Iyoŋ ŋinaminat anaberu a daadaŋ, ani pa kiyeni akibois, kiwuapak erot a ŋamesekin, torama ŋikaalei kon ŋulumee lonya ŋulu eya diyete ŋiemae ŋulu a ŋikeyokok.
Apotu nai ikes totamut ŋirwa ŋulu koloŋ, ŋirwa ŋulu a Moses a eketiyan a Akuj. Ai eyai ŋolo abu kitipeunio ikes ananam kaapei ka ŋikeyokok a ŋamesekin keŋ? Ai eyai ŋolo abu kiwuak etau keŋ ŋolo asegan tooma kec,
Ŋituŋa a Yerusalem, kirereiyosi kiŋolikis, ŋituŋa ŋulu eponito alo Kuju. Ai eya ŋamesekin kus ŋulu aponi ikiinakin iyes, ai eya ŋamesekin kus ŋuna ebusak?
Ameun aneni a ŋulu itopolooritae ka ŋulucaryo, ecamit ŋinituŋanan akitiya ŋuna nyiyookino, ido ameun aneni a ŋikadwarak ka ŋisacaradotin itiyae ŋinituŋanan ŋuna ka alyokonu.
Apaki ŋina ebunio ekepukan ŋol, ipukae iŋes ŋituŋa keŋ ka apedor a ŋina a Ekapolon ka anapolou a ŋina ailiilon a ŋina ke ekiro ke Ekapolon Akuj keŋ. Iboikinosi ŋituŋa keŋ eiuna, anerae eyenunete ŋituŋa ka akwap a daadaŋ agogoŋu ŋina eyakar iŋes.
Tema nai Paulo, “Nyo itiyaete iyes igworotor ikona ka ikiteryebiata ayoŋ etau kaŋ? Atenit ayoŋ aeno alo Yerusalem; meere ŋun bon, nai atenit atwanare daŋ aina aŋuna ke ekiro ke Ekapolon Yesu.”
Ikwapei eraakar ekarikon ŋolo a Ŋikristo epolokinit etic ŋolo ka Akuj, itemokino iŋes pa itoronitae. Nyitemokino iŋes ituro kori epatana akiŋo kori emerana kori eryenyaana kori erorokana alosiliŋa.