«Abbɑ! n Bɑɑ, ɑ sɑɑ fit tun bonsiɑl kul ɑ. Dɑɑ ŋɑɑnt k n kuɑ bonbiil nbɑ bɑɑt n pɑɑk nɑ ni, ŋɑɑn dɑɑ te k l tie mɑɑ luon biɑnŋ nbɑ kɑɑ, ŋɑɑn te k lin tien fɑɑ luon biɑnŋ nbɑ e.»
Wɑɑ din lɑ Yiesu yuo nbɑ, k u yikn sɑnpɑɑpo wɑɑ, ŋɑɑn gbɑɑn Yiesu tuɑnn k tiɑn yet ɑ: «Yiesu, fin nbɑ tie Yɑbnt Yennu Bijɑ, min nɑn fin, nlee mɑntk i? N bɑln’mɑ e, dɑɑ muksl’n.»
Ŋɑnn e k Gelɑɑsɑ tinŋ tieb kul din bɑɑl Yiesu buol k bɑln’mɔ ɑ wun siet nnɑ kii sɑɑ, k mɑɑn jɑŋmɑɑni suol’b hei. K Yiesu ji din kuɑ bulgbetl nɑ ni ɑ wun ŋmɑt.
«U i tɑnŋ i bɑɑl yuo nbɑ, u sɑɑ wɑnn tingbounŋ nɑ ŋɑɑtieb ɑ b kpɑnn b mɔnŋ e k jiin biit po, k biɑ kpɑnn b mɔnŋ k jiin lin nbɑ ŋɑn po, k biɑ kpɑnn b mɔnŋ k jiin Yennu bɑlbunu po.
K Yiesu yet’ɔ: «Ji dɑɑ diɑ’n, k mɑɑn n dɑɑ k duo n Bɑɑ buol ni. Ŋɑɑn i sɑɑ n nɑɑ wɑɑs penŋ, k sɑɑ yet’b ɑ, n sɑɑ do wun nbɑ tie n Bɑɑ nɑn i Bɑɑ nɑ penŋ ɑ, wun nbɑ tie n Yennu nɑn i Yennu nɑ.»
L k tie dulnyɑ bonɑ nɑ kuukuɑ kɑɑ k l yiɑl, ŋɑɑn tinm nbɑ mɔk Foŋɑnm nbɑ tie Yennu sinsinn piini nɑ mun kuli e t pɑlɑ ni, k guu yuo nbɑ k Yennu tɑn sɑɑ te k t tien u wɑɑs, k te k t gbɑnɑnt n nyi dɑɑbs ni.
Nnɑ e mun k Foŋɑnm nɑ bɑɑl ɑ wun sonm tinm nbɑ k mɔk pɑnŋ nɑ k mɑɑn t k mi biɑnŋ nbɑ k t sii mei Yennu. Ŋɑɑn Foŋɑnm mɔnŋ e mei Yennu k tien’t k kuli bɑnnu nbɑ k t mɔbonɑ kɑn fit wɑnn l pɑɑk.
K mɑɑn i tuu mɔk suklu nɑn wun nbɑ bɑɑl i buol ni k yet’i lɑbɑliɑ nbɑ k tie Yiesu lɑbɑɑl nbɑ k t din yet’i nɑ. I gɑɑn siek nbɑ k tie Foŋɑnm, k biɑ gɑɑn lɑbɑɑl nbɑ k tie Yiesu lɑbɑmɑnn.
L mɑɑn din kɑn bɑɑl, ŋɑɑn nisiɑb nbɑ fɑ fɑɑk b mɔnŋ pɑɑk, ɑ b mun tie Klistuweilɑ nɑ din kuɑ t sinsuuk ni wuol ni, ɑ bin piki k bɑnn tɑɑ mɔk yent-n-mɔnŋ Yiesu *Klistu ni biɑnŋ nbɑ k biɑ luon tii tie Muois *senni dɑɑbɑ nɑ.
T i mɔk lonm, jijiet sii kɑɑ. L i tie k lonm mɑntk be nɑn mɔni mɔni, jijiet kɑn lɑ yɑɑk kii be t ni. L i tie k nilɔ mɔk jijiet, u k mɔk lonm nɑn bɑlmɔni, k mɑɑn tubdɑtu pɑɑk e k t tuu jie.