Amɔn mgbanyima ne hanle hilele Heenɛn kɛ, “Kabezɛ ɛdwenle kɛ ɛ ze ewule ne ati a Devidi ɛzoa menli kɛ bɛrayɛ wɔ gyakɔ a? Ɔnle nɔhalɛ fee. Yezoa bɛ kɛ bɛranlea kɛ suakpole ye si to kɔ la amaa yearaho yeali yɛ nwo zo konim na yeava maanle ne.”
Noko Dwuda belemgbunli ne dele atua na ɔzoanle ɛbɔfoɔma wɔ Yigyibiti, amaa Yigyibitima amaa bɛ mgbɔnwɔ nee ɛlɔnema dɔɔnwo. Na ɛnee ɛnea a, asoo belemgbunli ɛhye bayɛ kpalɛ? Asoo sonla mɔɔ yɛ ninyɛne ɛhye mɔ la fi ɛsalɛ? Asoo ɔbahola yeatulu ngyekyeleɛ ne na yeava ɔ nwo dwɔɔ?
Zɔhane ati ayi, wɔmɔ a ɛle nwane bɔbɔ a, ɛnlɛ adenle ɛmbua awie mɔ ndɛne hweledede. Saa ɛbua awie ndɛne wɔ ye nyɛleɛ nwo a, ɛnee ɛlɛbua ɛ nwo fɔlɛ, ɔboalekɛ ɛdawɔ mumua ne mɔɔ ɛlɛbua ndɛne ne la ɛyɛ nyɛleɛ ko ne ala mɔɔ ahenle mɔɔ ɛlɛbua ye ndɛne la yɛ la bie.
Mekɛ mɔɔ menli kɛdwenle kɛ akee “Debie biala ɛla boɛ” la, mekɛ ne anu ala yɛɛ munzule ne bazi a. Biala ɛnrɛvi ɛsalɛ, ɔbayɛ arɛlevilɛ nu kɛ raalɛ mɔɔ ako ɛha ye la.
Na saa yɛanzɔ ngoanelielɛ kpole mɔɔ le zɛhae la anu a, ɛnee kɛ ɔkɛyɛ na yɛavi ɛsalɛ ɛ? Awulae mumua ne lumuale bɔle ngoanelielɛ ɛhye anwo nolo, yɛɛ bɛdabɛ mɔɔ bɛdiele ye la ɛhile ɛmaa yɛnwu kɛ ɔle nɔhalɛ.