‘Aŋuna ibunio iyoŋ toki alotau kon ka kitiditeun apaki ŋina iirarya ŋakiro ŋuna abu ayoŋ erwor etoroniyarit akwap na ka ŋituŋa keŋ ka aŋuna iciliciliya ŋilowi kon, ido ikikaloik ayoŋ, adau ayoŋ daŋ akiirar iyoŋ.
Abu nai Esekia toki alotau ŋuna sek abu iŋes tojamuwa, tokiwa ŋituŋa a Yerusalem daŋ ŋun; aŋun, abu anyunyura ŋina ke Ekapolon nyebu neni kec alorwa a ŋulu araakar Esekia erwosit.
Ŋakiro ŋuna ka akilip a Manase, epite ŋolo ainakinia Akuj Manase ŋuna ewarit Manase ka ŋuna a ŋakiboisyo a ŋuna abu iŋes toduk nenimukur, ido kiwuanak ŋitorubei a akuj a ŋina anyaritae Asera ka ŋitorubei ŋice daŋ eriŋa nyitiditeuna bon, igiritae lokitaaboi ŋulu igiritae ŋakiro a ŋiketeyenikinak.
Etiyat iŋes ŋakiro ŋuna aronok aneni ke Ekapolon Akuj keŋ. Abu iŋes toŋer akitiditeun bon aneni a Yeremia a ekadwaran a ŋolo abu kirwor ŋakiro ke Ekapolon neni keŋ.
Nai abu Moses kimaima Ekapolon Akuj keŋ, kiŋit tema, “Okoe Ekapolon, kaanukiro itonomorya iyoŋ ŋituŋa kon anaŋoit kon, ŋituŋa kon ŋulu ibu iyoŋ iyau anakwap a Ijipit anapedor kon a ŋina apolon nooi ka anakan kon a ŋina etiron?
ka anapaki a ŋina eyookino, abu kisileereu akiikinet ŋin anakirot keŋ. Abu Akuj, ŋina erae Akaiunan yok, ekecikak ayoŋ alimonokin ŋakiro ŋun neni a daadaŋ.