O ŋɔ ba be ŋɔ, “Waa Korowii aa dɛ do heya a ta laanee nɔ, kere ɛ Ona Tɔpere, o ɛ tɔpere waa do ɡoroŋ dɛ tɛ Korowii. Anomanta, hé wɔɔ paanoo haa dɛ nyin wɔɔra, dɛ́ daa anɔ la haa dɛ nyin daala fini. Anɔ la haa di a ka la, he kwaa cheɡ tɔɔ per a ta.”
Hé jemɛ kɛŋɔ Korowii tɛ heyaa tɔpere haa onɛ o ta. A waa tɔpenumɛl wee ta wɛɛ tɛ heya tɔpenuanɛ wee kondikwa dɛɛ ja la. Bɛlbwa chɛ kɛ ó so o buɡ ta tɔpenuanɛ wee la ta, dɛ bɛ le kaa bobɛlbwa.”
Asɛ Korowii ŋɔ Mosis be ŋɔ, “Teeh ba bwe nɔ doa, dɛ́ ba soŋni n be bonɔ. Mɛɛ tɛɛ bwepɛle maa chwerɛ me Mmarare haa dɛɛ teŋɛ a ta, ásɛ nɛra la ka hweli dɛ́ jemɛ waa maa do ba a ta.”
Ásɛ a ka n ne hen Mosis ɡbo bonɔ, ásɛ n bol men Mmarare ne waa maa dɛ ba ban doe a ta bwa la he be, ka bol baɡ ba ásɛ ba kaa ɛa harɛ maa kpɔa tɛɛ ba ŋɔ bá ka so o ta la ta.’ ”