Bwea aa bwara aa loɡaa, he kpɔ le nenabɔɔne ta ɛ voɡa dɛɛ toma. Anee he wee sen saraha dɛɛ tɛa, dɛɛ tɛa mea saraha ɡe. Anɔ nɔ bwa, a chɛ kɛŋɔ, n sie lɛ a ta naa?
Dɛ wɛɛ bɔ ba kem bele anɛɛ, ba nyubinikpeɡ ne wechɔɡa baa ɛa la wa, dɛkalkɛ ba teŋɛ voɡare waa kia aa wola mkpa dɔe nɛ, a su harɛ la bwa dɛ kpɔ doŋa kaoh.
He dɛ yerɛ daa, ‘N dɔɔ,’ dɛ ŋɔ bwe ɡe be ŋɔ, ‘Henee lol mɛ.’ He berɛ habɔɔ kpo mɛ, kɛ dɛ waane baa puu heyaa tenaa he yon ŋɔ, ‘Korowii, ba dɛ́ ba lɛ yaa!’
Hé ha sie dɛ́ nyiŋi deŋɡarere dor! Bobɛl lole haa wola jwamane ka bɔe yaa? He yon so ŋwɛnɛ nyoa dɛɛ kpa baala kɛŋɔ nɛra baa soɡe pua hɛŋle ɡbo harɛ ta, dɛɛ ɡaaɡe ken. He cheɡɛ nyubinikpeɡ ne jwamane ta, dɛ kpɔ doŋa kah harɛ la.
Korowii ŋɔ Israel tena be ŋɔ, “N bii, hé soŋe he bala baa do kɛŋɔ haah o jwamane nomanta, n haah naa wola on ɛɛ, o ɡe jaa laa men la, ó ɡel o bannyin la, dɛ́ ɡel jwamanwaa la.
Daa baa teŋa ɛ voɡa taa baa la dɛ kaa bɔɔ ba nyuune wa, ásɛ daa la ɛɛ bol waa ba be. Ba laa ba te kpɔ men Korowii baa dɛ tom mɛ nɛ, kɛŋɔ hanjwamane dɛ kaa tomɛ voɡa ane.
Nɛn waa ŋɔ dakpul be ŋɔ ó dɔ mkpa, kɛɛ dɛ ŋɔ bwe waa wola hweera dɔe be ŋɔ ó ir la, ó bwɛɛlɛ! Wɛɛ won baɡle wa aa? Suuɡaswɛm ne suuɡapoŋee ba kpɔ fɔɡle o bwa, o ta hweera bɛlbwa dɔe.
Kɛ taraken te, n ŋɔ baa bɛlbwa o haah naa wola baala nyine, asɛ o vɛoh la, o di bolchɔɡe, dɛkalkɛ o ɡelɔ haah la bɔ jwamane. Asɛ naate ɡe waa bera ka mo haah la baa vɛoh la, o ɡe bɔ jwamane.”