Na so PAPA GƆD kin de tɔk to Mozis fes to fes lɛkɛ aw pɔsin kin tɔk to in padi. Wɛn Mozis kin tɔn in bak fɔ go, wan yɔŋ man we nem Jɔshwa, we na Nɔn in bɔypikin we nain asistant in kin lɛf insay di Tɛnt.
Dɛn go tɛl di pipul we tap na dis land bɔt dat. Di pipul dɛn bin dɔn yɛri bɔt aw yu, PAPA GƆD de wit dɛn pipul ya ɛn dat yu, PAPA GƆD de tɔk to dɛn fes to fes ɛn aw yu klawd de kɔba dɛn, dat yu de lid dɛn wit yu klawd santɛm ɛn wit yu faya we nɛt kam.
Wɛn Mozis go insay di Tɛnt usay dɛn kin mit PAPA GƆD fɔ go tɔk to PAPA GƆD; i yɛri we di vɔys de tɔk to am bɔt di vɔys bin de kɔmɔt midul di say we di kɔba fɔ di ak ɔf di Kɔvinant de to usay di tu chɛryubim dɛn de.
I bin de pul parebul, so dat wetin di prɔfɛt bin tɔk go bi tru, we i se, “I go pul parebul wɛn i de tɔk to di pipul dɛn. I go tɛl dɛn bɔt di tin dɛn we dɛn nɔ bin no frɔm di tɛm we di wɔl bigin.”
Jizɔs tɔk to in lanin bɔy dɛn. I se, “Ɛnibɔdi we lisin una, na mi da pɔsin de lisin. Ɛnibɔdi we nɔ gri fɔ du wetin una tɛl am fɔ du, na wetin a tɛl am fɔ du, nain i nɔ gri fɔ du; ɛn ɛnibɔdi we nɔ gri fɔ du wetin a tɛl am fɔ du, na wetin di pɔsin we sɛn mi tɛl am fɔ du, i nɔ gri fɔ du.”
Dɛn nɔ bin fɔ no se Gɔd go mak dɛn fɔ dɛn sin if, di tɛm we a bin de wit dɛn, a nɔ bin du ɔl dɛn tin we nɔbɔdi nɔ du wande; bɔt dɛnsɛf dɔn si wetin a du, ɛn pan ɔl dat, dɛn nɔ lɛk mi ɛn mi Papa.
Wetin wi de si naw tan lɛkɛ wetin pɔsin kin si na glas we nɔ klia; bɔt da tɛm de, wi go si gud gud wan wit wi yon yay. A nɔ sabi plɛnti tin naw, bɔt da tɛm de a go sabi ɔltin gud gud lɛkɛ aw Gɔd sabi mi gud gud.
So wɛn Gɔd dɔn pul di tin we nɔ de mek dɛn ebul ɔndastand, wi ɔl go tan lɛkɛ glas; ɛnibɔdi we luk wi go si aw di Masta wɔndaful, ɛn Gɔd in Spirit go de mek wisɛf wɔndaful mɔ ɛn mɔ, lɛkɛ aw di Masta, we pipul de si pan wi, wɔndaful.
Nain wangren nɔ de day, ɛn i de na layt we mɔtalman nɔ ebul kam klos, nɔ mɔtalman nɔ si am yet ɛn nɔ mɔtalman nɔ ebul si am. Mek wi rɛspɛkt am ɛn mek in pawa rul di wɔl sote go! Emɛn.
Fɔstɛm, Gɔd bin de tɔk to wi grampapa papa dɛn, plɛnti tɛm, ɛn i bin de yus difrɛn difrɛn we. Nain prɔfɛt dɛn i bin de sɛn fɔ tɛl wi grampapa papa dɛn in wɔd.
I de sho pipul Gɔd in wɔndaful pawa. Wɛn una si di Pikin, una dɔn si Gɔd, ɛn na di Pikin in wɔd we gɛt pawa de mek ɔltin na di wɔl de aw dɛn fɔ de. Afta di Pikin dɔn pul mɔtalman sin kɔmɔt pan dɛn, so dat dɛn go klin na Gɔd yay, i go na ɛvin ɛn sidɔm na Gɔd we de rul ɔltin, in raytan.
dɛn ticha we de fala dɛn at fɔ du dɔti tin wit dɛn bɔdi ɛn we nɔ de du wetin dɛn wan we de oba dɛn tɛl dɛn fɔ du, na dɛn mɔ Gɔd go pɔnish. Dɛn ticha ya dɛn at traŋa ɛn dɛn de du wetin dɛn ed gi dɛn fɔ du; dɛn nɔ de fred sɛf fɔ tɔk bad bɔt ɔl dɛn wan we de na ɛvin ɛn laf dɛn.
Semwe so, dɛn drim we dɛn pipul ya de drim de mek dɛn tek dɛn bɔdi du dɛn tin we fɔ mek dɛn shem ɛn we mek dɛn nɔ klin; dɛn nɔ de mek Gɔd kɔntrol dɛn layf, dɛn de tɔk bad bɔt di wan dɛn we gɛt pawa ɛn ɔna na ɛvin.