Dawuda ko Abisayi niŋ a la dookuulaalu bee ye ko, “M faŋo dinkewo le lafita ka m faa, saayiŋ muŋ ne ye a tinna, ñiŋ Benjamini lasili moo la kuwo be ali jaakali la? Yaawe le ko, a ye dankaroo ke. Wo to ali a bula, a ye a ke.
Yaawe ko: “Fo Efurayimu maŋ ke n kanu diŋo le ti baŋ? Fo a maŋ ke n jusukunto diŋo le ti baŋ? N ka tu la a jalayi la ñaa-wo-ñaa, hani wo n hakiloo ka tara a kaŋ ne. A la kuwo loo be faariŋ n kono le. Tooñaa, m be balafaa yitandi la a la le.” Yaawe le ye a fo.
“Aduŋ niŋ ali loota ka duwaa, ali yamfa moo-wo-moo ye, kuu be ali niŋ meŋ teema. I si a je, ali Faamaa fanaa, meŋ be Arijana, si yamfa ali la junuboolu la.”
“Bituŋ a wulita, a taata a faamaa kaŋ. Biriŋ a be naa kaŋ, a be jamfariŋ, a faamaa ye a hayinaŋ doroŋ, a ye a suutee. A balafaata a ye. A borita, a ye a sisifaa a la, a ye a sumbu.
Wo ñaa kiliŋo ñaama, hani i niŋ meŋ mu baa kiliŋ ti, waraŋ i niŋ meŋ mu faa kiliŋ ti, i diŋo waraŋ i kanumusoo waraŋ i teeri sutuŋo si naa noo i kaŋ ne kulloo kono ka i neenee ko, “Ali ŋà alla koteŋolu batu,” ite niŋ i mumuñolu nene maŋ mennu loŋ.
Ka a muta m fee jaŋ, ka loo n ye ite loodulaa to, wo be ke la n ye seewoo le ti, fo a si ke m maakoyilaa ti n na soroŋo wucoo kono kibaari betoo kamma la.