13 Mak ham hangoyin sa banyengg bôôy nambe sa Yuda ti be soo navu sapa hôôk hil Yuda-te tanasin niwêêk lôôt, tombe saawiing nindanjeen vu Anutu-te hil bel-ate be saawiingin nambe kawiiy sil na lôôt.
Saul yi nivasa in layiis Stiven-ambe yimb. Tombe hôôk busin-anju hil mondawiing nindanjeen vu hil bel-ate sen dando Yelusalem-ato, om hil bel pin lapak-ambe lavuuh taale lohvu Yudia osin Samaalia-te taaku pin, de sinaale-so yoo daahen dando Yelusalem.
Tombe hil vaalu sen lango yite vakasin-anjuuto sil pin lavindis lôôt, de lanêêl nambe, “Ayêê, omaahôô-ja nayiis hil sen lavand nahôôk Yesu haale vu Yelusalem-ato, ond laam in naanduuh hil vuu-jo de gako sil lana vu yêêv-aso salivangin-ate, le mak nambe vaatii-jo?”
In sak sa omaaho sa haalengg ma lôôt, de sinaale-so vaalu pin sil haalend neep, tonde sak same sa ningg vasa lohvu Anutu naanêêl sa naambe sinaale ti le, in soo naawiing nindanjeen vu Anutu-te hil bel-ate.
Tonde sa longgpayo haanjiihin sa in nambe saambiing Anutu-te kul lôôt, ondeey saawiing nindanjeen vu Omaaho Bop-ate hil bel-ate, in soo samu Mose-te tanasin pin-ambe saalohvu.
Keen, bôôy ond sa naanêêl yi pale osin sa monaawiing nindanjeen vu yite hil-ambe sa laanggôôl sil lôôt, le ma de Anutu ka pasiv in sa, in same aawii-having Yesu Kalisi le, ondeey sa doosin va sen saawiing yi payaa-to danggakook.