De hataah la diin daka, be la hato pataav baambu be neep voon, de lohak nambe, “O Aamangg, naambe lohvu ond ganôôh kap nimeen-atêênjo vêêl in sa, lemu same naanêêl e, goo gate va.”
De hataah la diin daka, be la hato pataav baambu neep voon-ande lohak nambe Anutu yoo le ji naambe lohvu ond yoo le nôôh va nimeen sen navu naatovu yii-jôôto na.
Tombe Palisai tii-ju yoo la naale be lohak hôôk lopayo nambe, ‘O Anutu, sa naapêêlis vu hong in nambe same nambe hil ango le, in sil dalakin hil vaalu-te va, de sil hil anipaya osin dawiing baayamb. De sa ond same nambe sil e, de same nambe hil sen dako taakis ti sen naalêê-ju le, ma.
“Ke, lohak nambêênju, lemu hil sen dako taakis tii-ju ond yoo naale diin daka, tombe me luus voon-ambe yoo kaatuuh yi de lohak nambe, ‘O Anutu, sa omaaho nipaya, gakam pasiv in sa.’
Hey nando be busin lung la le mem sil pin vu taakuu-ju osin vanêêndin ayuuh noondin langgiiy hey ala lôôy nanyendangga, tombe hey hatung kaatu de hey aalohak.
Tombe Pita hatiiy hil pin lala voon, de hatung kaatu be lohak, tonde hilin laah vu omaahonôôn yimbin-ato be nêêl nambe, “Tabita, okandi.” Tombe vêêh-anjuuto me tum-ambe yi Pita de kandi nando,
Bôôy sen Yesu tu omaahonôôn-ambe nando voon-ato ond nalohak-ambe navu kataangg osin susin bopaata be meluk laam having, yik navu kataangg Anutu sen yoo lohvu nambe bu vêêl yi in yimbin, tonde Yesu yoo laanggôôl yi be hulis Anutu baambu ondeey Anutu hango yite lohakin.