ond hil sen dando hôôk mekanuu-to layi melangaah bopaata. Yik hil sen dando hôôk taaku mekanu in nambe lanjimb-ambe lana mend namaa-to ond melangaah tok laam vu sil.”
Le Yesu nêêl laah nambe, “Kin tumin-ato le naatum vu ham daka gaving e, om ham oo ana hôôk melangaah in le mekanu dôôk in ham. In omaaho ti na hôôk mekanu ond le doosin mop sen naa-to,
Tombe Yesu nêêl vu nambe, “Mopaatôôv sa, de vakasin keen sa, osin metumin danggakook sa. Omaaho ti me-le noh mop ango be na vu Aamangg e, malis, yik mopaatôôv sa timu.
Nambe sen Mangganaan nawiing-ambe hil yimbin davu kandi lak laah-ambe dando mend natum, ond yik nambêênju Noow navu metumin vu hil sen ka navu nambe bu vu sil-ato.
Tonde Yesu nêêl vakasin ango vu hil nambe, “Sak sa kin tumin voon-ate. Omaaho ti taamuyin sa ond me-le na hôôk mekanu le, malis, le na osin melangaah metumin-ate.”
nambe, ‘Omaaho sen Anutu yoo holin yi vulôôt in nambe dôôvu yiiy-ato, ond le gako nivaane be kandi jak naah vu hil yimbin-ate naamunggin vu hil pin, in naanêêl vakasin melangaah-ate vu hil Yuda osin hil vaalu sen sil-ame Yudaa-to gaving.’”
Tonde Anutu-te vakasin neep hôôk kaapiya having nambe, “Adam ango munggin tu omaahonôôn-ambe nando metumin,” tonde sim Adam ango taamusin yi Anutu keen, om le biing-ambe yiiy mando metumin danggata.
Lohvu Anutu-te vakasin neep hôôk kaapiya nambe, “Hong sen onahop-ato, okandi jak. Onggavuuh mop meyimbin-ate na, le mem Kalisi-te melangaah e naatum ak hong.”
Hey naanêêl vu ham naambe omaaho vakasin metumin-ate ond yoo nando munggin in va pin, tombe hey hango osin hey aahe lak hey amekaalus, yik hey aahe keen osin hey namangg lôôh.
Metumin-anju tok laam langaah atombe hey aahe, ondeey hey natulin osin hey naanêêl langaah vu ham nambe metumin danggata-têênju nando having Mangganaan, le tok laam langaah vu hey.
“Yik sa Yesu sen soo aawiing sate angela laas vu ham-ambe nêêl sate vakasin-anja vu ham bel-ate. Saa-jo sen sate danggakook neep vu Devit, in Devit-ate hil vu taamusin-ato ti sa, tonde sa matam bop sen natum hôôk samiinaanôôn-ato.”