So di bigman dɛn we de mek sakrifays fɔ pipul sin ɛn di Ju Lɔ ticha dɛn aks Jizɔs se, “Yu nɔ de yɛri wetin dɛn de tɔk?” Jizɔs se, “Yɛs, a de yɛri dɛn. Una nɔ dɔn rid wetin rayt na Gɔd in Buk we se, ‘Gɔd dɔn lan yɔŋ pikin dɛn fɔ mek dɛn prez am gud gud?’”
Jizɔs aks dɛn se, “Una nɔ rid yet wetin rayt na Gɔd in Buk we se, ‘Da ston we dɛn pipul we de bil nɔ tek mek natin, nain dɔn bi di wan we impɔtant pas ɔl di ɔda wan dɛn. Na di Masta mek dat bi, ɛn di tin we di Masta du, so wɔndaful!’
We una de aks if dɛn pipul we dɔn day go rayz frɔm dɛn grev, una nɔ rid yet wetin Gɔd bin mek Mozis rayt nain Buk, da say we tɔk bɔt di smɔl tik we bin de bɔn we Gɔd bin tɛl Mozis se, ‘Mi na Gɔd fɔ Ebraam, Ayzak, ɛn Jekɔb?’
I go insay Gɔd in Os ɛn tek di bred we dɛn kin put bifo Gɔd, it sɔm ɛn gi dɛn pipul we bin de go wit am sɔm, pan ɔl we di Ju Lɔ se nɔbɔdi nɔ fɔ it da bred de, pas dɛn man we de mek sakrifays fɔ pipul sin. Da tɛm de na Abiata na bin di edman fɔ dɛn man we de mek sakrifays fɔ pipul sin.”