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1 Ŋirw. 21:10 - Ebaibul

10 Tolemutu ŋikesitakinak a Nabos ŋiarei ŋulu erae ŋasyanisya, kisitakis Nabos aŋuna icenio Akuj ka erwosit; torikosi nai iyes iŋes kiŋa etaun tocaka a ŋamoru.”

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1 Ŋirw. 21:10
18 Iomraidhean Croise  

Ayai nen Ebenjaminait ece ŋolo aronon ŋolo anyaritae Seba. Arae iŋes lokoku a Biciri. Abu iŋes tokutak abureryaŋ a emesek, ido tocelu tema, “Mam ibore yok eyai neni a Daudi, Mam ibore ikiryamuni iwon aneni alokoku a Yese! Ŋisirael potu daadaŋ oboŋosi, ŋinituŋanan toboŋo lore keŋ!”


Aŋun, apotu ŋikasikou ka ŋikapolok ŋulu a etaun a ŋolo eboiyo Nabos kitiyata ŋuna alimokinit Yesebel ikes anabaruwae a ŋuna egirakinit iŋes ikes.


Egirit iŋes ŋakiro nu nabaruwae ŋun, “Kiserautu akoloŋit ŋina emaikina kiredakinae akiron, ido tocunakis ŋituŋa, kisiboikis Nabos alokiŋaren ŋituŋa.


Tosodi kiyakiya iŋes ekile alosit arikun Elisa. Apaki ŋinapei, ayai Elisa kai keŋ, eboiyete ka ŋikasikou. Ani eriŋa ekile ŋolo eyakit erwosit nyedoluno, tolimok Elisa ŋikasikou tema, “Iyenete iyes atemar iyakuunit ekaaran ŋol ekile atubor akou kaŋ a? Ani tokona edoluni ŋolo iyakuunitae ne, togolokis ekek, nyimyekis iŋes tolomu. Etupit erwosit elope iŋes ediyediye.”


Ani elunyar ŋirwa ŋulu a ŋasuban, anyaraenene Yob ŋidwe keŋ akitaleun; taparacu sek, inak Akuj ŋainakineta ŋuna epeyo, ŋainakineta ŋuna erae ekimar a ŋidwe keŋ a daadaŋ, anerae abu Yob tema, “Acepaki aseca ŋidwe kaŋ, ecieno Akuj alotai kec.” Erae ŋun ŋuna etiyaenene Yob a ŋinakoloŋit.


“Nyemaikina iyes kiyanya Akuj, kori kiceno ekarikon a ŋituŋa kus.


ŋisuudae ŋulu irworosi alyokonu ka ŋituŋa ŋulu isyaanakinete egurigur alokal.


Neriŋa jik isua irworoe ŋuna ka akiyookino ka alwaketa aneni kosi ŋuna ka akiyookino, anerae edoŋo kwap alorotin a ŋulu ke etaun ŋakiro ŋuna a kire, emam akiwuapit ŋuna iyookino alotooma etaun.


“Ya ekeyanyan ŋol kiŋa alomar; kimyek ŋituŋa daadaŋ ŋulu apupete ŋiyany keŋ kidokokis ŋakan kec nakou keŋ, ido ekaku, tocaka ŋituŋa daadaŋ ekile ŋol a ŋamoru.


Toboŋokis Ŋiyudayan iŋes temasi, “Meere aŋuna ke ediotic a ŋolo ajokan ikimasere isua iyoŋ, nai aŋuna iyanyia iyoŋ Akuj! Irae iyoŋ ituŋanan, nyo nai ibaakar iyoŋ ikwaanasi ka Akuj!”


Kicocoa nai ikes anakimunono ŋikilyok ŋice alimun atemar, “Ikiira isua Stepano irworo ŋakiro ŋuna a ŋiyany neni a Moses ka neni ka Akuj!”


Yaut ŋisuudae ŋulu esudete ŋakiro ŋulu abasi, “Nyieŋununui ekile lo erwor ŋuna aronok Kai ka Akuj na ŋina asegan ka Lokisila ŋulu ka Akuj;


ŋituŋa kus ŋulu itiyaete aronis, ŋulu arikokis ŋituŋa ŋulu iboiyete alotaun a ŋol akitiya ŋuna aronok ka elimonokinete ŋituŋa ebe, “Oloto elipa neni a ŋakujo a ŋace,” (ŋuna nyeyenuna iyes.)


Nyitemokino ŋakiro esuuda epei aŋuna ka atubokinia ituŋanan ŋakiro ŋuna ka aronis a ŋina isitakinitere iŋes, mati kelimut ŋisuudae ŋiarei, kori ŋiuni ŋakiro, iŋes nai enupere atemar esecit, kori nyesecit ituŋanan ŋini isitakinitae.


Ani eriŋa ŋituŋa ŋul imujete ka emasete, potu ŋikilyok ŋice ŋulu ke etaun a ŋol, ŋituŋa ŋulu esyaak, kirimokis akai kidiŋ togeikis anaŋanaŋ ekek a akai. Tolimokis ikes ekasikou; ŋolo a akai a ŋin temasi, “Yau kiŋa ekile ŋolo alomuni kai kon, ikotere isua toyenunae iŋes.”


Arae ŋidwe ke Eli ŋulusapa ŋidwe ŋulu aronok nooi, pa amisito ikes ŋakiro ŋuna ke Ekapolon;


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