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Mathayo 6:2 - Motingʼo Loko Manyien

2 “Kuom mano kuchiwo kony ne joma ochando to kik uland gima utimo gi turumbete, kaka joma wuondore timo ei sinagoke kendo e yore manie kind mier, mondo ji omigi luor. Awachonu adier ni giseyudo pokgi duto.

Faic an caibideil Dèan lethbhreac

MUMA MALER 2015

2 Omiyo kuchiwo gimoro, to kik ihul gima itimo, nikech mano e gima joma wuondore ni ohero Nyasaye timo e ut lemo, kendo oko e lela, ni mondo ji opakgi. Adier awachonu niya, gin giseyudo pokgi.

Faic an caibideil Dèan lethbhreac




Mathayo 6:2
56 Iomraidhean Croise  

Gisepogo gigegi ne joma odhier, bergi osiko nyaka chiengʼ; duongʼne gi luor ma ji oluorego, biro siko nyaka chiengʼ.


Joma timbegi richo holo ji gik moko to ok chul, to joma kare to chiwo gi ngʼwono;


Ngʼat manyiso ngʼwono ne jochan, holo mana Jehova Nyasaye, obiro gwedhe kuom gik mosetimo.


Ji mangʼeny wacho ni gin gihera ma adiera; to ngʼat ma ja-adiera, en ngʼa ma diyude?


Chiw achiwa mwanduni ni ji mangʼeny, nikech ikia gima kiny notimreni.


En ema aore, mondo odhi oked gi oganda mokia Nyasaye, achike mondo omonj joma miya mirima, mi oketh mwandugi kendo oyakgi, kendo onyon-gi piny mana ka chwodho minyono e wangʼ yore.


Donge en ni mondo upog chiembu ne joma kech kayo kendo urwak joma odhier maonge kuonde dak, bende ni mondo umi joma wuotho duk lewni, kendo kik upand wangʼu ne wedeu?


Kuom mano Ruoth Nyasaye ok nobed mamor gi jomatindo bende ok nokech nyithi kiye kod mon ma chwogi otho, nikech ji duto opongʼ gi richo kendo timo timbe mamono bende dhogi opongʼ gi weche mochido. To Kata ka magi duto osetimore to mirimbe ok orumo kuomgi kendo pod odhi nyime mana gikumogi.


“Ket turumbete e dhogi mondo igo! Ongo ni ewi od Jehova Nyasaye, nikech ji oseketho singruokna kendo gisekwedo chikna.


Un joma wuondoregi! Isaya ne ni kare kane okoro wach kuomu kama:


to gokinyi to uwacho ni, ‘Kodh yamo maduongʼ wangʼ nochwe nikech polo mamarmar kendo dudo.’ Ulony kuom rango chal mar polo, to ok unyal ngʼeyo ranyisi mag kit ndalo.


To kaka Yesu nongʼeyo chenro marach mane gin-go, nopenjogi niya, “Un joma wuondoregi, angʼo momiyo utema?


“Gimoro amora ma gitimo gitimo mondo ji one. Kuom ranyisi, giloso sanduku mag-gi motingʼo kwan mag ndiko mimako gi wich madongo dongo, kendo gikado riak lepgi maboyo boyo.


Bende gihero kuonde ma imiyoe ji duongʼ e sewni kendo bedo e kombe moyiedhi manie sinagoke.


Enongʼade matindo tindo mi okete kaachiel gi joma wuondore, kama ywagruok gi mwodo lak nobedie.


Awachonu adier ni nyaka chop chiengʼ ma polo gi piny nolal nono, onge nukta matinie mogik kata kido moro amora mar kalam manolal kuom Chik, nyaka gik moko duto chop kargi.


“Ka utweyo chiemo to kik unen malich kaka joma wuondore timo, nimar gimieno wengegi mondo ginyis ni gitweyo chiemo. Awachonu adier ni giseyudo pokgi duto.


To kichiwo kony ne joma ochando to kik iyie lweti ma koracham ongʼe gima lweti ma korachwich timo,


“Bende ka ulamo, to kik uchal gi joma wuondore, nimar gihero lamo ka gichungʼ ei sinagoke, kendo e akek yore mondo ji onegi. Awachonu adier ni giseyudo pokgi duto.


In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.


Gihero bedo e kombe moyiedhi manie sinagoke, kod kuonde ma imiyoe ji duongʼ e sewni.


Nodwokogi niya, “Isaya ne ni kare kane okoro wach kuomu un joma wuondoregi; mana kaka ondiki ni, “ ‘Jogi paka mana gi dhogi kende, to chunygi bor koda.


To chiwuru gima ni e bakul ne joma odhier, eka gik moko duto biro bedonu maler.


“Chandruok ochomou un jo-Farisai, nikech uhero kombe moyiedhi manie sinagoke kod mos e chirni.


Lok gigi iyudgo pesa mondo imi joma odhier. Dwaruru ofuke magu mikane pesa ma ok yiechi ma en mwandu manie polo ma ok rum kuma jakuo ok chopie kata olwenda ok kethi.


Andhokegi! Ka ulony kuom rango chal mar piny gi polo to angʼo momiyo ok unyal ngʼeyo gik matimore ndalogi?


Ruoth nodwoke niya, “Un joma wuondore! Donge ngʼato ka ngʼato kuomu gonyo rwadhe kata pundane e dipo kotere oko mondo omiye pi chiengʼ Sabato?


“Beduru motangʼ ni jopuonj chik. Gihero wuotho koni gi koni ka girwako lewni maboyo mayware piny kendo gihero ni omosgi e chirni kendo gihero bedo e kombe moyiedhi manie sinagoke kod kuonde ma imiyoe ji duongʼ e sewni.


“To okwongʼu un jo-mwandu, nimar useyudo poku.


Ere kaka diwach ne owadu ni; owadwa, yie mondo agolni ngʼinjo mar buch yath manie wangʼi, ka in iwuon ok inyal neno pilni maduongʼ mar yath manie wangʼi iwuon? In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.


To kaka Judas ne en jakeno mar pesa, jomoko ne paro ni Yesu nonyise mondo odhi ongʼiew gik mane dwarore e sawo, kata ni mondo ochiw gimoro ni jodhier.


“An ok adwar mondo dhano omiya duongʼ;


Ere kaka unyalo yie ka urwako pak ma joweteu pakougo, to ok utem matek mondo uyud pak moa kuom Nyasaye ma achiel kende?


Ngʼat ma wuoyo kuome owuon timo kamano mondo oyud duongʼ en owuon, to ngʼat matiyo mondo Nyasaye mane oore ema oyud duongʼ, en ja-adiera, kendo onge miriambo moro amora kuome.


En kaachiel gi joode duto ne gin joma odimbore kendo moluoro Nyasaye. Ne okonyo joma odhier kendo olamo Nyasaye pile.


‘Kornelio, lemoni kod timbene mag ngʼwono mikonyogo joma odhier osechopo e nyim Nyasaye, omiyo osepari.


Kornelio nongʼiyo malaikano ka luoro omake, eka noyiene niya, “Iwacho nangʼo, Ruoth?” Malaika nodwoke niya, “Lemoni kod timbeni mag ngʼwono mikonyogo joma odhier osechopo e nyim Nyasaye kaka misango omiyo osepari.


Kuom mano, jopuonjre nowinjore mar oro kony kaluwore gi nyalo margi, ni jowete mane odak Judea.


“Bangʼ bedo maonge kuom higni mangʼeny, ne abiro Jerusalem mondo akelne ogandawa mich kendo atim ni Nyasaye misango.


E dala mar Jopa ne nitie japuonjre moro miluongo ni Tabitha (ma dho jo-Yunani luongo bi Dorka tiende ni Nyakech) mane osiko katimo maber ni ji kendo nokonyo joma odhier.


Ka en jiwo ji, to mondo ojiw ji; ka en chiwo ne joma ochando, to mondo ochiw gi ngʼwono; ka en telo, to mondo orit ji gi kinda; ka en kecho ji, to mondo otime komor.


Kata bed ni achiwo giga duto ma an-go ne jodhier, mi achiw ringra mondo owangʼ, to ka aonge gihera, to onge ohala mayudo.


Gimoro achiel mane gikwayowa mondo kik wiwa wilgo ne en ni mondo wadhi nyime gi konyo joma odhier, gima an awuon ne aikora timo.


Ngʼato ma yande kwalo nyaka koro we kuo chuth, to nyaka oti tich gi lwete owuon mondo okonyrego kendo okony bende joma moko mochando.


Ne ok wadwar pak moa kuom dhano, bed ni gin un kata ji mamoko. Kaka joote mag Kristo, ne wanyalo miyou tingʼ mapek,


Chikgi mondo gitim maber, ka gipongʼ gi mwandu mag timbe mabeyo kendo gibed mangʼwon ka giikore pogo mwandugi ne ji mochando gik ma gin-go.


Hera ma in-go osemiya mor maduongʼ kendo osejiwa, nikech in, owadwa mahero, isedwogo chunje jomaler.


To bende wiu kik wil gi timo timbe mabeyo kendo gipogone ji giu, nikech mago e kit misango ma Nyasaye morgo.


Ka ngʼato en jaland wach, to wach molando Obed mana mar Nyasaye kende. Ka ngʼato tiyo ni ji, to onego otim kamano gi teko ma Nyasaye chiwo, mondo kuom gik moko duto ji opak Nyasaye kuom Yesu Kristo. Duongʼ gi teko mondo obed mare mochwere manyaka chiengʼ. Amin.


Saulo nodwoko niya, “Asetimo richo. To kiyie to miya luor e nyim jodong joga kendo e nyim jo-Israel; dog koda mondo mi alam Jehova Nyasaye ma Nyasachi.”


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