Kona kow ogkahaedok to otow no oghimatoy to yawa now, su kona dan ogkaamonu to umagad now. Iyan nasi mahaedokan now to Diyus, su sikandin to ogpakatimbag to yawa dow umagad now diya to impernu.
“Tapus to sikan, og-ikagihan ku sikan mgo otow no impakawae ku, ‘Yaguy kow kani, sikiyu no ogpahamtangan to kastigu. Andiya kow to sikan kaeju no wada pagkaposok no tahan on ing-andam ki Satanas dow sikan angod din no mangkadoot no ispiritu.
Tapus to sikan, ogpakaandiya sikandan to kastiguhanan no wada katapusan. Di sikan mgo otow no nadawat to Diyus ogbogajan to kinabuhi no wada katapusan.”
Di seini to ig-anad ku kuntoon. Inggad puli ogkaboyu to otow to duma, angay on sikandin ogkastiguhon. Aw to otow no ogpamuang-buang to duma ogkadaya on diya to yabow no husajan. To otow isab no ogtamay to duma pinaagi to pag-iling, ‘Wada pues nu,’ igkaimpernu din on sikan.
Kinahangyan no wada ogyupig to duma din pinaagi to paghilabot to kona no kapikas din to kinabuhi, su impatahan noy on iyu no ogbayosan to Ginuu to otow no oghinang to sikan.
Su anoy man to diya mgo anghil no namakasae, di wada kae-ati to Diyus su imbegbog din diya to madigyom no kastiguhanan diya to didayom. Duon sikandan prisuha hangtod to Aedow to Paghukum.
Mig-ikagi sikandin to maagbot, “Tahuda yagboy to Diyus aw sajaa, su mig-abut on to panahon no oghukuman din to kaotawan. Simbaha now sikandin no iyan mighinang to yangit dow pasak, to dagat dow to nangkapuunan to mgo wohig.”
Hintawa man to kona ogtahud yagboy ikow, Ginuu? Hintawa to kona ogsaja ikow? Su sikuna da yagboy to balaan. To tibo mgo tribu oghihimun to pagsimba ikow su impakita nud to matarong no mgo hinang nu.”