duya ansa dɛn prea. Ansa dɛn prea na ɛvin ɛn gi dɛn wetin dɛn aks fɔ, so dat ɔlman na wɔl go no bɔt yu ɛn ɔna yu lɛkɛ aw wi di Izrɛlayt dɛn de du; lɛ dɛn go no se yu de na dis os we a dɔn bil fɔ dɛn rɛspɛkt.
na dɛn a go briŋ kam na mi oli mawnten, ɛn mek dɛn jɔli na mi os we na fɔ pre; a go gri fɔ dɛn sakrifays dɛn we dɛn de bɔn na faya, ɛn dɛn ɔda sakrifays dɛn, na mi ɔlta; bikɔs mi os go bi, os fɔ pre fɔ ɔlman na wɔl.
bikɔs dɛn dɔn mek dɛnsɛf fulish na Izrɛl, dɛn dɔn kɔmit adɔltri wit dɛn neba dɛm wɛf dɛm, ɛn dɛn dɔn tek mi nem tɔk laylay wɔd dɛm, we nɔto mi kɔmand dɛm fɔ du am. Na mi na di wan we no, ɛn na mi na di witnɛs. Na so PAPA GƆD se.’”
Duya PAPA GƆD, opin yu yes ɛn yɛri; opin yu yay dɛn ɛn luk aw wi dɔn nyakanyaka, ivin di siti we gɛt yu nem; fɔ wi nɔ de beg yu PAPA GƆD bikɔs wi gɛt rayt sa, bɔt bikɔs yu na PAPA GƆD we kin sɔri dip dip wan.
Natin nɔ de we Gɔd mek we i nɔ de si; natin nɔ de we ayd, we Gɔd nɔ de si; Gɔd de si ɔltin, ɛn na bifo am wi ɔl gɛt fɔ tinap bambay ɛn tɔk ɔl wetin wi bin du na wɔl.