PAPA GƆD Ɔlmayti se, frɔm we san grap na mɔnin te di tɛm we i de go dɔŋ, nain in nem big to ɔl di neshɔn dɛn na wɔl ɛn ɔlsay we dɛn de mek sakrifays to am, nɔ kin bi bamfa wan bikɔs ɔl di neshɔn dɛn na wɔl no se in na big PAPA GƆD.
I go go bak go briŋ ɔda sɛvin dɛbul we bad pas insɛf. Dɛn ɔl go tap insay de; so di pɔsin in kɔndishɔn go bad pas aw i bin tan fɔs. Na so i go tan fɔ dɛn tide pipul ya we bad so.”
Una nɔ rid yet wetin rayt na Gɔd in Buk? Dɛn rayt se, ‘Di ston we dɛn pipul we de bil nɔ luk se bɛtɛ, nain dɔn bi di wan we impɔtant pas ɔl di ɔda wan dɛn.
Wɛn Ayzaya bin de tɛl pipul Gɔd in mɛsej, di mɛsej bin klia ɛn traŋa pas aw Mozis bin tɔk; i bin se, Gɔd se: “Dɛn pipul we nɔ bin de tray fɔ fɛn mi dɔn fɛn mi, a dɔn sho misɛf to dɛn pipul we nɔ bin de aks fɔ mi.”
I se as we PAPA GƆD we na dɛn PAPA GƆD gi dɛn ɔl di gud tin dɛn we i prɔmis se in go du, na so if dɛn tɔn dɛn bak pan an, PAPA GƆD we na dɛn PAPA GƆD go briŋ bad bad tin dɛn pan dɛn we go nyakanyaka dɛn na di land we i gi dɛn.