Kwi lalasu la tubalre, “Tara wasipi nai, ai kadrwa ku umawmase ku maka peaelaela ku patharevane kwini sipi nai.” Ku Yusepe la iya kai, “Ku lrigilane pelaela ku patharevane ki lasipi Twaumase ku wabaai. Ala pelaelaili kwini sipi numi!”
Ikai ki tathathatha ka lasasiakawlu ki Twaumase, alau lri ikaai ku tangea ku lri kela paralubu iniane, si pelaela ki umawmase ku naika atarapianeini ku awngane.
Kwini lalasu tara wadrele ku lringauini thelare; ku Musi ala arakai ku salripungai kabungu ki lringauini, lulri pelanga mudaane kikawriva ki Tamatama ala mukabungu.
Ku talialalai amia kai, “Amani sa lalrwaisu kikai kaika athingalane ka matiasamaimali, wathingalaku ki Twaumasesu ka sanianiangenga ki latwaumase, Tamatama ki sanaka talialalai, padrele ku kaika athingalane ka matiasamaimali ki Twaumase.”
Kai lagiingi sadrele ki Pitiru si Yuhani ka magarange turamuru, la thingale liniane ka kai mwagaku kibulru ka langumawmawmase, la kasamali turamuru, kai lalasu la thingale kai ki tadrusa ka natwapapapalra ki Yesu.
Tamatama, kai lalasu wakukuludru naiane, kikai kiatubi nai muswane ku adrelanesu, si ku nai, ka sasiakawlusu, nai maka dulru kagarange pelaelaela ku matiakiragai ka vagasu.
Lakamani, lri tara pasalaladha numi ki warathurathudu ikunkwane, kaika aukuludrane sikakathane ku sapathavungane ki Twaumase, mialri pakai ku akasulivatane ku takidremedremaneta.
La pasikaiyaili inulri, kitubi ki Twaumase ani patarumara nakwane ku swadalepe ku vaga, ikai kudra ki aiyaneli, nau dulru kagarange kawriva si pelaela ku kaika athingalane ka matiasamaimali ka hukuingi.
Ku Tamatama yakai thili paraluralubu nakwane, si baai nakwane ku puku, ala dulrwaku pelaela kikai kiatulrepenge ka hukuingi ki sakamaelanane ka umawmase makanaelre, laka kiapalribulunga naku twalai ki ngudui ki raiyungu.