Bɔt as dɛn fil se dɛn dɔn fri, dɛn bigin du di sem tin dɛn we yu nɔ want bak. Yusɛf lɛf dɛn to dɛnsɛf mek dɛn ɛnimi dɛn rul dɛn. Bɔt wɛn dɛn kin taya dɛn kin beg yu dɔn yusɛf go tek beg na ɛvin ɛn bikɔs ɔf yu sɔri at, yu kin pul dɛn na dɛn ɛnimi dɛn an ɛvritɛm we dɛn ɛnimi atak dɛn.
PAPA GƆD Ɔlmayti, we bin plant una, dɔn swɛ una, fɔseka di ivul tin we Izrɛl ɛn Juda dɔn du, we dɛn provok mi te a vɛks, we dɛn de bɔn insɛns to Beal.”
“Go tɛl Ɛbɛdmɛlɛk, da Itiopian we na okobo se, ‘Na dis PAPA GƆD Ɔlmayti we na Izrɛl dɛn Gɔd se: Biliv mi, a go du wetin a se na dis siti fɔ bad, ɛn nɔto fɔ gud, ɛn dɛn go opin bifo yu yay da de de.
Na bikɔs una bɔn insɛns, ɛn bikɔs una kɔmit sin to PAPA GƆD, ɛn nɔ du wetin PAPA GƆD se, ɔ obe in lɔ dɛm, in ɔda ɛn in kɔmandmɛnt dɛm, mek dis bad bad tin dɔn apin to una de lɛkɛ tide.”
Ɔl di wan dɛn we si dɛm, de atak dɛm, ɛn dɛn ɛnimi dɛm se,. “Wi nɔ gilti, bikɔs dɛn dɔn kɔmit sin to PAPA GƆD we gɛt dɛm, PAPA GƆD we dɛn fɔstɛmpapa dɛn bin abop pan.’
PAPA GƆD dɔn du wetin i plan, i du wetin i bin trɛtin se in go du; as i bin dɔn mekɔp fɔ du lɔlɔntɛm, i dɔn brok i nɔ luk biɛn; i dɔn mek di ɛnimi laf yu, ɛn mek yu ɛnimi dɛn gɛt mɔ ɛn mɔ pawa.
Wi dɔn no naw se ɔltin we de na di Ju Lɔ na fɔ dɛn pipul we fil se dɛn mɔs kip am. Di Lɔ de so dat nɔbɔdi nɔ go se in nɔ no wetin rayt fɔ du, ɛn, pantap dat i go mek Gɔd jɔj ɔlman na wɔl.
Pipul dɛn go de we go ansa se, na bikɔs dɛn kɔmɔt biɛn PAPA GƆD we na dɛn fɔstɛmpapa dɛn PAPA GƆD in Kɔvinant, we i bin mek wit dɛn we i bin pul dɛn kɔmɔt Ijipt,