Umee dɛ́ won kpɔ o nɔŋkola maɡɛ moo, kɛɛ dɛ won kpɔ nɔn maɡɛ ɡɛ nyundua aa do kan nɔɔ? Umee wona kari harɛ nɔ ta teera, kɛɛ bwejena ne deŋɡarere tɔɡre kɛrɛdɛ nɔ?
Kɛ he soh men Korowii maa ta heyaa dɛ paɡri nyundua kɛŋɔ yal, dɛ pa harɛ mun la wa. Ɛrɛwaa tɔpere bɛlbwa hɛɛ ɔmɛ nɛra baa dɛ fiiɡi heya, dɛɛ nyin bá chɔɡ heyaa kohona nɔɔ? Leperaa ba bandia ɛɛ tel ɔ?
Hé ha sie nyiŋi nyundua, dɛ́ berɛ ba sie ne harɛ dɛ́ nyiŋi. Nyundua ɛɛ nyoɡroo kɛŋɔ ninchuu ken, ásɛ harɛ ɡe chɔɡ kɛŋɔ yakwara aa kɔɔhna ken, nɛra baa lɔ o ta serewe kɛŋɔ chwɛɛhne. Kɛ lɛɛ maa dɛ ba nɛra lɛɛ la ɛɛ do lee saŋ bɛlbwa dɛɛ la. N waa aa toɡra ɡe aa tonɛ bwa.
He bɛ ɡel he pɛla ba lawɛ kwaa aa lɔ nyundua kɛŋɔ wee ne korobie ne weweela, ásɛ he ba duura dɛ́ toma. Harɛre ane nɛraa Korowii ŋɔ baa toma, he te laa.
A ɡɛ waa waa bola dɛ ŋɔ “kerabeŋkpoŋ ja” nɔ dɛ baɡle kɛŋɔ o baa jiɡri nyundua ne harɛ naa, Korowii kontaala aa lɔ a ta dɛ́ won jiɡri la ɛɛ chɔɡoo, ásɛ kwaa la aa wola won jiɡri la do le dɛɛ la.
Tɔn nɔ dɛ kaa nyundua torome waa cheɡa tɛ asɔre tena baa lɔ Laodisia la be. “Kenii men maa ɛ Aamen, dɛ che tɛ Korowii, n waa dɔ kasinteŋ, Korowii che n nɛɛ ta komɛlbwa la ŋɔ,