He bɛ an ɡuŋi á ba ɛ kɛ hɛɛ tomaa, dɛkalkɛ menee Korowii haa dɛ tom mɛ la, n dɛ mee. N dɛ tɛr banɔ la baa hah mɛ deŋne, hale dɛ́ kpoŋe ka tel ba bii ne ba naanar bele batoro kɛɛ banaarɛ baa ka ba la nɛ.
N teŋɔ dɛɛ nyin nɛra kaɡboŋa dɛ kpɔ ba wechɔɡa dɛɛ kɛ ba, dɛ kpɔ nɛra vɛɛh baa vɛɛh mɛ ne ba wechɔɡa bwa dɛɛ kɛ ba. Kɛ maa nɛra baa dɛ ɛ wechɔɡaa ɡel pɛɛ maa wola ba deŋnee tɛr. Mɛɛ koh wechɔɡa nɛra aa ɛa waa, dɛ́ tɛr ba bii ne ba naanar ne ba ɡe naanar baa ka ba la deŋnee.”
Korowii dɛ mee, dɛ ɡel o dɔma wechɔɡa ɛɛ ɡure ba nɛ. O baah dɛ di ba nɛɛ wɛɛ bɔ ba kem bwaawee ne, dɛɛ tɛr banɔ la baa haoh deŋne. O teŋɔ kpɔ o bandia dɛɛ ta o dɔma nɛ.
Saŋ bɛlbwa baa kpɔ Korowii Ne Nɛwɛnyina Fɔo Daka la tɔ sie baa kaa la, Mosis yon ŋɔ, “N Naa Korowii, ir tɔ ya sie! Lɔ he dɔma bwa peɡre, ɡel ba bwa chwa le he sie!”
He ŋɔ he baah aa di warawara, he nyina do kan kohona, dɛ kpɔ wechɔɡ-ɛɛra ne lwɛmkpeɡ tena waa dɛɛ kɛ ba. Kɛ he dɛ tɛr nomɛlbwa waa di bolchɔɡe deŋne, dɛɛ tɛr nɛra baa ɛ wechɔɡa la deŋne, hale dɛ kpoŋe ka tel ba naanar bele batoro kɛɛ banaarɛ baa ka ba la.
Yabala, nɛra ɛ heyaa wechɔɡa aa, he bɛ ane ɛ dɛɛ bɔ kem. Hé kpɔ tɛ Korowii. O baah dɛ di ba nɛɛ taeh. On dɛ bɔ ba kem, dɛkalkɛŋɔ ba chwerɛ Korowii Tɔn bini ŋɔ, “Korowii bolɔ ŋɔ, ‘Mɛɛ tɔ a peɡee, mɛɛ bɔ ba a kemee.’ ”
He bɛ an dɛɛ ɡuŋi a ba ɛ kɛŋɔ hɛɛ tomaa. Dɛkalkɛŋɔ menee Korowii haa dɛ tom mɛ la, n dɛ mee. N dɛ tɛr banɔ la baa hah mɛ deŋne. Hale dɛ́ kpoŋe ka tel ba naanar bele batoro kɛɛ banaarɛ baa ka ba la nɛ,
Anomanta, hé jemɛ kɛŋɔ Korowii haa dɛ tomɔ nɔ, Dɔɔ bɛlbwa toole o habɔɔ. O waa dɔ kasinteŋ dɛɛ teŋɛ o fɔo waa fɔwa, dɛ kpɔ o nyina aa wola jaɡa dɔe baɡle banɔ la baa dɛ nyin o wa, dɛɛ teŋɛ o Mmarare ta la naanar bele kaɡboŋ baa ba lol ba la.