Elaesa ŋɔ, “Haa jemɛ kɛŋɔ ɡɛ saŋ Naaman aa le o torɔɡo bini, dɛ ba cheme he ne wɛɛ bol waa la, dɛ n lɔ bela n doma ja he nɛɛ kɛɛ? Saŋ ta tele kɛ he lɛ suuɡa kɛɛ yale ne ɔleve ne daa kooni, ne kooni ne peera, dɛ nae kɛɛ bonɔɔna ne toli.
A ɡelɔ n ta silɛɛ bɛlbwa n soɡa bini dɔe kpa, dɛkalkɛ wenaale ɡboo a kpɔ ba ta n nɛ. A bwa ɛ wepuu, dɛ do kɛŋɔ nɛn aa dɛ loo vii habɔɔ, dɛ ɡel o bini ken.
N lii n nyu bini ŋɔ, “Korowii ɛɛ ba bol nɛra ba wa aa toɡra, ne nyubinikpeɡ tena bwa waa dɛ́ pa ba bole, dɛkalkɛ wobɛlbwa ɛɛ dɔ o saŋee, we-ɛɛla bɛlbwa ɡe dɔ o tɔpere.”
Waane kaalɔ dɛɛ tɛɛ kɛrɛdɛ naa, ɡel he sie lɛ, kɛ dɛ wenaale bɛlee tenaa, lii kɛŋɔ, Korowiirii ba silɛɛ ne, dɛ berɛ ba wenaale ɡe ne. Anomanta, nomɛlbwa aa won jemɛ ɡɛ aa chiɡu kerekere.
Chɔmbibi ne ɡe he iro dɛ na kɛ nyundua swɛɛrɔ dɛ bibir aa, he yon ŋɔ nyundua aa swɛɛra dɛ bibir nɔ, bwaala ɛɛ nɛo. He won nyundua nyiŋa dɛ́ jemɛ waa aa dɛ ba chiɡa, aah ɛrɛ waa haa wola won jemɛ waa aa chiɡ taraken nɔ te mun nɔɔ?