Bɔkɔs una dɔn tɔk se, “wi dɔn mek Kɔvinant wit day, ɛn wi gɛt agrimɛnt wit Ɛl; we di pasmak pɔnishmɛnt go de pas na ya i nɔ go mit wi; bikɔs na lay wi abop pan fɔ kɔba wi ɛn nainsay bɛn bɛn wi dɔn ayd”;
we de tɛl di man dɛn we de si vishɔn se “Una nɔ fɔ si;” ɛn tɛl di prɔfɛt dɛn se, “Una nɔ prɔfisay wetin rayt to wi; tɛl wi swit wɔd, prɔfisay laylay tin dɛm,
Nɔbɔdi nɔ de kɛr pɔsin go kot we i nɔ gɛt bakin, nɔbɔdi nɔ de kɛr pɔsin go kot ɔnɛs wan; dɛn kin abop pan ɛmti pli, ɛn kin lay, dɛn kin plan na dɛn maynd fɔ du bad, bɔt na sin dɛn kin kɔmit
PAPA GƆD se, a de agens dɛn wan dɛm we de prɔfisay wit lay lay drim, we de lay gi dɛm ɛn mek mi pipul dɛn go astre bay dɛn lay lay ɛn dɛn rɛklɛsnɛs, we a nɔ sɛn dɛm ɔ nɔ pik dɛm; we yu luk am, dɛn nɔ de ɛp dɛn pipul dɛn ya at ɔl.
Nain a se, “E PAPA GƆD Ɔlmayti, fɔ tru, yu dɔn disiv dɛn pipul ya ɛn Jerusɛlɛm totali, we yu se, ‘ɔltin go fayn fɔ una’; we i bi se nɛf de na dɛn trot!”
di Prɔfɛt dɛm de gi laylay prɔfisi, ɛn dɛn man dɛm we de mek sakrifays fɔ pipul sin, de du wetin dɛn fil; na dat mi pipul dɛn lɛk lɛ de bi, bɔt wetin una go du we di ɛnd go kam?
Fɔseka dat, a go gi dɛn wɛf dɛm to ɔda man dɛn ɛn dɛn fam dɛm to di wan dɛn we go win dɛm, bikɔs, frɔm di lili wan to di big wan, ɔlman awn awn fɔ tif tif prɔpati; frɔm di prɔfɛt to di man we de mek sakrifays fɔ pipul sin, ɔlman de pan rikishi.