekapolon iŋes ikiŋarenikini iyoŋ. Eyakaun Ekapolon ka iyoŋ, nyikimyekini iŋes iyoŋ, kori nyikiŋeri iŋes iyoŋ. Nyikuryaniar, kori nyikibul.”


anerae irae iyes ŋituŋa ŋulu asegak aneni ke Ekapolon Akuj kus, irae iyes ŋituŋa ŋulu ikiseu Ekapolon Akuj kus alotuŋa a ŋakwapin a daadaŋ anakwap aruwor ŋituŋa keŋ a alope, ŋituŋa keŋ ŋulu emina iŋes nooi.


Meere aŋuna ka akiyookino kus, kori aŋuna ka akiyookino a ŋitai kus iŋes ilosyoto iyes akituruwor akwap kec ŋina kus, nai erae aŋuna ka aronis a ŋituŋa a ŋakwapin a ŋun, iŋes eritarya Ekapolon ikes alokiŋaren kus, ikotere isiyookinio akiikinet ŋina abu iŋes kikoŋ neni atapapaa kus Aburaam ka Isaka ta Yakob.


Ayeni ayoŋ kire atemar irikakini Akuj ŋina ageikini akitiya etic ŋolo ajokan lo aneni kus Akoloŋit ŋina eboŋunio Yesu Kristo.


Nyiraakasi ŋulu iminasi ŋisiliŋa, kimwonikina a ŋiboro a ŋulu iyakatar iyes. Anerae alimu Akuj atemar, “Nyakaesikini ayoŋ iyoŋ jik, nyakacakari ayoŋ iyoŋ jik.”


Ŋina tokona edolyoto ŋakiro nu neni a Ŋikanaani ka ŋituŋa ŋulu ka akwap kec daadaŋ, ikirimokinete ikes isua kidiŋ kitiyata ŋuna nyiirarere nabo jik ekiro kosi anakwap. Nyaanu tokona ŋakiro ŋuna itiyae iyoŋ torubakinia ekiro kon itopolooritae?”


Nai irae iyes ebuku ŋoloseuna, ŋisacaradotin ŋulurwosi, ŋituŋa ŋulu etyakaritae neni ka Akuj, ŋituŋa keŋ ka alope. Ikiseu iŋes iyes akisera ŋiticisyo ŋulu apolok nooi, ŋulu a ŋolo ikinyarau iyes anakiryonut tooma nakica keŋ, ŋina ka aumokin.


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