28 Ngendaa yeizvi nyika inozotsumba nematenga anozosvipa; ngokuti ndakazviereketa, ndakazviemesa, andizopinduki akadi, andizokunukuki kubva kwezviri.
Nyika inooma nokuzeketera, nyika inopera simba nokuzeketera; vanhu vakuru venyika vanopera simba:
Hondo dzeshe dzomudenga dzinozoora, nedenga rinozopetwa kudai ngetsamba. Hondo dzavo dzeshe dzinozofota kudai ngokufota kweshakani romuvhini, nokuti muchero unofota pamuonde.
Vanozoiririra ngeiro zuva kudai ngokuungumira kworuandhe. Nokudai umwe echiringira kunyika, uchaona chidima nokutambudzika, nokujeka kunosvipiswa ngemakore.
Ndinopfekesa matenga ngokusvipa, neni ndinoita kuti zvokusimira zvawo zviite machira emasaka.”
Vachiita dongo, dongo rinobonda kwendiri. Nyika yeshe yaizwe dongo, asi apana naumwe unopinimidza ndiyo.
Nyika inozobonda mukuwo wakadini nezvinokura zvakasvipira zvemarubaya zveshe zvinozofota mukuwo wakadini? Ngendaa yokushata kweavo vanogaremwo mhuka neshiri zvapedzwa, ngokuti vanoti, ‘Aazooni magumo edu.’
“Judha rinochema nemisiwo yaro inongwendangwenda; vanoata pashi muchidima chakasvipa kakurutu, nokuchema kweJerusarema kunokwira.
Ngokuti nyika yazara ngavaombi; ngendaa yechituko, nyika inobonda, mafuro akanaka omushango aoma. Kuhamba kwavo kwakashata, nesimba ravo arizi kunaka.
Ushungu hwaMambo Mwari ahuzopetuki, metsa aita nokupedza zvaakapinimidza mumwoyo mwake. Mumazuva okugumisira munozonasa kuzvizwisisa.
Ushungu hwaMambo Mwari hunotyisa ahuzopetuki sure, metsa azviita nokuzvipedza zvaakaemesa mumwoyo mwake. Mumazuva okugumisira munozozvizwisisa.
Emesai mujeki pamarukumbati eBhabhuroni, gwinyisai kurinda, emesai varindi, emesai vahwariri; ngokuti Mambo Mwari wakaita zveshe kuronga nokuita zvaakaereketa ngevanogara Bhabhuroni.
“Asi iwewe, usakumbirira ava vanhu, usavachemera nokuti kuvakumbirira, usapota kwendiri, ngokuti andizokuzwi.
Mambo Mwari waita izvo zvaakaronga, wakazadzisa izwi rake raakapanga; kudai ngezvaakaemesa karetu, waputsira pashi, asina nyasha; waita kuti magaa adakare padera pako, nokumirudza runyanga rwemagaa ako.
Inini Mambo Mwari ndakaereketa; nguva iri kuuya, ndinozochiita. Andizorekeri, andizokunguriri, andizokunukuki. Kudai ngenjira dzako nezviito zvako, ndinozokutonga,” unoronza Mambo Mwari, Mwari.
Ndinozovatenga kubva kusimba reiba here? Ndinozovaripira kubva mukufa here? O kufa, uri pari ukaira hwako? O iba, kuri pari kuparadza kwako? Nyasha dzakafishika kubva kumadziso angu.
Ndizvo nyika inozobonda, navo veshe vanogaramwo vanozopera simba, pamwepo nemhuka dzomushango neshiri dzomudenga; kunyazwi nehove dzoruandhle dzinopera.
Minda yaparadzwa, nyika inochema; ngokuti zviyo zvaparadzwa, vhini idzva raomeswa, mafuta anopera.
Ngokuti izvi ndizvo zvinoronza Mambo Mwari wehondo: “Kudai ngezvendakapinimidza kuunza dambudziko padera penyu, apo madzibaba enyu akandimukira kuti ndiite ushungu, unoronza Mambo Mwari wehondo, neni ndakarekera kutenderuka,
Mwari aasiri munhu akadi, kuti anyepe; nokuti mukororo womunhu kuti atenderuke. Chaakagondisa aazochiiti here? Chaakaereketa aazochizadzisi here?
Zvinopano kubvira ngeawa rechitanhatu chaiyapo chidima padera penyika yeshe metsa kuguma awa rechipfumbamwe.
Kubvira ngeawa rechitanhatu kwaiyapo chidima padera penyika yeshe metsa awa rechipfumbamwe.
Panguva yaida kuita awa rechitanhatu, nechidima chakafukidza nyika yeshe metsa kuguma awa rechipfumbamwe.
Mwaari takaitwa nhaka, takaemeserwa karetu kudai ngebiningidzo rouwo unoshanda zviro zveshe kudai ngokuronga kwokuda kwake,
wakaita kuti zviziikanwe kwetiri kushamisa kwokuda kwake, kudai ngebiningidzo rake raakaemesa munaKristu,
asi uyu wakaitwa mupristi ngokupika mhiko ngendaa youwo wakati kwaari, “Mambo wakapika naye aazokunukudzi mupinimidzo wake, ‘Iwewe uri mupristi mhera nariini.’ ”
Naapo abeura chinamiro chechitanhatu, ndakaringira, ndikaona kuzungunyika kukurutu kwenyika; nezuva rakasvipiswa kudai ngejira rokusvipa remamviri, nomwedzi weshe wakatsvuka kudai ngengazi,
Uyezve Uthende hwaIsuraeri auzonyepi nokuti kutenderuka; ngokuti aari munhupi kuti atenderuke.”