Korowii ŋɔ, “Saayɔn haahna dɛ ɡɔɔ ba te, dɛ valɛ dɛ laa ba baŋa pa, dɛ kpɔ sie dɛɛ nyin baala. Ba dɛ valɛ tolvala naɡale bori ne, asɛ naloɡa baa kpɔa do ba nakpale la ɛɛ do ɡbɔɡa.”
Anee laa sitɔɔ la chaŋe ŋɔ, “Hé dɛ lii kɛŋɔ he ne he kooro ɡbo bee n nomoa tom mɛ ŋɔ ń ba bol waa nɔ kɛɛ? He ɡbo laa, nɛra baa sosoɡe bwɛjen nɔ danjwɛɛ nɔ ta ɡe jao, baa di ba ɡbaɡba benaa, dɛ́ nyɔ ba feene kɛ heya.”
He waa mun bɛ noe nomanta, baa lawɛ heyaa kaa harɛfale bɛl taa, dɛ kaa do heya. Lɔr ɛɛ kpo he bini banɔ la baa chɔ he nyoa bá serewe, ásɛ dansaara haa ka la, nyɔɡre kpo heyaa he serewe.
Anomanta, Kooro Sedekia ɡelɔ ba do mɛ dea o dembaah bela. N lɔ bela, asɛ tɔpere bɛlbwa nɛra baa dɛ wɔɔ paanoo ɛɛ tɛ mɛ paanoo beŋkpoŋ, ka tel kɛŋɔ paanoo aa baa tonɛ bwɛjen la bwa ta.
“N naa kooro, nyubinikpeɡ waa baala nɔ ɛ Korowii keame Jeremia la. Ba lawɔ ka ta kɔlɔŋ bini bela lɔr aa dɛ ba o kpoe ó sewɛ, dɛkalkɛ bwɛjen nɔ kwaraa ta la, kondikwaa toole kpa.”
Bɔkwa waa bala hɛɛ dooɡe lɔŋɔre nɔɔ? He ta kooro dɔe kpa kɛɛ? Nɛn waa bol waa dɛɛ ja heyaa sewɔ, a kpɔ weweele ta he nɛɛ hɛɛ pɛmɛ kɛŋɔ haah loltea aa lɔɔ waa?