20 U Abisalomu akamubuzya u Ahitofeli akati, “Tumanyisyeko amahala, nkimba tubombe choni?”
Bo u Abisalomu ali pakubika ivyakwiyipa, akamwitizya u Ahitofeli uwa mukaya aka Giloni, yuyo akamulingannyanga amahala u Devedi. Po ukusambuka kunuku kukaba kwa maka nkani, sona abantu babo bakamukonka u Abisalomu bakaba binji nkani.
Ukonjelezyapo, nkimba wewenu sona yuyo imbaghiye pakumubombela? Nkimba intabaghiye pakukubombela awe we mwana wache? Nkwiza pakukubombela ngati mumo nkamubombela ughuso.”
U Ahitofeli akamula akati, “Buka ughone na bachi abazya aba ghuso, babo bakabaleka ukuti basungilile inyumba iya mwene. Po aba Izilayeli bosi bakwiza pakwivwa ukuti ughuso atakuhoboka navyo, sona abantu bako bosi bakwiza pakujimba umoyo.”
Abamwene aba pachisu ichapasi basambukite, sona bope abalaghili babunganite poka pakumusambukila u Mwene poka nu Mupakiwa wache.
Polelo aswe tubombe nabo zimo. Tubachevye ukuti batakabale sona, umwakuti nanti ubwite bwanda batakize babanje poka na balwani bitu ukuti balwe naswe nukuchimbilamo muchisu.”
Ghataliko amahala, pamo ukwivwisya ivintu, pamo imbatiko, zizyo zingamuchila u Mwene.
Chighune ku bantu babo bakufisa inyinong'ono zyabo, ukuti u Mwene atakazimanye, banabo imbombo zyabo zyamuchisi sona bakwinong'ona ukuti, “Nkimba wewenu yuyo angatwenya? Fwandi wewenu yuyo angazimanya?”
Munene zyosi zizyo mukulonda pakunena, loli zikwiza pakuba zyabulo sakizya imbatiko zyinyu, loli zitakwiza pakubomba pakuti u Chala ali naswe.
Pandabindabi nkani abaputi abasongo bosi na balongozi aba Chiyuda bakivwana ukuti bamughoghe u Yesu.