N keamere dɛ bol wa aa ɛ nyosone ɡbosoroo, sɔfore cheɡɛ ba kpeɡri ta dɛɛ nyiŋi harɛ la ta, kɛ n nɛra sie dɛ lɛ a ta. Anɔ bwa habɔɔ, ɛrɛɛ baa ba ɛɛ yɔ?’ ”
Dɛ a balɔ kɛŋɔ o le o jaa habɔɔ kpela dɛ ka chɔ banfale dɛ kah doŋa dɛ nyɔ nee la aa, aa jooɡoo, dɛ́ ɡel o bwara nyɛɡo kɛrɛdɛ o tea su, o hwie serewe dɛ́ do jeɡre, ásɛ o nɛra na kɛŋɔ nyotaahna lawɔ.
A chɛ kɛ nomɛlbwa kpɔ duure dɛɛ tɛ hahmor, dɛ bɛ nɛmpɛɛne lawɛ dɛɛ chɔ dɛ ka ja ba haahna kɛɛ ba jaranar nɛ. Korowii ɛɛ tɛr nɛra baa dɛ ɛ wedoŋa baa ne haah chɔe be pera dɛɛ nyin ba dɔŋa haahna kɛɛ ba dɔŋa jaranar la deŋnee.
Kɛ ɔmeera ne nɛra baa wola men yarada, ne nɛra baa dɛ ɛ waa maa kia, ne nɛra baa dɛ kpoo nɛra, ne nɛra baa dɛ bɔ jwamane, ne nɛra baa dɛ ɛ bebeewa, ne voɡtoroma dɛ nyosonteŋna. Ba bwa bɔree nii ne jebɔrɔwe aa yɛɛra chɔ kɛŋɔ moo dɛɛ fuh la ta. Anee seo nɛɛtena la.”
Nɛndoŋa, ne nɛra baa dɛ ɛ bebeewa, ne jwamane tena, ne nɛra baa dɛ kpoo nɛra, ne voɡtoroma, ne banɔ la bwa ba sie aa dɛ lɛ nyosone teŋa, ne nɛra neɡra la te, ba ka bwɛɛ la dahare.