Hé ka kwaa hweli waa baa chwera bil heyaa ŋɔ, ‘He dɛ na he dɔŋa sum aa, anee mɛɛ nyin dɛ ɡwaa kɛ haa kpoo kwaa dɛɛ tɛ mɛ’ la. Nɛra baa dɛ lii ba te nɛndɛɛɡa waa laa n ba. Wechɔɡ-ɛɛra waa n ba, ásɛ ba charɛ ba liire.”
“He bini umee dɛ dɔ peera lafa, ásɛ beŋkpoŋ nyoɡraa, waa wola o bɔree ɡaaɡe ɔ? Wɛɛ ɡel fifraanuanaarɛ dɛ anuanaarɛ laanee a dibɔr tama, dɛ́ ka ɡaaɡe beŋkpoŋ waa nyoɡra la bɔr ka tel kɛŋɔ waa nao.
O berɔ pɛɛro nɛɛtena ŋɔ, “Jɔn bie Seemɔn, he dɛ nyin mɛ naa?” Anee o ŋɔ, “Ɔɔh, n Dɔɔ, he jemɔ kɛŋɔ n dɛ nyin he wa.” Anee Yeesu ŋɔ, “Dɛɛ nyiŋi n peera nɛ.”
Baa no Pɔɔl waa la, ba jam Korowii taeh. Belaa ba ɡe ŋɔ o be ŋɔ, “Nomoa, taraken nɔ, yaa won jemɛ Juu tena baa yarada ya Dɔɔ Yeesu nɔ nyoa baɡle. Ba warɔ kohona. Ba sie beɡre Mosis Mmara la ɡe ta taeh.
