Hé mo haahna dɛ́ loɡle bibaala ne bihaahna, dɛ́ nyin haahna tɛ he bibaala ɡe, ásɛ dɛ kpɔ he bihaahna ɡe tɛ yal, ɡɛ aa ɛ ásɛ ba ɡe dɔ bibaala ne bihaahna. Hé ɡel he mun ya kohona bela, dɛ bɛ mule.
Korowii ta ɡelɛ haah ne baa ɛ beŋkpoŋ bwadabii ne doma ta naa? Bɔkwa waa o ɛa ɡɛ nɔɔ? O dɛ nyin kɛŋɔ he bii baa teŋɛ o waa la ta. Anomanta, bɛlbwa nyiŋi kɛrɛdɛ dɛ bɛ ɡel nyobaɡa aa lɔ o ne o bonɔɔne saŋ haah baah la chɔɡ.
Hé ta sie nyiŋi waa aa bala mɔɔ ba lolɛ heyaa la. Dɛ́ berɛ le ɡɛ saŋ Korowii aa ta nɛn ba harɛ nɔ ta la na. Hé ta sie nyiŋi harɛ nɔ bwa ta, waane aa do kan ɡwaa anɔ dɔŋ chiɡo kɛɛ he no a dɔŋa kaa?
Ba mɛɛnanar kɛɛ ba dɔɔranar ba dɛ bol ba waa ya be naa, ya ŋɔ ba be ŋɔ, ‘Hé takapɔ dɛ́ cha yaa, dɛkalkɛŋɔ ya ta haahna dɔe tɛɛ ba laa la nomanta. He kon som haa wola he bihaahna kpɔe tɛɛ ba la. Nyotaahna aa he nɛɛ ba.’ ”