In sil lalak Anutu ni, lemu sil-ame lako yi lak nambe yi Anutu le, de sil-ame kand vasa vu yi in va nivasa vasa pin sen navu vu sil-ato le. Nganjo sil akand navu sapa hôôk vakasin mali-malis amu, om sil akand ma be latu hil amend kanu.
Hey oo navu kawiiy vakasin tatuhin sen hil akand navuu-to, osin va hateesin pin sen hil dawiing in nambe langgilin hil sen ahend naving in nambe lanjak Anutu nii-to, tombe yik hey naahilin va pin sen omaahonôôn akand navuu-to in nambe hil oo daanggôôl sil-ambe sil taamuyin Kalisi.
Ham maanggêêm-aso nambêênja, yik ham oo anggulis himbop-aso baambund, tombe ham pin-ame gako ham ak vu halim-aso bel-ate le, in Anutu-te vakasin neep hôôk kaapiya nambe, “Anutu nayiis ngaamong vu hil sen yoo dako sil ak-ato, de navu samu hil sen yoo daanggôôl sil-ato.”
Ke, om va nimeen vaha vaha le naatovu yi dôôk busin nôôn timu, nilakin ngeeyaata le naam, tonde omaahonôôn ngeeyaata le kand paya paya lôôt, de meep bopaata, tonde kin e ja taaku Babilon-anju osin doos. Keen, Omaaho Bop Anutu sen yoo niwêêk lôôt-ato ond sahi yi be vu nipaya nyevahaan lukalaah.”