2 Vanoemura minda, nokuibvuka; mhatso, vechidzitora; vanotambudza munhu nemhatso yake, munhu nenhaka yake.
Ngesure kweizvi zviro, zvinoteera zvakaitika: Nabhothi muJezireeri waiya nomunda wemivhini waiya muJezireeri, pasinde nengome yaAhabhi mambo weSamaria.
‘Ngokuti ngazi yaNabhothi, nengazi yevakororo vake yendakaona zuro, unoronza Mambo Mwari, ndinozomuunzidzira paiyi ndau.’ Ndizvo zvino mutore, umukandire kundau yemunda, kudai ngezverakaronza izwi raMambo Mwari.”
Kudai nyika yangu yachema kundiitire ndaa, nemigero yayo yechichemawo pamwepo;
“Usazoemura mhatso yomuakirwana wako; usazoemura mukadzi womuakirwana wako, nokuti muranda wake, nokuti murandakadzi wake, nokuti kabi yake, nokuti mbongoro yake, nokuti chiro kunyazwi ngechiri chomuakirwana wako.”
Mambo Mwari unopotera mukutonga nevakuru vevanhu vake, nevatongi vavo: “Ndimwi mwakadya munda wemivhini; zvakachakatwa zvevarombo zviri mumhatso mwenyu.
A imwimwi munotutsira mhatso nemhatso, munobatanidza munda nomunda metsa pasisina ugaro hwomunhu, asi imwimwi munogara mwega pakati penyika.
Asi madziso ako nomwoyo wako azvioni chimweni kwega kuemura nokuparadza ngazi isina ndaa, nokuita kutambudza nokupamba.
unotambudza varombo nevatami, unoita mbavha, aapetudzira chibatiso, unomirudza madziso ake kuringira kunemiedzaniso yokudira, unoita zvinonyangadza,
Mukati mwako vanoashira zvitengero kuti vaparadze ngazi; iwewe unoashira zveshe kuuyirwa kuchazouya nezvinowanziswa, wakaashira kuuyirwa kusikazi kunaka kubva kumuakirwana wako, newe wandiriyarwa, unoronza Mambo Mwari, Mwari.’
“Ringira, ndachaya nyara dzangu pamwepo ngendaa yokuuyirwa kwako kwekusikagondeka kwewaita, nendaa yengazi yakaparadzwa pakati pako.
Munogonda shoti dzenyu, munoshanda zvinonyangadza, neumwe ngaumwe wenyu unosvipisa mukadzi womuakirwana wake; munozogara nhaka yenyika here?’
Izvi ndizvo zvinoronza Mambo Mwari, Mwari: “Zvakwana, O vatongi vaIsuraeri! Dusai kugebenga nokutambudza, muite kutonga kwakanaka, nokururama. Rekerai kuangiridzwa kwenyu vanhu vangu, unoronza Mambo Mwari, Mwari.
Mutongi aazotori nhaka yevanhu kuvadzinga kubva kunhaka yavo; unozopa kuvana vake nhaka inobva kunhaka yake, kuitira kuti pasaa naumwe wevanhu vangu unozoduswa kubva kunhaka yake.”
Zvino iye wakati kwendiri, “Waona izvi here, O mukororo womunhu? Chiro chakareruka here kunevemhatso yaJudha kuti vaite izvi zvinonyangadza zvevanoita pano? Vanosisira here kuzadza nyika ngougebengwa, nokuangira kumusa ushungu hwangu? Ringira, vanoisa dai kumiro dzavo.
avo vanotsikatsika soro romurombo mubukuta remavhu nokusukumidza vakapfaa kubva munjira; baba nomukororo vanoenda mumhandwe imweyo, kuti zina rangu rakachena risvipiswe.
Izwai izwi iri, imwimwi n'ombe dzeBhashani, muri padera poMutunhu weSamaria, avo vanotambudza varombo, vanopwanya vanotama, vanoti kuvamuna vavo, “Unzai chiro, timwe!”
Izwai ichi, imwimwi munotsikatsika mutami, mwechiunza mukuparadzwa varombo venyika
Izwai ichi, imwimwi vakuru vemhatso yaJakobe nevatongi vemhatso yaIsuraeri, vanonyenya kutonga kwakanaka, vanopaukisa kururama kweshe;
Makurudza enyu akazara ngokugebenga, vanogaramwo vakaereketa manyepo, norurumi runochengedzera mumiromo yavo.
“Zvino ndinozokwedzera kwomuri kutonga; ndinozoita chapupu chinokasira kupupura kuitira ndaa vanoringidza, vanoomba, vanopika ngokunyepa, vanotambudza nokunyima musharo wevashandi, weshirikadzi, wenherera, naavo vanopaukisa vapara, vasikandityi,” unoronza Mambo Mwari wehondo.
“Asi ihehe kwomuri vanyori nevaFarisi, vadziitisi! Ngokuti munokonyera umambo hwomudenga kuvanhu ngokuti amupoteri imwimwi, zve amutenderi avo vanoda kupotera kuti vapotere. [
Ngokuti kudisisa mare ndiyo nzinde yembeu dzeshe dzokushata, nomukudisisa kwavo kuita makurudza vamweni vakapauswa kubva mukugonda, vakadzibaya ngemadambudziko mazhinji.