Menee Korowii, amɔ haa men ɔmaa? A ta chɛ kɛ hɛɛ chel n sie naa? Menee ɡela hɛŋle ɛ mpo jwɛh, o do le saŋ bɛlbwa mpo aa wola won su ɡale. Nehɛma ɛɛ won ta ɡɛ bɛlbwa, kɛɛ dɛɛ si kohona, kɛ aa won ɡale kaa hɛŋle baŋ.
He bɛ nɛra baa dɛ ba wona kpo heya, baa wola won kpo he lileo la ɔmɛ, kɛ hɛ́ɛ ɔmɛ Korowii waa dɛ ba wona chɔɡ bwadabii ne lileo la bwa Bɔnsam nii ta la.
Ásɛ n berɛ ŋɔ banɔ la baa lɔ n ɡal ta la be ŋɔ, ‘He banɔ Korowii nyotaahna aa lawɛ heyaa la, hé le n sie bonɔ, dɛ́ ka jo nii aa wola dime bwa ba mara tɛ Bɔnsam ne o toroma la ta,
Kɛ taraken, n dɛ ŋɔ he be, nomɛlbwa o baah aa di o dɔŋ nɛɛ la, o ɛ wechɔɡa kɛŋɔ bá bol o waa dɛ́ pa bole. Nomɛlbwa ɡe waa yerɛ o dɔŋ nɛnsala la chɛ kɛ ó che Juu tena nomonome bwa sie. Ásɛ nomɛlbwa o ɡe aa yerɛ o dɔŋ koŋɡɛne bɛl la, a chɛ kɛ bá tao Bɔnsam nii ta.
Nyundua toroma ba fa aa ɛ wechɔɡa la, Korowii ta ban ɡelɛ. O kpɔ ba ta deŋnetɛra bɔr waa ɛ bɔluŋluŋ dɛ bir kpirikpiri la dɛ ka tel awola waa ba bol nɛra bwa waa dɛ́ pa bole la.
O kpɔ takpeɡ dɛ ŋɔ, “Hɛ́ɛ ɔmɛ Korowii dɛ́ɛ tɛo jirima, dɛkalkɛŋɔ tɔpere la telo kɛŋɔ ó bol nomɛlbwa waa dɛ́ pa bole. Hɛ́ɛ duu Korowii waa ta nyundua ne harɛ, ne mpo ne neerare bwa aa lɔ harɛ ta la.”
Oo, n Naa Korowii, umee lole waa wola hen ɔmɔɔ? Umee wola hen sɔnee tɛɔ? He ɡboo do ɡoroŋ ka tonɛ. Harɛ ta nɛn te bɛlbwa ɛɛ ba ɡuŋi he siee dɛ́ tomɛ, dɛkalkɛŋɔ waa haa ɛa la toɡrɔ nomɛlbwa jemɛ.”